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Dealing With Lustful Thoughts

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An individual (blind, physically weak and financially challenged) complained about the (lustful) attraction towards women and young men that was driving him crazy. He elaborated that this engrossment is to the extent that I am negligent of food consumption. I pray but sometimes I’m unaware of what was recited in prayers. I am very much afraid of this condition. I request a remedy for it.
 
Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) replied,
There are two levels of being attracted towards something.
One is mere attention towards it and the second is love that is attention accompanied with a desire.
The first level is a natural thing. Allah has placed (sexual) attraction in men (for women). It can neither be eliminated by any means nor it is required from us to do so.
The second level is within one’s control (ikhteyar). It means that one has control to some extent in keeping it or annihilating it. An individual can increase his involvement in a thing to such an extent that that he is engrossed in it completely all the time. On the other hand he can avoid a thing to the extent that he no more desires it. Hence being volitional it is binding (to be acquired).
 
First treatment is use of determination (himmat). Allah has placed the performance of volitional acts on the determination of an individual. He has promised assistance after determination.
 
The second treatment is diverting thoughts. The attention has to be diverted away when there are overwhelming thoughts (of this nature). It is an axiom that lower-self (nafs) can not be attentive towards two things at one time. Therefore, at times of excessive desires be busy with something else. This may be religious activity like offering prayers, making remembrance or reciting Holy Quran, or it may be worldly activity like visiting someone, etc, etc..
 
The third treatment is to ignore these overwhelming desires completely. This is with the understanding that these feelings are not going to harm me at all. This is the most effective treatment.
The individual said that how was it possible to ignore these thoughts. They have spoiled my prayers, dhikr and shugul. Not for a moment these thoughts leave me.
 
Hakim al Ummah replied,
These thoughts are from the first level. They are not sinful. You are responsible for your actions. You are responsible for implementing these thoughts into action. Until then it is neither sinful nor are you accountable for them. These thoughts are not going to harm you even if they continue for your whole life.
 
The fourth treatment is to make supplication.
The individual requested for some special prayer formula recitation (wazdhifa) to ward away this calamity.
 
Hakim al Ummah replied,
Wazdhifa can not do this. The treatment is as mentioned above. Instead to wazdhifa make supplications (dua).
 
(In summary) use your determination, become busy in something else, cry and make heartfelt supplications showing extreme neediness that O Allah! Save me from these calamities.
Indeed supplication is effective and leads to facilitation in difficulties.
 
Malfuzat e Hakimul Ummat, volume 29, page 131

Kala Jadu Kia Hai, Kaley Jadu ki Pehchan, Black Magic, Types of Black Magic

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Tamam dosto ko main apko kalay jado ki pachan batata ho:
Yeah alamat hai kalay elim ki
1) ager kisi ny khowab main pakhana deakha ho ya pishab deakha ho ya apna app ko ghosal khana main deakha hoo ya pakhana us ka jisam main laga dekha garaz yeah ka najis ko deakha ho khowab main.
2)sir main darad rehna
3)pora jisam main darad rehna .
4) sex ki khowahish barna yani sex ki talab main zayatee hona .
5) kamar aur ghordo main darad rehna .
6) galeez galeez paad ana .
7) jisam main agg mehsos hona.
8) pora jisam garam rehna aur nak aur mu se garam hawa nikal .
9) ankhe jalna aur lal rehna.
10)pishab aur pkhana bar bar ana .
11) dil tazz tazz darak na .
12 ) sans mushkel se ana aur sena main darad rehna .
13) chir chira ho jana .
14) face jo hai kala ho jana jitna saket jado ho ga otna he face kala ho ga .
15) pet main darad rehna aur dast jesa pkhana karna yani bad hazme walay .
16) face per danay nikal na.
17) face behanak ho jana .
18) dil main ghabrate hona .
19 ) bay sakone mehsos karna
20 ) sab kuch hona ka ba wajood na kush hona .
21) pet ka khaya piya gayab ho jana yani jo khaya tha wo ada ya 1 ganta main gayab phir bhook lagna lag jatee hai yani khana bar bar khana .
22) namaz se door aur allah se nafrate karna aur bora bala kehna dil main yeah was wasa hota hai
23) galah kharab rehna aur voice quality be
24) khowab main darna aur ajeeb ajeeb dorona khowab deakna kabe makre kabe sanap kabe chopkali aur lal bake .
25) dil main ajeeb se khof hona aur dar be.
26) jisam main soheya chub na.
27 meda main dard rehna aur matli ki shekayat rehan .
28) kahely aur dehla ho jana yani nikama ho jana aur khoob sona dair dair tak .
29) demage ka theek kam nahi karna kisi cheez ka jaga per rakha kar bhool jana aur phir baad main doond ta rehna yadasht ka kamzoor ho jana pasa ka lan dan main pasa zada de dena
30) apna app se nafrate karna .
31)  ankho ka samna blue ya ping colour daba nazar ana ya phir lines nazar ana ajeeb see
32) belawaja ki zada thakan hona
33) quran perna se ya suna se jisam main darad ya takleef hona
34) sena main jalan or tazabiyat hona
35 bar bar ahtalam hona mard ko  
36 jisam ki ragee kich na jisam ka parakhna
37 hath payer sun ho jana
38 sir main dana nikal na
39 pishab main bohat tazz badbu ana
40 pakhana bohat zada badbu dar ana
41 jisam main sarde lagna
42 payro main dard rehna 
43 khoweb main kuta deak na or morde deak na or bicho
44 din ba din sookte jana
45 madicine asar na karna ya phir kabe kabe start main madicine asar karte hai or us ka baad wohe madicine nooksan pouchate hai ya phir shoro main faida hota hai us ka baad nahi hota
46 zina deak na khoweb main khoweb main larki or larka ko sex karta howa deak na ya nanga deak na
47 jisam bhare hona ya sir bhare ya kanda bare hona
Her jado ki takleefat ki pachan alag hotee hai jasa jado kiya hota hai us ki wase he pachan hotee hai laken yeah alamat be hotee hai jo mana uper likhi hai .abb yeah jadogar ka uper hai ka wo banda ko kaun se takleef dena chata hai for example:

Wo kisi larki ki izat kharab karna chata hai aur us ka ma baap ka mu kala karna chata hai taka wo masharay main zalil ho .to wo you kareen ga ka us larke ki sex power bara de ga yani hawas bara dega aur demage per control kareen ga apna jado se. sex ka was wasa dala ga phir dil ko sex ki taraf oksahe ga .jisam ko garam karde ga taka hot rahe larke .us ka baad demage ki sochna ki salaheyatee band karde ga yani demage per bandish karee ga .us ka baad namaz aur quaran se door karee ga q k namaz aur quaran se jado kaat jata hai
Yeah hota hai sex ka jado yeah hasad main kiya jata hai ya kisi ko be randi banana ka liya kiya jata hai is jado main larki ka demage kam nahi karta us ka zahan main bus 1 he baat atee rehtee hai ka bus sex karna hai us ka demage main marad ki sex ki cheeze nazar atee hai aur us ko belkul samjh nahi ata yeah ho kya raha hai us ka under ki hawas bar choki hotee hai chaha wo kuch be karlay laken khatam nahi hotee us ka dil be us ko oksa raha hota hai akhir kar wo kisi na kisi se sex karlatee hai kio ka us per yeah tamam kam jado se kiya hota hai.

Boht sare log yeah kehta hai ka jado quaran pak se nahi kaat ta aur un ka yeah man na hai ka loha ko loha he kaat ta hai laken yeah galat hai ager kisi per se jado nahi kaat raha to us ki kuch waja hotee hai yeah zaroore nahi ka app jado sirf 4 qul se kaat rahe hai. jesa doctor her bemare ka liya alag medicine deta hai wo her bemare ka liya sirf panadol he use nahi karta .ishe tarah jado ki condition pehala maloom karni partee hai phir us ka baad is ko souratee se kaatna parta hai her sourate ka alag fawahid hai yeah zaroore nahi ka 4 qul he tamam kisam ka jado ko katay ga
Dua main mujha yaad rakheya ga

Tags: Kala Jadu Kia Hai, Kaley Jadu ki Pehchan, Black Magic, Types of Black Magic

KALA JADU KI 10 AQSAAM, Black Magic Types and Description

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Wese to jadu ki be-shumar qismien hain magar jadu ki 10 qismien boht mashhoor hain :
(1) TAFREEQ KA JADU
(2) MOHABBAT KA JADU
(3) TAKHAYUL KA JADU
(4) JUNOON KA JADU
(5) KHUMOOL KA JADU
(6) HAWATIF KA JADU
(7) MARAZ KA JADU
(8) NAZEEF KA JADU
(9) SHADI KI BUNDISH KA JADU
(10) RABT KA JADU


