The act of an extraordinary kind of gathering Dhikr known as Khatme Khwajagan is something that is reasonable and experienced to be valuable in evacuating troubles and disasters, and accommodating in the acknowledgment of supplication (dua).
It can not be esteemed as impermissible or Bida, for it just comprises of the recitation of Surah al-Inshirah (alam nashrah), the Dhikr "la hawla wa la quwwata illa billah la malja'a wa la manja'a min Allah illa ilayh" and sending gifts on the Messenger of (Allah favor him and give him peace), all of which are allowed and set up presentations from the Quran and Sunnah.
The technique or request of its recitation is without a doubt something that is not built up through the Sunnah, but rather it was something that numerous extraordinary researchers and Imams observed to be valuable through the ages and periods.
Thus, the numeral particulars are additionally not demonstrated from the Sunnah, but rather once more, it is something that was felt exceptionally valuable through the encounters of numerous incredible workers of Allah Almighty.
In this way, the accompanying ought to be remembered with respect to this Dhikr:
a) The unique technique for this Dhikr (Khatm al-Khawajkan) is not demonstrated from the Sunnah, nor is this the case of the individuals who hone it. It is only something that was felt to be tremendously advantageous by numerous incredible researchers of Tasawwuf out of their own experience. All things considered, it can not be esteemed to be a Sunnah, rather just admissible or mandub.
b) The endorsing of certain numbers is additionally through experience, hence this likewise can not be esteemed as a built up Sunnah, rather Mandub.
c) Similarly, there is no settled prize for its recitation, in this way it is uncalled for to alter a particular prize for it.
d) There is nothing incorrectly in routinely rehearsing it or conveying this kind of Dhikr at particular times, the length of it is not thought to be vital.
e) It is uncalled for to demand (israr) on others to participate in this kind of Dhikr. On the off chance that request happens, or the individuals who don't join in are thought to be reprehensible, then this will fall into the class of Bida.
All in all, the Dhikr of Khatm al-Khawajkan is reasonable in itself, for it just comprises of the recitation of built up things, for example, Surah al-Inshirah. It was endorsed by numerous awesome early researchers, particularly the individuals who were dynamic in a specialized term known as Tasawwuf. It was experienced by them to be hugely advantageous and accommodating for the evacuating of catastrophes and the acknowledgment of Duas.
There is no definite strategy for this kind of Dhikr, for (as you have seen that its technique is not built up through Sunnah) the encounters of various Masha'ikh contrasted from each other. This is the motivation behind why one ought to go without in regards to a particular technique to be important.
Distinctive Sufi requests (tariqas) have diverse ways and techniques for doing this Dhikr.
One method is as follow:
1) Surah Fatiha - 7 times
2) Durood Sharif – 100 times
Allahumma salli ala Sayyidina wa Mawlana Muhammadin wa ala aali Sayyidina Muhammadin wa baarik wa sallim
3) Surah Alam Nashra – 79 times
4) Surah Ikhlaas – 1000 times
or 100 times if being recited by one person
5) Surah Fatiha - 7 times
6) Darood e Khizri – 100 times
Sallallaho alaa hbeebihi Muhammadinv wa Aalihi wa ashaabihi wa sallam.
7) Allahumma Ya Qadiyal Haajat – 111 times
8) Allahumma Ya Kaafiyal Muhimmaat – 111 times
9) Allahumma Ya Daafiyal Baliyyaat – 111 times
10) Allahumma Ya Raafi-ad Darajaat – 111 times
11) Allahumma Ya Hallal Mushkilaat – 111 times
12) Allahumma Ya Shaafi-al Amraaz – 111 times
13) Allahumma Ya Musabbib-al Asbaab – 111 times
14) Allahumma Ya Mufattihal Abwaab – 111 times
15) Allahumma Ya Ghayasal Mustaghiseena Aghisna – 111 times
16) Allahumma Ya Daleel-al Mutahayyireen – 111 times
17) Allahumma Ya Khair ar-Raaziqeen – 111 times
18) Allahumma Ya Munazzilal Barakaat – 111 times
19) Allahumma Ya Lateefu Ya Qaveeyu Ya Aziz – 111 times
20) Allahumma Ya Mujeebad Daawat – 111 times
21) Allahumma Aghisni Ya Rasulallah– 111 times
22) Allahumma Ya Ar-hamarr Raahimeen – 111 times
23) Allahumma Rabbana Ameen– 111 times
23) Durood Sharif – 111 times
Allahumma salli ala Sayyidina wa Mawlana Muhammadin wa ala aali Sayyidina Muhammadin wa baarik wa sallim
Zikr-e- Paak [Remembrance of Allah]
1. La ilaha illallahu, la ilaha illallahu
2. La ilaha illallah, illallahu illallah
3. Allah-hu, Allah-hu
4. Allah-Allah
5. Muraqaba Ism-e-Zaat
This is when eyes must be closed, visualizing the words ‘Allah’ and ‘Muhammad ' engraved onto your heart. As you breathe in through your nose, in your mind recite “Allah” and “Hoo” as you exhale.
