In spite of the fact that the term 'Sifli Amal' is itself self-developed and does not discover any notice in Islamic "Fiqh" or Jurisprudence, in some parts of Sout-East Asia, this term 'Sifli Amal' is regularly connected with 'enchantment'.
Your Statement: Actually numerous persons in this documented and an Aalim (Naqshbandi) told that my better half is experiencing "Sifli Amal".
On the off chance that one has a PC breakdown, would it be knowledge or shrewdness to take the broken PC to the scientific expert??? To take a broken PC to a scientific expert for repairs is hasty in itself; however to top that and apply the cure recommended by a physicist to repair a broken PC would be absolute lack of awareness and imprudent most definitely!
On the off chance that one has a physical sickness, it is just judicious that one attempt to treat their infirmity through the exhortation and treatment of a man qualified in the field of solution. Looking for the assistance of a "gathered" religious cleric or "moulvi" for a physical illness bodes well at taking a broken PC to a scientific expert!
Your Question: Please let me recognize what if I do.
Allah Says in His Holy Quran Chapter 35 Surah Fatir verse 2:
2 What Allah out of His Mercy doth present on humanity there is none can withhold: what He doth withhold there is none can give separated from Him: and He is the Exalted in Power Full of Wisdom.
Allah says in the Holy Quran Chapter 3 Surah Ale Imraan verse 160:
On the off chance that Allah helps you none can overcome you: on the off chance that He neglects you who is there after that that can help you? In Allah then let devotees put their trust.
Allah Says in the Holy Quran Chapter 6 Surah Anaam verse 17:
17 "If Allah touch thee with torment none can evacuate it yet He; on the off chance that He touch thee with bliss He hath control over all things.
Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 3:
What's more, put your trust in Allah Alone; and enough is Allah as a Disposer of undertakings.
Allah says in the Holy Quran Chapter 9 Surah Taubah verse 51:
Say: "Nothing will transpire with the exception of what Allah has declared for us: He is our Protector"; and on Allah let the devotees put their trust.
Dear and cherished sibling in Islam, we promise you in the Blessed Name of Allah Subhanah, the "Aalim" or the 'moulvi', or his finding of some 'Sifli Amal' has literally nothing, and we repeat, literally nothing to do with the illness or state of your significant other! It is Allah Subhanah Alone Who torments whomsoever He Wills and Pleases to put in a trial; and it is Allah Subhanah Alone Who evacuates the burdens of man at whatever point He Wills and Pleases to put a conclusion to the time of trial.
Al-Tirmidhi Hadith 3656 Narrated by Abu Musa al-Ash'ari
The Prophet (saws) said, "There are three who won't enter Paradise: one who is dependent on wine, one who breaks ties of relationship, and one who puts stock in (the impacts of) enchantment."
Cherished Brother, the principal thing we, as devotees, must comprehend that the individuals who case to do enchantment, or damage individuals in the 'inconspicuous', and even the individuals who case to evacuate the enchantment, or expel the assumed 'insidiousness spell' which they are apparently thrown under… .such individuals and every one of their ceremonies, customs, charms, spells, and against gushes joined don't have the ability to hurt or advantage anybody in without a doubt the slightest. No damage and no advantage can happen to the adherent without the Will of Allah Subhanah. On the off chance that Allah does not will it, every one of the performers and "moulvis" of the world can get together and attempt their enchantment on somebody, they can't hurt him at all!; for Absolutely All Power and All Strength has a place with none spare Allah Subhanah Alone!
Al-Tirmidhi Hadith 1019 Narrated by Abu Sa'id al-Khudri
The Prophet (saws) used to look for insurance against the Jinn and the stink eye till Surahs al-Falaq and a Naas were uncovered. After they were uncovered, he (saws) adhered to them and disposed of everything adjacent to them.