(1) TAFREEQ KA JADU

Is qisam ke jadu me khawond biwi, maa beta, baap beta, bhai bhai ya 2 dosto aur shareeko me judai, bughz aur nafrat paida kardi jata hai. Is qisam ka jadu karane keliye hasid dushman sufli aamil se jadu karwate hain. Sufli amil matlo0ba afrad ke naam se mukhtalif tareeko se jadu ka amal tayar karta hai aur jin afrad me judai paida karni hoti hai unke istemal ki koi cheez masalan tasweer, kapra ya balo per amal kar ke unki guzar gah mein ya qabrustan me dafun karwaya jata hai. Agar aisa mumkin na ho to phir pani per jadu ka amal kar ke raste me phaink dia jata hai Ya khane peene ki cheezo per jadu ka amal parh kar matlo0ba afrad ko khila di jati hain to iske asarat shuru hojate hain.
ALAMAT :

1- Achanak halat aise badal jate hain ke apas me mohabbat karne wale aik do0sre se nafrat karne lagte hain.
2- Dono aik do0sre pe shuk karna shuru kar dete hain.
3- Aik do0sre ki excuse qabool nahi karte.
4- mamuli baato pe larna.
5- miyan biwi aik do0sre ko budsurat lagne lagte hain.
6- apne sathi ke har kam ko bura samajhna etc etc

(2) MOHABBAT KA JADU
Jesa ke naam se zahir hai andhi mohabbat paida karne keliye kia jata hai ta ke jiss pe karwaya jayd uska deewana bun jaye aur her jaiz na jaiz baat maane.Miyan biwi me jub jhagra hota hai to auratien sufli amil se mohabbat ka jadu karati hain aur baz awqat khawond bhi karate hain.Amil matlo0ba shaks ka pasine ki bu wala kapra ya deegar istimal ki cheezien mangwa kar unke namo ke mutabiq jadu ka amal karta hai.khane peene ki ashia me mila kar khilaya jata hai.Jadu ka amal aksar ghaleez gandi cheezo per kia jata hai jin me najasat aur khoon e haiz naiz insan ka mada manawia bhi shamil
hai.Insani baal nakhun ko bhi istimal hota hai.kabi shaitani arwah se bhi ye amal karaya jata hai.
ALAMAT :
1- jiss per kia jaye karane wale se be inteha ishq karta hai.
2- kasrat e jama ki khuwahish.
3- besabri yani jis per kiya jaye karane wale ki judai aik pal bhi gawara nahi karta
4- har waqt aik do0sre ko dekhte rehne ka shoq.
5- har waqt andhi ita’at.

(3) TAKHAYUL KA JADU
Is qisam ke jadu se jiss per jadu kia jata hai uske dil me waswase paida hote rehte hain aur khayalat badalte rehte hain aur khayali so0ratien nazar aati hain.
ALAMAT :
1- tehri huwi cheez harkat karti nazar aana
2- bari cheez choti aur choti bari nazar aana
3- khofnak shaklain dekhna
4- kisi andekhi cheez ka apne sath hone ka ehsas hona etc

(4) JUNOON KA JADU
Is qisam ke jadu se jiss per jadu kia jaye hawas bakhta aur pagal hojata hai. Sufli jadugar iskeliye matlo0ba fard per koi shaitani quwat musalat kar deta hai ya dushman ka putla bana kar us per amal karta hai aur usko qabrustan ya matluba shaks ke raaste me dafun karwaya jata hai.
ALAMAT :

1- harwaqt pareshan rehna
2- mamuli haklana
3- boht dair tak ankhien khole sochte rehna.
4- kisi aik jagah pe zyada dare tak na bethna.
5- quwat iradi khatam hona
6- apna khayal na rakhna, ganda rehna, kapre na budalna

(5) KHUMOOL KA JADU

Is jadu se joro me dard kamzori aur susti paida ki jati hai.

ALAMAT :
1- akele tanha rehna
2- khayalo me gum rehna
3- kisi se baat na karna
4- sust be hiss pare rehna
5- jism aur joro me dard kund zehn hojana logo ke rush se do0r rehna.

(6) HAWATIF KA JADU

Is jadu me matlo0ba shaks ki taraf arwah bhji jati hain jo ussay awaz ya doosre zarae se takhleef pohanchati hain.

ALAMAT :
1- pareshan, khaufnak aur drawne khuwab dekhna.
2- khuwab me kisi shaks ka bulana.
3- jagte me awazien sunai dena magar bolne wala nazar nahi aata.
4- qareeb se kisi ke guzarne ki awaz.
5- apne jism me kisi ka cho0na mehso0s hona.
6- apne aziz aur dosto pe shuk karna.
7- khuwab me kisi oonchi jagah se girna. Agar ye jadu purana hojaye to junoon ka jadu bun jata hai.

(7) MARAZ KA JADU
Is jadu se matlo0ba shaks per sufli amal kar ke mukhtalif beemario me mubtala kiya jata hai. Iss maqsad keliye jadugar matluba shaks ka putla bana kar jism k kisi hisi me amal kar k keel ya kaante laga deta hai phir qabrustan ya kisi wairan jagah ya aag k qareeb dafan kar deta hai jiski wajah se woh shaks beemar hojata hai.khilane pilane aur arwah e khabeesa bhi istemal ki jati hain.
ALAMAT :
1- dawa maraz per asar nahi karti.
2- jism k kisi hisay me mustaqil dard.
3- poore jism me dard hona.
4- pait kharab hona.
5- hawas khamsa me se kisi aik ka nakara hojana

Tags: KALA JADU KI 10 AQSAAM, Black Magic Types and Description, kala jadu, wazaif

Baloon ko lamba kerna, For safety of Hair.

Get a Palace in Heaven, Jannat men Mahal Hasil Kare

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Want to get a Palace in Heaven only with in 2 minutes.

Receite Sorah Ikhlas 10 times and get the Palace.

Namaz main Susti Door karne k lye, To Remove lazyness from Salah

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Eng:- The person who feels drowsiness or laziness or dullness or delay in offering Prayers/Salah, and he/she really want to remove this laziness problem, then here is an easy wazifa of Surah Al-Kosar for this issue. You

Just have to recite Darood Sharif 3 times, then 3 times Surah Al-Kosar and then again 3 times Darood sharif daily after ISHA Salah or Fajr Salah until the problem is solved. Daily do DUA for your problem after Wazifa IN SHA ALLAH AZZA WA JAL the problem will solve soon.

URDU:- Jo koi Namaz main Susti say kaam leta ho or waqt par namaz na parrhta ho or is muamla main Kahili hoti hai to yeh asan sa wazifa ha is ki Madad say ALLAH PAK ki madad or rehmat talab kare. Rozana Esha ya Fajr ki Namaza k Baad Sirf 3 Martaba Surah Al-Kosar sharif parhen Awal Akhir 3 Bar Darood Sharif k sath or ALLAH PAK say dua Mangen.

MUST READ DAROOD SHARIF & BISMILLAH SHARIF IN START OF EVERY WAZIFA NO MATTER MENTIONED OR NOT

Tags: Namaz main Susti Door karne k lye, To Remove lazyness from Salah

Gunahon ki adaat chorne k lye, To get rid of Sins/ Bad Habits/

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English:- If you sincerely want to leave bad habits of committing sins and want to come towards the right path of ALLAH AZZA WA JAL, then here i am presenting an easy wazifa for this purpose. This wazifa is told by Ameer-e-Ahlesunnat Sheikh Ilyas Qadiri.

 You just have to read this name of ALLAH AZZA WA JAL 7 times with 1 time Darood Sharif in start and end. Then blow on your chest and Heart with intention to remove bad habits liking from your heart. Do it just once daily until your problem is solved.
Along with this do this that go into Bathroom for bath. Take with you extra hot water for bath. Then start taking bath and pore the extra hot water on your body and along with this keep imagine this that you are confronting with Punishment of Hell fire. Just do this and See how your Heart changes quickly.


URDU:- Agar ap waqai dil se buraion or gunahon ki adaton ko chorna chahte hen to ye asan sa wazifa paish ha jo k mene Ameer-e-Ahlesunnat se suna tha. Ap ko sirf itna karna ha uper dia gya ALLAH PAK ka nam sirf 7 bar parhna ha or 1 bar awal akhir darood sharif bhi parhen or phir apne seene or Qalb par phoonk mar len or nyat ye ho keh mere nafs or qalb se gunahon ki adaton ki khwahish he mit jaye.
sath sath buri society ko chor kar ache logon k sath bethe raha karen or Garam Pani kar k Nahane chale jayen Pani zyada garam rakhna ha phir nahane k lye Bathroom men apne uper ye garam pani dalen or sath ye khyal layen k aap Dozakh k Azab men mubtila hen phir dekhen k kia hota ha.

About Jannat, What is Heaven

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1) You will remain healthy forever, disease will never come.
2) You will remain alive for ever, death will never come.
3) You will remain in bounties which will never be finished.

Jannat is made with:

Bricks of Gold and Silver
Its cement is of perfumed Musk
Its chips are pearls and Yaqoot
Its sand is Zafraan

There are eight doors of Jannat. These are eight grades of Jannat:

1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous

Jannatul Mava is in the lowest,
Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.

Food of Jannat:

They will eat foods and fruits continuously up to 40 years
Every bowl will have a new taste
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water
There will be no urine and stool

Place Name:

There will be gardens in Jannat.
Every garden will have the length of about 100 year ' s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.
Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannat as the sun shines for the residents of Duniya
There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter and free of seeds. The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.
Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.