Then make Duaa & recite Salato Salam upon the Holy Prophet whilst standing.
It can not be esteemed as impermissible or Bida, for it just comprises of the recitation of Surah al-Inshirah (alam nashrah), the Dhikr "la hawla wa la quwwata illa billah la malja'a wa la manja'a min Allah illa ilayh" and sending gifts on the Messenger of (Allah favor him and give him peace), all of which are allowed and set up presentations from the Quran and Sunnah.
The technique or request of its recitation is without a doubt something that is not built up through the Sunnah, but rather it was something that numerous extraordinary researchers and Imams observed to be valuable through the ages and periods.
Thus, the numeral particulars are additionally not demonstrated from the Sunnah, but rather once more, it is something that was felt exceptionally valuable through the encounters of numerous incredible workers of Allah Almighty.
In this way, the accompanying ought to be remembered with respect to this Dhikr:
a) The unique technique for this Dhikr (Khatm al-Khawajkan) is not demonstrated from the Sunnah, nor is this the case of the individuals who hone it. It is only something that was felt to be tremendously advantageous by numerous incredible researchers of Tasawwuf out of their own experience. All things considered, it can not be esteemed to be a Sunnah, rather just admissible or mandub.
b) The endorsing of certain numbers is additionally through experience, hence this likewise can not be esteemed as a built up Sunnah, rather Mandub.
c) Similarly, there is no settled prize for its recitation, in this way it is uncalled for to alter a particular prize for it.
d) There is nothing incorrectly in routinely rehearsing it or conveying this kind of Dhikr at particular times, the length of it is not thought to be vital.
e) It is uncalled for to demand (israr) on others to participate in this kind of Dhikr. On the off chance that request happens, or the individuals who don't join in are thought to be reprehensible, then this will fall into the class of Bida.
All in all, the Dhikr of Khatm al-Khawajkan is reasonable in itself, for it just comprises of the recitation of built up things, for example, Surah al-Inshirah. It was endorsed by numerous awesome early researchers, particularly the individuals who were dynamic in a specialized term known as Tasawwuf. It was experienced by them to be hugely advantageous and accommodating for the evacuating of catastrophes and the acknowledgment of Duas.
There is no definite strategy for this kind of Dhikr, for (as you have seen that its technique is not built up through Sunnah) the encounters of various Masha'ikh contrasted from each other. This is the motivation behind why one ought to go without in regards to a particular technique to be important.
Distinctive Sufi requests (tariqas) have diverse ways and techniques for doing this Dhikr.
One method is as follow:
1) Surah Fatiha - 7 times
2) Durood Sharif – 100 times
Allahumma salli ala Sayyidina wa Mawlana Muhammadin wa ala aali Sayyidina Muhammadin wa baarik wa sallim
3) Surah Alam Nashra – 79 times
4) Surah Ikhlaas – 1000 times
or 100 times if being recited by one person
5) Surah Fatiha - 7 times
6) Darood e Khizri – 100 times
Sallallaho alaa hbeebihi Muhammadinv wa Aalihi wa ashaabihi wa sallam.
7) Allahumma Ya Qadiyal Haajat – 111 times
8) Allahumma Ya Kaafiyal Muhimmaat – 111 times
9) Allahumma Ya Daafiyal Baliyyaat – 111 times
10) Allahumma Ya Raafi-ad Darajaat – 111 times
11) Allahumma Ya Hallal Mushkilaat – 111 times
12) Allahumma Ya Shaafi-al Amraaz – 111 times
13) Allahumma Ya Musabbib-al Asbaab – 111 times
14) Allahumma Ya Mufattihal Abwaab – 111 times
15) Allahumma Ya Ghayasal Mustaghiseena Aghisna – 111 times
16) Allahumma Ya Daleel-al Mutahayyireen – 111 times
17) Allahumma Ya Khair ar-Raaziqeen – 111 times
18) Allahumma Ya Munazzilal Barakaat – 111 times
19) Allahumma Ya Lateefu Ya Qaveeyu Ya Aziz – 111 times
20) Allahumma Ya Mujeebad Daawat – 111 times
21) Allahumma Aghisni Ya Rasulallah– 111 times
22) Allahumma Ya Ar-hamarr Raahimeen – 111 times
23) Allahumma Rabbana Ameen– 111 times
23) Durood Sharif – 111 times
Allahumma salli ala Sayyidina wa Mawlana Muhammadin wa ala aali Sayyidina Muhammadin wa baarik wa sallim
Zikr-e- Paak [Remembrance of Allah]
1. La ilaha illallahu, la ilaha illallahu
2. La ilaha illallah, illallahu illallah
3. Allah-hu, Allah-hu
4. Allah-Allah
5. Muraqaba Ism-e-Zaat
This is when eyes must be closed, visualizing the words ‘Allah’ and ‘Muhammad ' engraved onto your heart. As you breathe in through your nose, in your mind recite “Allah” and “Hoo” as you exhale.
Then make Duaa & recite Salato Salam upon the Holy Prophet whilst standing.