1.You have done well to ask this question, because you have asked how to prepare for the month of Ramadan. Many people misunderstand the true nature of fasting, and they make it an occasion for eating and drinking, making special sweets and staying up late at night and watching shows on satellite TV. They make preparations for that long before Ramadan, lest they miss out on some food or prices go up. They prepare by buying food, preparing drinks and looking at the satellite TV guide so they can choose which shows to follow and which to ignore. They are truly unaware of the real nature of fasting in Ramadan; they take worship and piety out of the month and make it just for their bellies and their eyes.
2.Others are aware of the real nature of fasting in the month of Ramadan, so they start to prepare from Sha’baan, and some of them even start before that. Among the best ways of preparing for the month of Ramadan are:
1 –Sincere repentance
This is obligatory at all times, but because of the approach of a great and blessed month, it is even more important to hasten to repent from sins between you and your Lord, and between you and other people by giving them their rights, so that when the blessed month begins you may busy yourself with acts of worship with a clean heart and peace of mind. Allah says (interpretation of the meaning):
{And all of you beg Allah to forgive you all, O believers, that you may be successful} [al-Noor 24:31]
{وَتُوبُوا إِلَى اللَّـهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} النور 31
Transliteration: watooboo ila Allahi jameeAAan ayyuha almuminoona laAAallakum tuflihoona
It was narrated from al-Agharr ibn Yasaar (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “O people, repent to Allah for I repent to Him one hundred times each day.”[Reported by: Muslim] (2702).
«يا أيها الناس! توبوا إلى الله. فإني أتوب، في اليوم، إليه مائة مرة» رواه مسلم
2 –Du’aa’ (supplication)
It was narrated from some of the salaf that they used to pray to Allah for six months that they would live until Ramadan, then they would pray for five months afterwards that He would accept it from them.
The Muslim should ask his Lord to let him live until Ramadan with a strong religious commitment and good physical health, and he should ask Him to help him obey Him during the month, and ask Him to accept his good deeds from Him.
3 – Rejoicing at the approach of the blessed month
The arrival of Ramadan is one of the great blessings that Allah bestows upon His Muslim slave, because Ramadan is one of the occasions of good in which the gates of Paradise are opened and the gates of Hell are closed. It is the month of the Qur’aan and of decisive battles in the history of our religion.
Allah says (interpretation of the meaning):
{Say: ‘In the Bounty of Allah, and in His Mercy (i.e. Islam and the Qur’aan); —therein let them rejoice.’ That is better than what (the wealth) they amass} [Yoonus 10:58]
{قُلْ بِفَضْلِ اللَّـهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ}يونس 58
Transliteration: Qul bifadli Allahi wabirahmatihi fabithalika falyafrahoo huwa khayrun mimma yajmaAAoona
4 – Discharging the duty of any outstanding obligatory fasts
It was narrated that Abu Salamah said: I heard ‘Aa’ishah (may Allah be pleased with her) say: I would owe fasts from the previous Ramadan and I would not be able to make them up except in Sha’baan. [Reported by: Bukhari 1849 & Muslim 1146]
«سمعت عائشة[ ] رضي الله عنها تقول: كان يكون علي الصوم من رمضان[ ] ، فما أستطيع أن أقضي إلا في شعبان.» رواه البخاري[ ] ومسلم
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
From her keenness to do that in Sha’baan it may be understood that it is not permissible to delay making them up until another Ramadan begins.
Fath al-Baari (4/191).
5 – Seeking knowledge in order to be able to follow the rulings on fasting and to understand the virtues of Ramadan.
6 – Hastening to complete any tasks that may distract the Muslim from doing acts of worship.
7 – Sitting with one’s family members – wife and children – to tell them of the rulings on fasting and encourage the young ones to fast.
8 – Preparing some books which can be read at home or given to the imam of the mosque to read to the people during Ramadan.
9 – Fasting some of the month of Sha’baan in preparation for fasting Ramadan.
It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings of Allah be upon him) used to fast until we said: He will not break his fast, and he used not to fast until we said: He will not fast. And I never saw the Messenger of Allah (peace and blessings of Allah be upon him) complete a month of fasting except Ramadan, and I never saw him fast more in any month than in Sha’baan. [Reported by: Bukhari 1868 & Muslim 1156]
«عن عائشة[ ] رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يصوم حتى نقول لا يفطر، ويفطر حتى نقول لا يصوم، فما رأيت رسول الله صلى الله عليه وسلم استكمل صيام شهر إلا رمضان[ ] ، وما رأيته أكثر صياما منه في شعبان» رواه البخاري[ ] ومسلم
It was narrated that Usaamah ibn Zayd said: I said: O Messenger of Allah, I do not see you fasting in any month as you fast in Sha’baan? He said: “That is a month that people neglect between Rajab and Ramadan, but it is a month in which people’s deeds are taken up to the Lord of the Worlds and I would like my deeds to be taken up when I am fasting.” [Authenticated as Isnadhu Hasan by: Albani]
«ذاك شهر تغفل الناس فيه عنه، بين رجب و رمضان[ ] ، و هو شهر ترفع فيه الأعمال إلى رب العالمين، و أحب أن يرفع عملي و أنا صائم» حسن إسناده الألباني[ ]
This hadeeth explains the wisdom behind fasting in Sha’baan, which is that it is a month in which deeds are taken up (to Allah). Some of the scholars mentioned another reason, which is that this fasting is like Sunnah prayers offered beforehand in relation to the obligatory prayer; they prepare the soul for performing the obligatory action, and the same may be said of fasting Sha’baan before Ramadan.
10 – Reading Qur’aan
Salamah ibn Kuhayl said: It was said that Sha’baan was the month of the Qur’aan readers.
When Sha’baan began, ‘Amr ibn Qays would close his shop and free his time for reading Qur’aan.
Abu Bakr al-Balkhi said: The month of Rajab is the month for planting, the month of Sha’baan is the month of irrigating the crops, and the month of Ramadan is the month of harvesting the crops.
He also said: The likeness of the month of Rajab is that of the wind, the likeness of Sha’baan is that of the clouds and the likeness of Ramadan is that of the rain; whoever does not plant and sow in Rajab, and does not irrigate in Sha’baan, how can he reap in Ramadan? Now Rajab has passed, so what will you do in Sha’baan if you are seeking Ramadan? This is how your Prophet and the early generations of the ummah were in this blessed month, so what will you do? Source: Islam Q&A
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