The Dresses of Jannat:

The dress of Jannat will be very beautiful.
One will wear 70 dresses at a time.
These will be very fine, delicate, weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty and will never tear.

There will be four canals in every Jannat:

1. Water.
2. Milk.
3. Honey.
4. Sharabun Tahoora.

There will also be three fountains in Jannat:

1. Kafoor.
2. Zanjabeel.
3. Tasneem.

Qualities of People of Jannat:
In Jannat,
Height of every MOMIN, will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam) .
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam) .
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam) .
Patience will be like that of Hazrat Ayyub (Alaihissalaam) .
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam).

NOTE:

If a person makes Du ' a for Jannat three times, Jannat requests Allah that O, Allah; make his entry into Jannat.
And if a person makes Du ' a for safety from Jahannum three times, The Jahannnum requests Allah that, O, Allah; save him from Jahannum.

Remember the Prophet P.B.U.H said if u have knowledge pass it on even if it is just one verse. So Forward this message and help us in our Mission to keep the Muslim Youth on the right path, ISLAM.

Tags: About Jannat, What is Heaven

Then which of the favours of your Allah will ye deny? - [Quran 55:13]

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Milk :
The Prophet(SAW) said that milk wipes away heat from the heart
... just as the finger wipes away sweat from the brow. It strengthens the back,
increases the brain, augments intelligence,renews vision and drives away
forgetfulness.

  Honey :
Considered to be the best remedy for diarrhea when mixed in hot
water. It is the food of foods, drink of drinks and drug of drugs. It is used
for creating appetite,strengthening the stomach, eliminating phlegm,
as a meat preservative,hair conditioner, eye salve and mouthwash. It is
extremely beneficial in the morning in warm water and is also a sunnah.
 
Olive oil :
excellenent treatment for skin and hair, delays old age, treats inflammation
of the stomach
 
Mushroom :
The Prophet(SAW) said that mushroom is a good cure for the eyes, it also
serves as a form of birthcontrol and arrests paralysis.

  Grapes :
The Prophet was very fond of grapes, it purifies the blood, provides vigour
and health, strengthens the kidneys and clears the bowels.
 
Dates :
The Prophet(SAW) said that a house without dates has no food, also to be
eaten at the time of childbirth.
 
Figs :
It is a fruit from paradise and a cure for piles.
 
Barley :
Good for fever in a soup form
 
Melon :
Melon contains 1000 blessings and 1000 mercies, The prophet SAW said "None
of your women who are pregnant and eat of water melon will fail to produce
off spring who are good in countenance and good in character.
 
Pomegranate :
The Prophet(SAW) said it cleanse you of Satan and evil aspirations for 40
days.
 
Water :
the Prophet(SAW) said the best drink in this world and the next is Water, when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver.

  So praise be to our beloved Nabi(SAW) who produced us with marvelous knowledge which dazzles the wisest minds. May this information be beneficial to all of us Insha-Allah
 
Tags: Then which of the favours of your Allah will ye deny? - [Quran 55:13]

KHEERY (Cucumber) k Fawaid

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KHEERY (Cucumber) k Fawaid
1. BP, diabetes ko control me rakhny me help karta hai.
2. Cancer k khilaaf body ko fight karny me help karta hai or cancer ko prevent karta hai
3. Ulcer or acidity ko kam karta hai. jism sy garmi ka asraat ko za...il karta hai
4. Jin logo ko subha jagny k baad chakar ya sar dard mehsos hota ho subha nihaar munh kheera khaaen . behter hai k raat soty wakt b kheera khaaen.
5. garmi k wakt bahar sy wapes aen to kheery k slice aankho p rakhny sy sakoon mily ga.
6. Joro k dard me kheera dard ko araam dany me madad gaar hai.
7. kheery ka ziada istemaal karny sy weight kam hota hai. chehry or skin p glow ata hai.
8. kheery ka istemaal body ko hydrated rakhta hai or nail ko b tootny sy bachaata hai.
9. agar ap k baal taizi sy ger rahy hon to kheery ka juice , palak ka juice or gajar ka juice mila k roz subha shaam 2 glass pien.
10. kheery k istemaal sy bad breath ka khaatma hota hai.
11. aankho k gird siah halko ko kam karny me madadgaar hai. "

To APne Parwardigar ki kaun kaun si nehmat ko jhutlaoge ? Allah swt is the most beneficient amd the most merciful.
 
In English :
 
 
Cucumbers are the fourth most cultivated vegetable in the world and known to be one of the best foods for your body's overall health, often referred to as a superfood. Cucumbers are often sprayed with pesticides so it is important to buy organic or even better, grow them yourself.
Here are 10 Benefits of cucumbers:
 
1.Quick pick me-up - Cucumbers are a good source of B vitamins. Put down your sodas and coffee and eat a cucumber slice.
2. Rehydrates body and replenishes daily vitamins - Cucumbers are 95 percent water, keeping the body hydrated while helping the body eliminate toxins. Cucumbers have most of the vitamins the body needs in a single day. Don't forget to leave the skin on because the skin contains a good amount of vitamin C, about 10 percent of the daily-recommended allowance.
3. Skin and hair care - If you don't like to eat the skin, it can be used for skin irritations and sunburns as aloe would be used. Place a slice over puffy eyes and its anti-inflammatory properties help reduce puffiness. The silicon and sulfur in cucumbers help to stimulate hair growth.
4. Fight cancers - Cucumber are known to contain lariciresinol, pinoresinol, and secoisolariciresinol. These three lignans have a strong history of research in connection with reduced risk of several cancer types, including breast cancer, ovarian cancer, uterine cancer and prostate cancer.
5. Home care - Eliminates a foggy mirror. Before taking a shower, rub a cucumber slice along a mirror and it will eliminate the mirror fogging up. Instead of WD40, take a cucumber slice and rub it along a squeaky hinge and your door will stop squeaking.
6. Relieves bad breath - Take a slice of cucumber and press it to the roof of your mouth with your tongue for 30 seconds, the phytochemcials will kill the bacteria in your mouth responsible for causing bad breath.
7. Hangover cure - To avoid a morning hangover or headache; eat a few cucumber slices before going to bed. Cucumbers contain enough sugar, B vitamins and electrolytes to replenish many essential nutrients, reducing the intensity of both hangover and headache.
8. Aids in weight loss and digestion - Due to its low calorie and high water content, cucumber is an ideal diet for people who are looking for weight loss. The high water content and dietary fiber in cucumbers are very effective in ridding the body of toxins from the digestive system, aiding digestion. Daily consumption of cucumbers can be regarded as a remedy for chronic constipation.
9. Cures diabetes, reduces cholesterol and controls blood pressure - Cucumber juice contains a hormone which is needed by the cells of the pancreas for producing insulin which has been found to be beneficial to diabetic patients. Researchers found that a compound called sterols in cucumbers may help reduce cholesterol levels. Cucumbers contain a lot of potassium, magnesium and fiber. These work effectively for regulating blood pressure. This makes cucumbers good for treating both low blood pressure and high blood pressure.
10. Promotes joint health, relieves gout and arthritis pain -Cucumber is an excellent source of silica, which is known to help promotes joint health by strengthening the connective tissues. They are also rich in vitamin A, B1, B6, C & D, Folate, Calcium, Magnesium, and Potassium. When mixed with carrot juice, they can relieve gout and arthritis pain by lowering the uric acid levels

 
Tags: KHEERY (Cucumber) k Fawaid

Rules for Wazaif, Amal Asr Kiyon Nahi Kerta, Wazaif k Usool

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Amal karna se pehle kya kya zaroore bateen hai jin ko karna chaheya amel ka liya

1 her cheez ki ake tarteeb hote hai jis ko ada karna se faida hota hai abb log faida samajh kar karte hai or akhir ko ba tarkibi or bah onwani se sar asar nooksan uthata hai khas toor per jo log amal perta hai or taveeez likhta hai khana theek se nahi berta or ba tarkibe ka sath berta hai to bahish nadani ka moshakat othani perte hai jab faida he nahi hota to phir amal ko badnam karte hai is liya tarteeb bohat zaroore hai

2 kaboliyat dua or amal main bare tasir hai magar halal pasa ki kamahe or rojo yani dehan se amal parna or apna matlab ko dehan main rakhna amal perna ka doran yeah zaroore hai ager is per amal nahi kiya to phir kuch faida nahi hoga

3 jo be amal kareen to khana un cheezo ka chorde jesa ghost machli anda kisi janwer ka or behtar hai ka bang payaz or lehsan se parhez kareen in cheezo ka perhaz karna se dua main asar peda ho jata hai or dua jaldy kabool hote hai

4 amliyat ka parna main tayon wauat zaroore hai
example ager kohi shaks kisi amal ko jalali wa jamali ka toor per par rahahai or zawal se ta ikhtatam waquat mokara ka altazam zaroore rakhe iktalaf waquat se nooksan hai

5 jis time ko pehla amal para tha ushe time per amal kiya kare daily for example jis ghar main amal kiya or jis janamaz per amal kiya or jis jaga per janamaz bachahe ho agla din be wohe jaga wohe janamaz per amal kareen

6 shoro karna amal ka start mahina ka 10 din ka under behtar hota hai bajahe ka mahina ka akhire dino main

7 jab amal karna betha to mazboot hisar karleen apna taka kohi roohani cheez nooksan na poucha saka apka q k hisar bohat zaroore hai or yeah rajat se bachata hai

8 jo isam ya dua pareen agar sir isam dua or hurf sir isam parna wala ka atishe ho to morad jaldy pore hote hai hurf ahtashe or abi main larahe hai , hurf ahtashe or badi main doste hai , hurf abi or ahtashe main larahe hai , hurf khaki or badi main dosti hai .