In the event that one fears any shrewdness from any quarter at all, one ought to discuss the Muawwidaat (113th Surah Al-Falaq and 114th Surah A Naas) along these lines looking for asylum in the One and Only Lord Most High. Allah is our witness sibling, there is no other or better wellspring of asylum or security than in Allah Subhanah, the Lord of the Worlds. After one has recounted the Muawwidaat and stayed consistent in its recitation, one ought to know and accept with total conviction that they are under the asylum and security of none other than Allah Subhanah, and no sum or blends of Jinns, or enchantment practitioners, or stink eyes, or any mischief can come towards them from any quarter.
Sahih Al-Bukhari Hadith 7.544 Narrated by Aisha
Allah's Messenger (saws) said, "No disaster happens to a Muslim however that Allah appeases some of his transgressions on account of it, despite the fact that it were the prick he gets from a thistle."
Dear and cherished sibling in Islam, rest completely guaranteed that the state of your better half is not the impact of somebody's enchantment or underhandedness spell, and so forth., yet it is a tribulation and a trial from your Lord Most Majestic, Most Supreme and there are just two legitimate things you can and ought to do when beset with any trial or pain:
Look for each legitimate "asbaab" or route accessible to cure the torment; in this way if your better half has a physical affliction, you can and ought to approach a decent qualified master or specialist in the field of drug and look for a cure.
Stay steady in your supplications to your Lord Creator, and modestly importune and beg Him and Him Alone to make the tribulation of your significant other simple for her, give to her Mercy and Patience, and expel the suffering from her as quickly as time permits.
Allah is our witness sibling, on the off chance that one tries to cure one's torment with an assumed cure of the "inconspicuous" (charms, spells, taaweedh, special necklaces, minnat, 'heavenly water', and so on.)… .they would be liable of the cursed thing of "avoid" in the Sight of Allah Subhanah!
On the off chance that one trusts, complies, and takes after the direction and orders of Allah and His Messenger (saws), one can be guaranteed of never at any point being deceived; however in the event that one accepts, obeys and takes after some other direction, other than that of Allah and His Messenger (saws), one can be guaranteed of being driven adrift.
Whatever composed of Truth and advantage is just because of Allah's Assistance and Guidance, and whatever of mistake is of only me. Allah Alone Knows Best and He is the Only Source of Strength.er Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: Please let me know. Is there "Sifli Amal".
The term ‘Sifli’ literally means something which is absolutely low or evil, and the term ‘Amal’ means a deed or an act…thus literally the meaning of the term ‘Sifli Amal’ would mean an evil or low act.
Although the term ‘Sifli Amal’ is itself self-invented and does not find any mention in Islamic ‘Fiqh’ or Jurisprudence, in some parts of Sout-East Asia, this term ‘Sifli Amal’ is normally associated with ‘magic’.
Your Statement: Actually many persons in this filed and an Aalim (Naqshbandi) told that my wife is suffering from "Sifli Amal".
If one has a computer breakdown, would it be intelligence or wisdom to take the broken computer to the chemist??? To take a broken computer to a chemist for repairs is unwise in itself; but to top that and apply the remedy suggested by a chemist to repair a broken computer would be utter ignorance and foolhardy to say the least!
If one has a physical ailment, it is only prudent that one try to treat their ailment through the advice and treatment of a person qualified in the field of medicine. Seeking the help of a ‘supposed’ religious priest or ‘moulvi’ for a physical ailment makes as much sense at taking a broken computer to a chemist!
Your Question: Please let me know what should I do.
Allah Says in His Holy Quran Chapter 35 Surah Fatir verse 2:
2 What Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold there is none can grant apart from Him: and He is the Exalted in Power Full of Wisdom.
Allah says in the Holy Quran Chapter 3 Surah Ale Imraan verse 160:
If Allah helps you none can overcome you: if He forsakes you who is there after that that can help you? In Allah then let believers put their trust.
Allah Says in the Holy Quran Chapter 6 Surah Anaam verse 17:
17 "If Allah touch thee with affliction none can remove it but He; if He touch thee with happiness He hath power over all things.
Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 3:
And put your trust in Allah Alone; and enough is Allah as a Disposer of affairs.
Allah says in the Holy Quran Chapter 9 Surah Taubah verse 51:
Say: "Nothing will happen to us except what Allah has decreed for us: He is our Protector"; and on Allah let the believers put their trust.
Dear and beloved brother in Islam, we guarantee you in the Blessed Name of Allah Subhanah, the ‘Aalim’ or the ‘moulvi’, or his diagnosis of some ‘Sifli Amal’ has absolutely nothing, and we reiterate, absolutely nothing to do with the ailment or condition of your wife! It is Allah Subhanah Alone Who afflicts whomsoever He Wills and Pleases to put in a trial; and it is Allah Subhanah Alone Who removes the afflictions of man whenever He Wills and Pleases to put an end to the period of trial.
Al-Tirmidhi Hadith 3656 Narrated by Abu Musa al-Ash'ari
The Prophet (saws) said, "There are three who will not enter Paradise: one who is addicted to wine, one who breaks ties of relationship, and one who believes in (the effects of) magic."
Beloved Brother, the first thing we, as believers, must understand that those who claim to do magic, or harm people in the ‘unseen’, and even those who claim to remove the magic, or remove the supposed ‘evil spell’ which they are supposedly cast under….such people and all their rites, rituals, charms, spells, and anti-dotes combined do not have the power to hurt or benefit anyone in the absolute least. No harm and no benefit can happen to the believer without the Will of Allah Subhanah. If Allah does not will it, all the magicians and ‘moulvis’ of the world can get together and try their magic on someone, they cannot harm him in the least!; for Absolutely All Power and All Strength belongs to none save Allah Subhanah Alone!
Al-Tirmidhi Hadith 1019 Narrated by Abu Sa'id al-Khudri
The Prophet (saws) used to seek protection against the Jinn and the evil eye till Surahs al-Falaq and an-Naas were revealed. After they were revealed, he (saws) stuck to them and discarded everything beside them.
If one fears any evil from any quarter whatsoever, one should recite the Muawwidaat (113th Surah Al-Falaq and 114th Surah An-Naas) thus seeking refuge in the One and Only Lord Most High. Allah is our witness brother, there is no other or better source of refuge or protection than in Allah Subhanah, the Lord of the Worlds. After one has recited the Muawwidaat and remained constant in its recitation, one should know and believe with absolute conviction that they are under the refuge and protection of none other than Allah Subhanah, and no amount or combinations of Jinns, or magic doers, or evil-eyes, or any harm can come towards them from any quarter.
Sahih Al-Bukhari Hadith 7.544 Narrated by Aisha
Allah's Messenger (saws) said, "No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn."
Dear and beloved brother in Islam, rest absolutely assured that the condition of your wife is not the effect of someone’s magic or evil spell, etc., but it is an affliction and a trial from your Lord Most Majestic, Most Supreme and there are only two lawful things you can and should do when afflicted with any trial or affliction:
Seek every lawful ‘asbaab’ or way available to cure the affliction; thus if your wife has a physical ailment, you can and should approach a good qualified expert or doctor in the field of medicine and seek a remedy.
Remain constant in your supplications to your Lord Creator, and humbly beseech and implore Him and Him Alone to make the affliction of your wife easy for her, bestow upon her Mercy and Patience, and remove the affliction from her as soon as possible.
Allah is our witness brother, if one seeks to cure one’s affliction with a supposed remedy of the ‘unseen’ (charms, spells, taaweedh, amulets, minnat, ‘holy water’, etc.)….they would be guilty of the abomination of ‘shirk’ in the Sight of Allah Subhanah!
If one trusts, obeys, and follows the guidance and commands of Allah and His Messenger (saws), one can be assured of never ever being misled; but if one believes, obeys and follows any other guidance, other than that of Allah and His Messenger (saws), one can be assured of being led astray.
Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
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