9 jab kisi amal ki zakat da choka ho tu phir us amal ko daily 3 , 4 ya 8 dafa para kara kareen taka amal kabo main rahe

10 hazoor pak ake kafir se farmate hai ka is daraket se keh ka tujh ko Allah ka rasool bolate hai wo ja kar kehta hai or daraket zameen chirta howa sarkar ki bargah main hazir ho kar salam garaz karta hai phir hazoor wapse ka hukum farmate hai to chalay jata hai wo daraket yeah nahi deakta ka kehna wala kon hai muslim hai ya kafir hai ajkal app log karooro muslims hai kisi daraket ka pass ja kar ake 2 bar nahi belka 40 days ake paho per kharae rehkar in alfaz ko mosalsal raat din raate rahe kohi nateja farham nahi hoga kafir ny ake bar kaha or daraket na is hukum per amal kiya bat yeah hai ka hukum or ijazat zaroore hai

11 sab se pehla apna iman or akeda belkul quran ka motabik ho agar kuch khamiya hai to is ko door kareen

12 baat kam kareen kam sohe khana be kam khahe . jhoot se belkul door rahe kio ka jhoot bool na se zaban ki taseer chalay jate hai or phir hum log ushe zaban se amal parte hai jab zaban main he taseer nahi hoge to phir amal kesa kam kareen ga is liya jhoot , galiya , gana wegara se door rahe taka zaban gonaho se bachi rahe or zaban se jo dua ya amal nikla wo foron kabool ho

13 mazhab ahlay sunnat ho yani nabi kareen salal laho allai wasalm ko manay wala

14 kohi be amal najahiz kam karna ka liya na kareen q k yeah rehmani amal ka elim hai jado sifly main najahis kam kiya jate hai hamara deen nake kam karna ka hukum deta hai so hum is rehmani elim se bala kesa najahis kam le sakta hai jab k hamara deen naki ki taraf bolata hai or borahe se rookta hai ager najahis kam ki niyat se amal kareen ga to shahded nooksan uthahe ga or rajat hona ka dar hai q k mokel ahse shaks ko saza de deta hai jo rehmani amal se galat kam lay for example arshad ko yeah elim ata hai arshad na apni collage main kisi larki ko deakha or us ko passand ah gui abb wo us larki se sex karna ka amal karta hai yani wo is larki se zena karna chata hai or is kam ko anjam dena ka liya wo rehmani elim se kam leta hai to ahsa shahks ko rajat hona ka khatra hai ya to ahsa shaks ko mokel ushe waquat marde ga ya phir mokel is ko pagal kardega wo galio main devano ki tarah phira ga or rajat ka asar itni jaldy jata be nahi hai kohi bohat he bara amel kamel is ka asar khatam kar sakta hai agar galat kam na kareen to mokel kabe be kisi ko nooksan nahi pouchata belka kush hote hai ahsa shaks se agar arshad bajahe sex karna ka larki se shahde karna ka amal kareen to mokel kush hoga or larki ko us ka ishq main dewana karde ga or larki ko us ka kadmo ma la kar dal de ga

15 amal karna ka liya namaz ba jamat bohat zaroore hai is ka khas khail rakhe or agar namaz kuch kaza ho gahe hai to pehla kaza umre pore kareen us ka baad kohi amal kareen

16 takabor se door rahe majid rehmat ullah farmate hai ka takabor se kohi khaslat barter nahi ka kisi gonah se insan shaytan k baraber nahi hote jab takabor kiya iblis na to is ka fal u howa
quran main Allah pak farmate hai ba shak Allah motakabiro ko dost nahi rakhta or kasahf dostoo per inayat or abido ka liya amanat hai so bala takabor karna wal aka amal kesa kamyab ho sakta hai is liya takabor se bache

17 hasad se door rahe hazoor pak na farmaya hasad se perhez karte raho q k hasad nakio ko is tarah kha jata hai jis tarah agg lakre ya ghas ko kha jate hai

18 halal rizq ka khas khail rakhe q k ager insan ki kamahe haram ho gee to phir us ka amal perna ka be kuch faida nahi hoga wo amal per kar apana waquat khod barbad kareen ga haram ki kamahe ahse hai jesa ka ghu khana jo shaks ghu khahe ga so goya phir us ka amal kesa kam kareen ga

19 log amal karte hai laken un ka dil main ake shak hota hai ka pata nahi yeah amal kam kare ga ya nahi is se mujha kuch faida hoga be ya nahi kya kalam pak main tasir nahi ? laken zaroorate hai tasir apna under peda karna ki sahaba ikram or agar kohi dua kisi kam ka liya perte to foran is ka asar hota tha ajj hum be wohe dua,s or qurani aiyat perte hai magar be sood ahsa q ? hum log chila karte hai tab be amal ka kam nahi karta sahaba ikram or buzurg_e_deen agar kohi dua bagar kisi zakat or chila ka johe perta to foron asar hota , q k wo sacha momin tha in ka under sachaeh wa pakizge wo sirf khuda per barosa rakhte tha or ibadat elahe wa atat in ki zeendage thi phir jo khod ko golam mustafa salal laho ka took apni gardenmain dal kar apni zeendage ko ibadat wa atat rab_E_karim k liya wakf kar deya ho is per her kohi meharban kio na ho or tamam makhlook khuda is ki zair nigra kio na ho abb jesa switch daba na se bijili on ho jate hai kio ka is main karant pehla se he doorta hota hai laken agar hum tamam connection kar ka meter ghar be lagaleen magar is ka talook bijili ghar ka current store se na ho ya kahe se connection sahe na jora ho tu is se bijili kesa jal sakhte hai lakh button dabate rahe bijili on nahi hoge lahaza her muslim ka liya sab se pehla sahe mahino main saleh banna awal faraz hai phir amal parna ka liya is tarah jimla sharait pore karna be zaroore hai phir deakhe ka amal kesa zabardast asar deakhata hai

20 badbu dar cheezo ka khana se bacha example jesa kohi (hoka,bere, niswar,segrate) peta hai segrate ki badu se ake normal insan ko itni takleef hote hai phir to app amal kar rahe hai to zara soche ka mokelo ko kitni takleef ho gee jab mokilo ko takleef hoge us badbu se to wo app ka mu ki baadbu se door baga gay or apka bolana per be nahi ahe ga or nahe apka hukum ki takmil kareen gay . kachi payaz mat kahe kio ka hazoor pak na khod farmaya hai ka jab masjid main aiya karo to kachi pyaz mat kha kar aiya karo ka is se malaheka ko takleef hote hai to app khod soche ka agar app payaz kha kar amal kareen ga to mokilo ko kitni takleef ho gee .

21 nasha karna wali cheezo se door sharab, pan , charas, afim , mava, gotka, mainpore is tarah ki cheze nasha karna main ate hai is se door rahe

22 kohi be amal kareen to pehla Allah tala se tamam gonaho ki mafe manga achi tarah roh roh kar phir us ka baad amal kareen taka gonaho ka jo app per gobar hai wo hat jahe or amal ko kamyab hona main daire na ho

23 kohi be amal kareen jo amal para jahe ya likha jahe us ki agar kamyabi nazar na ahe to us ko chore na yani tarak na kareen ka yeah amal kam nahi kar raha is ki example deta ho apko yaqeen hai ka zameen ka nicha pani hai or batanai wala apna tajarba ki binah per batata hai ka 60 gaz khodo ga to pani nikal ahe ga khodna wala 60 gaz zameen khodta hai magar pani nahe nikalta to wo mayous nahi hota belka khodta he jata hai or akhir kar pani nikal ata hai to musalman ko Allah ka kalam per pora yaqeen hona chaheya .

24 her waquat pak rahe or roz taza ghusal kareen

25 khusboo zaroor lagahe khusboo be etar lagahe perfume nahi lagahe kio ka us main alcohal mila hota hai wo jahiz nahi

26 jab amal kar rahe ho or kisi se baat karna zaroore ho to phir us se baat nakareen jo be baat ho likh kar de or amal perta rahe

27 jab amal kar rahe ho ya taveez likh rahe ho to us jaga napak admi or orate dono na ahe kio ka mokel paki ko passand karte hai

28 taveez likhta waquat ya amal perta waquat pak ho q k napaki main jado sifly ka amal kiya jate hai or rehmani elim main her nakash belka her huruf ka tabah mokel hote hai jo halat napaki main amel ki atat nahi karte

29 jab amal pareen to is baat ka khail rakhe ka app ko apna amal ki awaz apana kan tak sonahe de q k jab amel amal perta hai to mokel amel ka pass ah kar kara ho jate hai kam se kam itni awaz to ho ka mokel ko samajh ah jahe ka app us se kon sa kam karvana chata hai taka mokel foron kam kareen

30 jab taveez likh na ka irada ho tu pehla kagaz ko achi tarah deak la ka pehla se white kagaz per kohi hurf to nahi bana howa kagaz ko achi tarah dhoop main deak lay ka kohi lines wegara ya hurf to nahi bana howa. agar apna ahse mu utha kar taveez likh deya kagaz per or us ka under pehla se hurf ya kuch line bani howi tu phir taveez galat ho jahe ga kuch se kuch kam kare ga pata chala apna deya kis kam ka liya tha or us taveez na asar kuch or deakhaya


31 jab amal karna ka irada ho or ghar main devar per tasveer lage ho to wo hata de yaha tak ka ghar main kuta ho to us ko be hata de q k jin ghar main tasveer or kuta ho waha per farishta nahi jata or tv be band karde jab amal karna laga kio ka tv be tasveer ka he kam deta hai is liya ager in cheezo ko perhez nahi kiya to phir mokel amal karna per apka ghar main nahi ahe gay or nahe apka amal kamyab hoga

32 kohi be amal karna se pehla hurf taji ki zakat zaroore de yeah pehli sere hai agar ishe ko faramosh kardeya to her cheez main nakam ho jahe ga hurf taji zakat se bachate hai or jo shaks hurf taji ki zakat nikalta hai us shaks ka amal goli ki tarah kam karta hai or tamam hurf ka mokel us shaks ki madat karte hai

33 bagar simt bah lahaz hurf ikhtayaar kiya howa na to amel ko faida ho ga or nahe amal main taseer peda ho gee amal main is liya simt ka khail rakhe ka kis rukh ko mu kar ka amal perna hai

34 amel ko elim najoom be ana chaheya itna to ana chaheya ka wo amal perna ka waquat nikal sake ka kaun sa waquat amel ka liya theek rahe ga her kam karna ka ake waquat hota hai example jesa dawahe khana ka ake waquat hota hai sobah dophar raat is ko ishe time se khahe ga to yeah faida de gee laken ager kohi davahe ade raat ko uth kar khahe to bajeh faida ka us ko nooksan de gee is liya amliyate line main waquat nikal amel ko ana chaheya amel ko burj maloom hona chaheya in ka setare or in ka kis se kesa nafrate hai yeah sab ana chaheya yeah bohat aham hai jis ko yeah cheez nikal na ah gui us ka amal kabe be khata nahi jahe ga hamesha teer nishana per laga ga

35 amel jab amal kareen to us ko bakhorate be jalana chaheya or agarbati be yeah zaroore hai her setare ka alag bakhore hote hai bakhore mean khusboo

36 amal wa amliyat main setaro ki gheza ka be khail rakh na chaheya is ka matlab yeah nahi ka yeah setare khana khate hai her setare ka sath mokel hota hai jo Allah tala ki tasbe karta hai is liya in mokel ki be setaro se bare gahre wabastage hai yeah ake dosare se allaida nahi ho sakta bus jis setare ka time main amal pareen to is setare ka hisab se sadka deen

37 amel ko burj ka bare main maloom hona chaheya ka in se kya kya faida hasil hote hia

38 amel ko setaro ki doste or dushmani maloom honi chaheya

39 amel ko setaro ki saat deak kar amal karna chaheya amel ko rojal gayab deak kar amal karna chaheya ka ager yeah samna ho ga to amel ko nooksan ho ga

40 amel ko intahe toor per nidar hona chaheya or doran amal kuch khuf delana wala wakiyat ro noma ho ga wo belkul farze ho ga in ki kohi asliyat nahi ho ge

41 jaga pak ho saaf sotra mohol ho tanhahe ho yani jaha per logo ka ana jana or amdorafat na ho taka amal kareen to amel ko pata chalta jahe ka us ka amal kitna asar deakha raha hai

42 amel ko chatora be nahi hona chaheya is liya ka agar kohi ahsa amal kar raha hai jis main perhaz jalali wa jamali karna par raha hai us ko tu wo nahi kar pahe ga or phir rajat hona ka imkan hai

43 amel ko kaser al ebadat hona chaheya taka khuf khuda dil main ho

44 bawajood elim rakhna ka amel ko intakami jazbat se door rehna chaheya ka amel apna elim se kisi ko nooksan na pouchahe

45 amel jab amal start kare or iktatam tak hambistare na kareen

46 amel ka ghar main se jo orate napak ho jahe us ka hath ki kohi be cheez paki howi na kahe or na lay khod apna liya pakahe jab ahse sorate hall ho

47 faltu logo main uthana beth na band karde chichore logo main khas kar jo zara zara se baat per gali nikalte hai or boore boore or khuli khuli baat karte hai behaya he ki

48 koshes kareen ka amal karte waquat kohi naga na ho ager naga ho gahe to waha se otna din ki apki mehnat zaya ho jahe gee

49 bagar hisar ka kohi be amal na kareen hisar ake ahsa folade kilah hai jis ka under kohi taquat bagar hasool ijazat apka dakhel nahi ho sakte

50 makan ki chat per beth kar amal khowani na kareen ka is se sewahe nooksan ka faida na hoga or wo nooksan kisi be waquat moot ka sabab ban sakta hai ager app makam ki chat per beth kar amal kareen ga to direct cheez hamla kareen gee or hosakta hai wo cheeze jan be lay lay

51 amal karte waquat jo be mamlat ho apka sath or jo manazir app deakhe wo sirf apna ustad ko batahe baki kisi or ko kuch na batahe ager apna sirf yeah bata deya ka main yeah wala amal karta ho kisi or shaks ko to phir apka amal apka hath se nikal gaya or phir ahinda amal kam nahi kare ga wo

52 abjad se itni wakfiyat ho ka ism, isma aiyat or abarate ko matloba adat nikal sake. abjad zabani yaad ho or alim hidnse main khoob dakhel ho

53 burj wa kawakib ka itna elim zaroor ata ho ka amal perna ka time khod nikal sake yani burj ki khaseyate or talah , kawakib ka tolo , wa gorob , sharaf , haboot , rajat , istakamat , urooj wa zawal ka elim hona chaheya

54 sath ka elim se wakif ho taka saad wa nahis satho ko samajh kar amal shoro kareen is se mehnat zaya nahi hotee

55 mokilat akhaz kar sakta ho

in tamam cheezo ki detail next chapters main ha

dua main yaad rakheya ga

Tags: Rules for Wazaif, Amal Asr Kiyon Nahi Kerta, Wazifa k Asool

Ramadan is Coming, Preparing for Ramadan, Advise for Women

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O you who believe! Observing al-sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become al-muttaqoon (the pious).

(Qur’an al-Baqarah 2:183)


As the beautiful month of Ramadan approaches this year, there are several things Muslim women can do to prepare themselves spiritually and physically for the month-long period of fasting which is obligatory upon all able-bodied Muslims who have reached the age of maturity.

Giving some thought to the unique concerns that Muslim women face during this month can help us prepare for them and make the month a more successful one. This is especially true for new converts to Islam (because Ramadan is such a new experience) and for married women in general because of the extra responsibility they typically have to make sure that the iftar (the fast-breaking meal served at sunset each day) is ready on time for their families and any guests in addition to continuing to take care of the home, children and other obligations as usual. It is crucial, then, that women take the time to plan for their sleep, health and other concerns before the month even starts.

It is recommended for Muslims to eat a pre-dawn meal (called sahoor in Arabic) each day before the fast begins. The Prophet, may the peace and blessings of Allah be upon him, is reported by Anas (may Allah be pleased with him) to have said,

"Eat a pre-dawn meal for there are blessings in it." (Bukhari and Muslim)

Other traditions report the Prophet (peace be upon him) as saying,

"You should eat [the] pre-dawn meal for it is a blessed nourishment" (an-Nasa'i),

and

"The pre-dawn meal is blessed so do not neglect it even if you only take a sip of water. Verily, Allah and His angels pray for those who have pre-dawn meals." (Ahmad)

The pre-dawn meal provides energy and other benefits to the fasting Muslim during the day so it makes good sense to plan on getting up early to have sahoor. Of course this is better accomplished if you also sleep early so try to think about how you will arrange your schedule once Ramadan begins. If you typically have trouble waking up for the fajr (dawn) prayer, a new schedule in Ramadan may be the motivation you need to change your habits for the better even after Ramadan has ended. Ramadan is a great opportunity that comes once a year to renew your relationship and commitment to Allah

If you are accustomed to drinking tea or coffee in the morning or during the day, be aware that caffeine withdrawal can cause severe headaches while you are fasting. Take some time before Ramadan to wean yourself from caffeine (perhaps gradually) and decide whether it will be necessary to have any caffeine during the non-fasting hours in Ramadan. It may seem like a funny thing to worry about compared to the greatness of this Holy Month but many Muslims have experienced the phenomena of caffeine withdrawal and know to prepare themselves ahead of time to ensure they do not get sick from it.

Women should also know the times that they are prohibited from fasting, such as when they are menstruating or bleeding after childbirth.

Pregnant and breastfeeding women have special permission not to fast during Ramadan if they feel that they or their babies will be harmed by it, but they are not prohibited from fasting if they feel they can handle it. This is something best discussed with a doctor and depends on each woman's unique circumstances. However, it is very important that pregnant and breastfeeding women take care to eat properly during non-fasting hours if they choose to fast. It is also important that women do not feel any shame or guilt in breaking the fast if they feel they must; no one has the right to put pressure on the pregnant or breastfeeding woman to exceed her body's limits. In fact this allowance not to fast should be considered a mercy from Allah and not a punishment.

Likewise, women should not fast just because they do not want to have to make their fasts up later: health should be the prime consideration in deciding whether or not to fast. Take the fast one day at a time: it is not a competition with others but an act of worship for the sake of Allah Most High.

Of course women who are ill or must take medications during the day need to consult their doctors in order to see if it will be possible for them to fast and to change the schedule of their medications. Discuss the issue with a sheikh if you are not sure about your situation.

Whether a woman misses days of fasting due to menstruation, childbirth, pregnancy, breastfeeding or illness, these missed days should be made up before the next Ramadan comes. Insha’Allah. Depending on her circumstances and on different schools of thought, making up the fast may be as simple as fasting one day for each day missed during Ramadan, or it may require that she feeds one poor person each day either in addition to, or in place of, fasting herself. Women should consult reliable books or scholars to understand their obligations in this regard. Fiqh us-Sunnah by As-Sayyid Sabiq is an excellent source of reliable information on how to make up missed days of fasting.

Understanding and respecting your body's physical needs and limits during Ramadan will help you to have more energy for taking care of your home, family and other responsibilities

Spiritual preparation is also something that needs to be done before Ramadan comes around – it might seem silly really when you consider we should be spiritually “in tune” 12 months a year. We all seem to get caught up with our hectic schedules and all of a sudden you hear Muslims say: “oh no” Ramadan is in 2 weeks and its “panic time”! Some women busy themselves with spring-cleaning their homes but often we forget to warm up and fine-tune our selves in readiness for this mighty month

Cleanliness - Whenever a guest comes, we prepare in advance for his arrival by vacuuming the carpet, dusting the shelves, and scrubbing the sinks. We should do this for our guest called Ramadan. But the scrubbing should not just be of our physical surroundings; it should include the scrubbing of our sins.

Listen to the words of our Prophet Muhammad (peace be upon him), speaking about those people that don't want to clean up for Ramadan,

"Whoever doesn't desist from speaking falsehood and acting upon it, Allah has no need that he desist from his food and drink." (Bukhari)

Fasting in Sha'baan (this Month that we are now in) - The biggest downfall of many Muslims is that they are not properly warmed up for Fasting, some people only do it once a year making their bodies very foreign to going without food and drink.

From here we see the following Sunnah: Umm Al-Mu'mineen Aisha (may Allah be pleased with her)- observes, "Allah's Messenger never fasted an entire month other than Ramadan and I haven't seen him fast more than he did in Sha'baan."

This is a good way to prepare for Ramadan by fasting in the moth before. The Prophet (saws) also fasted Monday and Thursdays every week. We should make fasting something we do all year round not just in Ramadan so it becomes second nature to us.

As for the Prophet (peace be upon him), he used to give glad tidings to his Companions of the coming of Ramadan, like what is narrated from Imam Ahmad and An-Nisaai from the hadeeth of Abu Hurayrah (may Allah be pleased with them), who said: “Allah’s Messenger (peace be upon him) said to his Companions,

‘The month of Ramadan is coming, the blessed month wherein Allah has made fasting binding on you. In it, the gates of Paradise are opened, and in it, the gates of Hell are locked, and the devils are enchained. In it is the beneficent night of a thousand months (i.e. Laylat ul-Qadr). Whoever denies goodness in it has indeed been deprived.’

Ma’la Ibn al-Fadhl said about the Salaf (the pious predecessors): “They used to call upon Allah for six months until Ramadan reached them, then they would call on Him the other six months that Allah may accept it from them.” And Yahya Ibn Abee Katheer said, “Their supplication used to be,

‘O Allah, keep me safe until Ramadan, and make Ramadan faultless for me, and secure it for me as an accepted (month of virtue).’”

The early generations of the Ummah used to make Du'a 6 months after Ramadan that Allah accept their deeds in Ramadan. And for the next 6 months, they would make du'a to Allah to grant them the blessing of being alive in the coming Ramadan.

Some of the many important lessons we learn from Ramadan are:

v Developing Taqwa

Fasting has been legislated in order that we may gain taqwa, as Allah – the Most High – said:

"O you who believe! Fasting is prescribed for you, as it was prescribed upon those before you in order that you may attain taqwa." [Qur’an al-Baqarah 2:183]

The Prophet (peace and blessings be upon him) said: "Fasting is a shield with which the servant protects himself from the Fire." (Hasan: Ahmad, authenticated by al-Albani in Saheeh ut-Targheeb)

So we should ask ourselves, after each day of fasting: Has this fasting made us more fearful and obedient to Allah? Has it aided us in distancing ourselves from sins and disobedience?

v Seeking Nearness to Allah

"Whosoever reaches the month of Ramadan and does not have his sins forgiven, and so enters the fire, then may Allah distance him." (Ahmad and al-Bayhaqee)

v Acquiring Patience

What is meant by the month of Patience is the month of Ramadan …so fasting is called patience because it restrains the soul from eating drinking, conjugal relations and sexual desires." (At-Tamheed of Al Haafidh ibn Abdul Barr)

The Prophet Muhammad (peace and blessings be upon him) said:

"O youths! Whoever amongst you is able to marry, then let him do so; for it restrains the eyes and protects the private parts. But whoever is unable, then let him fast, because it will be a shield for him." (At-Tamheed of Al Haafidh ibn Abdul Barr)

So fasting is a means of learning self-restraint and patience. With patience we are able to strengthen our resolve to worship Allah alone, with sincerity, and also cope with life’s ups and downs. So – for example – with patience we are able to perform our Prayers calmly and correctly, without being hasty, and without merely pecking the ground several times!

With patience we are able to restrain our souls from greed and stinginess and thus give part of our surplus wealth in Zakaah (obligatory charity). With patience we are able to subdue the soul’s ill temperament, and thus endure the ordeal and hardships of Hajj, without losing tempers and behaving badly. Likewise, with patience we are able to stand firm and fight Jihad against the disbelievers, hypocrites and heretics – withstanding their constant onslaught, without wavering and buckling, without despairing or being complacent, and without becoming hasty and impatient at the first sings of hardship. Allah – the Most High – said:

"O Prophet, urge the Believers to fight … So if there are one hundred who are patient, they shall overcome two hundred; and if there be one thousand, they shall overcome two thousand, by the permission of Allah. And Allah is with the patient ones." [Qur’an al-Anfaal 8:65-66].

Thus, without knowledge and patience, nothing remains, except zeal and uncontrolled emotions, shouts and hollow slogans, speech that does not strengthen, but rather weakness, and actions that do not build, but rather destroy! So in this month, we should strive to develop a firm resolve for doing acts of obedience, and to adorn ourselves with patience – having certainty in the saying of our Messenger sallallahu `alayhi wa sallam: "And know that victory comes with patience, relief with affliction, and ease with hardship." ( Saheeh: Ahmad, at-Tabaraanee in al-Kabeer, authenticated by al-Hilaalee in as-Sabrul Jameel)

v Cultivating Good Manners

Fasting is not merely abstaining from eating and drinking. Rather, it is also abstaining from ignorant and indecent speech. So if anyone abuses or behaves ignorantly with you, then say: I am fasting, I am fasting." (Saheeh: Ibn Khuzaymah and al-Haakim, who authenticated it.

v Sensing Muslim Unity

As Muslims from all around the world commence Ramadan we realise that we are part of a community our hearts and actions united in pursuing Allah’s pleasure. There are many ahadith mentioning the blessings of breaking the fast together and there is also much reward in feeding a fasting person. So let us unite in this month of Mercy.

So Ramadan – it is that light in the souls of the righteous and the truthful, and in the hearts of the devout and sincere it gives happiness; for it is the month of obedience, and in it there are beautiful reflections for us all. Indeed, it grants victory to the soul over the body and flesh and gives us a wonderful opportunity to straighten ourselves up with our Lord.

During this month of Sha’baan we should find out more about the traditions of the prophet Muhammad (peace be upon him) related to Ramadan and make a sincere effort to implement them this year. We should also try to purify our hearts and intentions before the commencement of Ramadan to make this fast successful for our families and ourselves. Insha’Allah

Ramadan is also an opportunity to renew relationships that may have been broken during the year and we should try and clear up any disputes or bad feelings with other Muslims so we may start this month a fresh.

So we ask Allah to grant us the ability to change ourselves for the better, during this blessed month, and not to be of those who are prevented from His Mercy and Forgiveness. Indeed He is the One who Hears and He is the One to Respond.

Tags: Ramadan is Coming, Preparing for Ramadan, Advise for Women

Awesome Ramadan Checklist

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Not sure where to start or what to concentrate on this Ramadan? Have you forgotten half of the things people said would be good to do? Afraid you're going to miss out on some extra rewards?
It's easy to do, but I've got the answer.
I was just looking through my Daily Deeds Checklist, sent to me last year by a friend of mine Umm Tazkiyah, to remind me of what I'd planned to do in Ramadan. It's a superb list that she's complied that takes you through the day, giving reminders of many of the different acts of Ibadah and good deeds that you could be doing to get massive benefit from Ramadan and beyond. I wanted to share it with you, so I asked her if I could host it for her and she agreed! Alhamdu lillah!
So click this link to get your copy of the Daily Deeds Checklist
You'll increase your chances of entering Paradise through Ar-Rayyan as you'll:
  • Utilise your time EFFECTIVELY in worship.
  • Plan your day and use your time productively by gaining knowledge, Salah, Nawafil, Qur'an, Dua', charity, Dhikr...and the list goes on
  • Plan your nights around conversing & CONNECTING with Allah through Qiyam, Tahajjud, and reciting Qur'an.
  • Make effort to correct your affairs, clear any debts, seek forgiveness, re-new yourselves/intentions, increase your Ibadah
  • Gain knowledge about the Fard and Sunnah acts of Ramadan
Go through the checklist and work out what you're going to focus on for each week of the month. And don't forget to make your special plans for the last 10 nights!
Use this Ramadan as a FRESH START to becoming better, improved, committed, practising slaves of Allah. Make this your BEST Ramadan so far! Don't let this BLESSED month come and go without taking action! Start preparing to take action now, it's never too late; you just need the right resources & the right INTENTION! Make lots of Dua` that we can maintain this level of Iman, Ibadah and sincerity after the blessed Ramadan leaves us.
Go here for your:
  • Daily Deeds Checklist (to effectively utilise your time in Ibadah throughout the day and evening, which can be used outside of Ramadan too)

Anger Management in Ramadan

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We all welcome Ramadan and look forward to it; it’s a chance to purify our hearts, minds and bodies and get closer to Allah (subHana wa Ta`ala). It’s also a more social time; the time when family and friends get together to do good deeds, break fast and meet up for Tarawih Prayer.

But it’s also a testing time for patience, as we’re being tested by hunger and thirst, lack of sleep due to night prayers and getting up for Sahur, our desire to balance our responsibilities to our families and communities with extra worship and also by our tolerance - or lack of it - of others. So sometimes it’s difficult to remain patient.

How many times have you heard sisters saying: “I can’t stand going to Tarawih because it’s too noisy when the mum’s bring their kids” or “I avoid going to Iftar or to `Itikaf ... because the sisters are...” or "I know the Satans are locked up, but I still can't help losing my temper with..." Have you ever caught yourself saying something like that? So many sisters miss out on the Barakah of breaking their fast with others or the chance to feel the beauty of Tarawih in the mosque, and end up feeling guilty because they can’t be patient with others. Wouldn’t it be wonderful if we could all get extra rewards for controlling our anger in Ramadan this year as well?

We’ve all heard the Hadith:

The Messenger of Allah (salAllahu alayhi wasallam) said, "Fasting is a shield (or a screen or a shelter). So, a person observing fasting should avoid sexual relations and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." (Muslim)

So anger management is something that's important, as it’s mentioned along with other major aspects of fasting. If you’re a sister who has difficulty controlling your anger, especially in Ramadan, I’ve compiled a few tips that I hope will help you get through this blessed month and gain the extra reward for your patience.

1. Seeking Refuge from Satan

If you get into a situation where you feel your anger rising, try to catch it before it gets full-blown and seek refuge in Allah from Satan:

The Prophet (salAllahu alayhi wasallam) said: "If a man gets angry and says, ‘A`udhu billahi min ash-shaytan ir rajim (I seek refuge with Allah from the accursed Satan),’ his anger will go away." (Sahih al-Jami’)

Saying this will make it easier to control your anger, as it will remind you that it’s being increased by Satan’s whisperings and that he is rubbing his hands with glee at your rising temper!

2. Get Closer to the Ground

The worst position to be angry in is when you’re standing up. In this position you feel strong and powerful and ready for flight or fight. So if you get angry while you’re standing, follow the Prophet's advice:

"When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down." (Abu Dawud and Al-Tirmidhi)

When you’re either sitting or lying, you’re more relaxed and in less of an aggressive position, so it will be easier for you to control your anger.

3. Remember Allah and the Day of Judgement

We’re told in Hadith Jibra’il, that Ihsan is: "to worship Allah as though you are seeing Him, and while you see Him not yet — truly He sees you." (Al-Bukhari)

Strive to develop your Iman to the level of Ihsan, so that each moment you live, you’re conscious of Allah watching every little thing you do. Would you like Allah to see you losing your temper and getting angry with someone, just because you feel offended or you weren’t able to be patient with someone? How will you answer Him on the Day of Judgement for your actions? Ramadan is a great time to get closer to Allah, to gain peace through increasing your worship. Make the most of this precious time!

4. Look in the Mirror

Have you ever looked at yourself in a mirror when you’re angry? You know how other people look, they get tense, their faces get flushed, their brow muscles move inward and downward, they stare fixedly, their nostrils flare and the jaw clenches. Not a pretty sight! Try to avoid people seeing you like that.

Further the Prophet (salAllahu alayhi wasallam) said, "Beware of anger, for it is a live coal on the heart of the descendant of Adam. Do you not notice the swelling of the veins of his neck and the redness of his eyes? So when anyone experiences anything of that nature he should lie down and cleave to the earth" (Al-Tirmidhi)

5. Take Wudu’

If you still feel your temper rising and don’t feel able to control it, a great piece of advice is to take Wudu’. And then do two Rak'ahs of prayer if you can. As well as taking you out of the situation, it helps you to think of Allah and it also cools you down.
The Prophet (salAllahu alayhi wasallam) said: "Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when any of you is angry, he should perform Wudu'" (Abu Dawud)

6. Learn How to Relax

Anger often erupts when people are feeling stressed and tense. If that’s how you’re feeling, stress management would help to reduce the likelihood of you letting your anger go. There are a number of things that you could do to relax yourself, a few of them are:
  • Take your time over your prayers, don't rush them, and doing extra Dua`
  • Listen to recitations of the Qur’an by your favourite Qari’
  • Breathe deeply, from your diaphragm; making the exhalation twice as long as the inhalation. And think calming thoughts while you’re doing it
  • Using imagery can be a very powerful tool for many different reasons. Imagine yourself getting angry over something that often trips you up and then image yourself controlling your anger.
If you practice these techniques on a regular basis, you’ll be able to use them automatically when you start getting angry.

7. Be Silent or Speak Wisely

Anger is an instinctive normal emotion that Allah implanted in all of us and it can be aroused for a number of reasons, i.e. when a person feels that they have been offended, when they feel that other people have been offended or when they feel that Allah and His Messenger have been offended. There are times when anger needs to be expressed, but it has to be done in an effective and wise manner, and not just to relieve personal tension, as that can be so destructive.

The Messenger of Allah (salAllahu alayhi wasallam) said: "If any of you becomes angry, let him keep silent." (Ahmad)

But the he (salAllahu alayhi wasallam) also told us to speak up when we see something evil, so we need to follow each of these Hadith in their proper context and learn when to speak and when to be silent. So if you’re in a situation where you need to speak up, don’t just say the first thing that comes to your head. Take time to think through your response and what effect your words may have on the other person. What might they be thinking and feeling now? How might they perceive the situation? Will they actually listen to what you’re saying and accept it from you?

Before you say anything, make this Dua’: "O Allah, I ask You to make me fear You in secret and in public, and I ask You to make me speak the truth in times of contentment and of anger. “
Work out how to express yourself clearly and calmly and really listen to the response you get. Avoid emotive exaggerations; just state the facts and what you would like to be done and try to come to a win-win result where both of you gain.

Tags: anger, ramadan, ramzan

Stretching out of Your Comfort Zone for Ramadan and Beyond

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You know when someone suggests doing something new that you generally have one of three reactions? You either think, “Yes, I could do that, no problem it’s easy enough” or you start to get butterflies in your stomach at the thought of it and feel excited at the prospect, or the mere thought of it makes your stomach turn a somersault, the blood drains from your face and you start to panic (minor exaggeration there, for effect, but I'm sure you knew that anyway!).

These three reactions are generally described as the Comfort Zone, the Stretch Zone and the Panic Zone. And, as they have come up as concepts in three completely isolated conversations I’ve been involved in this week, once with a client, once related to public speaking and once related to my business development, it felt as if I was being nudged to write something about them for you. And, with Ramadan coming up soon, Allah is going to push us all to move out of our Comfort Zones, so let's look at how we can benefit from this precious time.

Comfort Zone

How do you know when you’re in your Comfort Zone? You feel no stress, you’re doing things that you know how to do and usually do, you feel comfortable doing the things you’re doing and they don’t take much physical or emotional energy to perform. The activities are usually ones you learned a long time ago and they’ve become routine or can be done without conscious thought. It’s what we described previously as the stage of being Unconsciously Competent.

The danger of staying in this stage for a long time is that it gets too comfortable and leads to stagnation rather than growth or development. Its a stage that, if you stay in it too long, you're eventually likely to feel lifeless, bored, and unchallenged. When I first came to Islam, people often used to tell me that developing as a Muslim is a bit like going up a slope, if you stop moving forward you won’t stay still, you’ll start sliding back. And that is what happens if you live in the Comfort Zone; it can actually result in the zone shrinking in area and you doing less and less.

So for example, if you pray the five daily prayers in your Comfort Zone, you're likely to become less particular about the time you pray them, do them with less Khushu` (the heart being fully present in the prayer) and maybe often find yourself unsure about the number of Raka`ah you’ve done. You may have slipped into doing the same exercises at the gym and your body has become accustomed to them and your heart rate doesn’t rise, so there is less benefit. Or maybe at work, you’ve become so accustomed to what you’re doing that you don’t look forward to going into work anymore and you’ve lost your enthusiasm for your job.

Stretch Zone

The Stretch Zone is the exciting zone, the zone where the butterflies in your stomach tell you that this new activity would be good for you, it’ll be a challenge, but one you can deal with and enjoy. It’s also the learning and development zone, where you’re able to take yourself to the next level, to stretch your boundaries and become more fulfilled with the way you’re living your life.

Once you step into the Stretch Zone, you’ll be doing new things and taking part in new activities, which a first won’t be easy. You’ll have to think about them at first and they’ll take some concentration. You may even feel uncomfortable at first, but once you repeat them a few times they get easier and eventually, your Comfort Zone will expand to include them.

So why did I say that Allah is pushing us out of our Comfort Zone in Ramadan? He’ll be pushing us into our Stretch Zone by asking us to not eat at the times we’ve become accustomed to, He’ll be asking us to read more Qur’an, pray extra prayers, do more good deeds, and show more control over ourselves and our manners and behaviour. We’ll find that if we do all these things on a consistent basis, it will expand our Comfort Zone, so it’ll take less effort when the satans come back after Ramadan with their waswasa to fight them and continue with the new extended activities.

In relation to exercise, moving into the Stretch Zone will show more benefit to your fitness levels and maybe even your weight. I’d been going to the gym for quite a while and doing the same exercises, with some minor adjustments to relieve the boredom. As I was doing the exercise regularly I was increasing my bone density, improving my circulatory system, and general well-being, etc., but it wasn’t until I stretched myself and made some dietary adjustments and increased my anaerobic exercises that I started to see any effect on my weight.

And in work too, you don’t necessarily have to take on new tasks or get involved in new activities - although that always helps to make work more interesting and take you into new areas - it could just be that you decide to put more effort into doing your work with Ihsan (excellence) or to work on improving your relationship with someone or to start speaking up more and increasing your contribution in meetings. All these things will cause the butterflies to start fluttering initially, but after a few times they’ll get easier and expand your Comfort Zone.

Panic Zone

The Panic Zone is the one you can enter by the mere thought of doing something that just stretches you way beyond what you feel you can cope with. This can either cause you to freeze with fear, act aggressively, seek out support to help you avoid it or it can send you running back to your Comfort Zone.

The reason for the panic may just be that it’s a step you want to take, but you feel you need to develop competencies first, such as learning to drive before you set out in a car to drive – be wary though that you’re not just using this as an excuse to procrastinate over something and that you really are working towards your goal – or it could be that the step would be morally unacceptable to you, such as being invited to go to a bar, being encouraged not to pray, or it could be that the task seems just too huge for you at the moment, such as the thought of having to read a whole Juz’ of the Qur’an every day throughout Ramadan when you’re still struggling to learn the basic Tajweed.


For most people, it’s better to spend most of your time in the Stretch Zone, gradually taking steps towards your target; making sure that the steps are big enough to get you to your target and giving yourself breaks when you let yourself slip back to the Comfort Zone to have some down time maybe with friends and family. There are some people though who are adrenaline junkies, they like to live life in the fast lane and love nothing more than feeling the rush as they face a massive challenge. As long as this is done with care and there are some down times, this is ok. There is one theory that if you can come through the Panic Zone, you’ll reach the Freedom Zone, where you’ve conquered your fear of fear and are able to take on any challenge. I would suggest that there are only a few people who fit into this category; they’ll take bigger risks and get bigger rewards, but they also stand the chance of bigger failures too...but that’s a risk they’re prepared to take.

Exercise

So as an exercise, I want you to spend some time and think what you are going to do to move out of your Comfort Zone, for Ramadan or in general.

If you’ve got some things that you’re panicking about, what steps will you take in your Stretch Zone so you can move closer to your target and expand your Comfort Zone?

Write them all down and commit to them, and let me know what you’re planning to do. I'd love to hear and be part of it!

DAILY SUPPLICATIONS FOR THE MONTH OF RAMADAN

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Translated from the Arabicby
 Yasin T. al-Jibouri
 

·اَللّـهُمَّ اجْعَلْ صِيامي فيهِ صِيامَ الصّائِمينَ، وَقِيامي فيهِ قيامَ الْقائِمينَ، وَنَبِّهْني فيهِ عَنْ نَوْمَةِ الْغافِلينَ، وَهَبْ لى جُرْمي فيهِ يا اِلـهَ الْعالَمينَ، وَاعْفُ عَنّي يا عافِياً عَنْ الْمجْرِمينَ.

Lord! Make my fast in it one of those who truly fast, my prayers those of who truly pray, and awaken me from the sleep of the inattentive, grant me forgiveness for my sins in it, O Lord of the Worlds, and do forgive me, O One Who forgives criminals.

·اَللّـهُمَّ قَرِّبْني فيهِ اِلى مَرْضاتِكَ، وَجَنِّبْني فيهِ مِنْ سَخَطِكَ وَنَقِماتِكَ، وَوَفِّقْني فيهِ لِقِرآءَةِ آياتك بِرَحْمَتِكَ يا اَرْحَمَ الرّاحِمينَ.

Lord! Bring me closer in it to Your pleasure, enable me in it to avoid Your anger and wrath, enable me to be in it to recite Your verses with Your mercy, O most merciful of those who have mercy!

·اَللّـهُمَّ ارْزُقْني فيهِ الذِّهْنَ وَالتَّنْبيهَ ، وَباعِدْني فيهِ مِنَ السَّفاهَةِ وَالَّتمْويهِ ، وَاجْعَلْ لى نَصيباً مِنْ كُلِّ خَيْر تُنْزِلُ فيهِ، بِجُودِكَ يا أجود الاْجْوَدينَ.

Lord! Grant me in it intelligence and attentiveness, distance me in it from nonsense and concealment, allot for me a portion of everything good which You send down in it with Your generosity, O most generous One!

·اَللّـهُمَّ قَوِّني فيهِ عَلى إقامة أمرك، وأذقني فيهِ حَلاوَةَ ذِكْرِكَ، وَاَوْزعْني فيهِ لاِداءِ شُكْرِكَ بِكَرَمِكَ، وَاحْفَظْني فيهِ بِحِفْظِكَ وَسَتْرِكَ، يا أبصر النّاظِرينَ.

Lord! Strengthen me in it to perform Your commands, enable me in it to taste the sweetness of mentioning Your Name, enable me in it to truly thank You with Your generosity, and safeguard me in it with Your safeguard and cover, O most seeing One!

·اَللّـهُمَّ اجْعَلْني فيهِ مِنْ الْمُسْتَغْفِرينَ، وَاجْعَلْني فيهِ مِنْ عِبادِكَ الصّالِحينَ اْلقانِتينَ ، وَاجْعَلني فيهِ مِنْ اَوْلِيائِكَ الْمُقَرَّبينَ، بِرَأْفَتِكَ يا اَرْحَمَ الرّاحِمينَ.

Lord! Enable me in it to be among those who seek Your forgiveness, make me in it among Your righteous and adoring servants, and enable me to be one of Your close friends through Your compassion, O most merciful One!

·اللّـهُمَّ لا تَخْذُلْني فيهِ لِتَعَرُّضِ مَعْصِيَتِكَ، وَلا تَضْرِبْني بِسِياطِ نَقِمَتِكَ، وَزَحْزِحْني فيهِ مِنْ مُوجِباتِ سَخَطِكَ ، بِمَنِّكَ وأياديك يا مُنْتَهى رَغْبَةِ الرّاغِبينَ.

Lord! Do not abandon me in it when I am exposed to transgressing Your limits, do not whip me with the whips of Your wrath, keep me away from whatever brings about Your anger with Your boons and assistance, O One Who is the ultimate end of the desirous.

·اَللّـهُمَّ اَعِنّي فِيهِ عَلى صِيامِهِ وَقِيامِهِ، وَجَنِّبْني فيهِ مِنْ هَفَواتِهِ وَآثامِهِ، وَارْزُقْني فيهِ ذِكْرَكَ بِدَوامِهِ، بِتَوْفيقِكَ يا هادِيَ الْمُضِلّينَ .

Lord! Help me in it to fast and to pray as it is worth, help me avoid its slips and sins, and grant me in it to continuously remember You with Your enabling, O One Who guides those who stray!

·اَللّـهُمَّ ارْزُقْني فيهِ رَحْمَةَ الأيتام، وإطعام اَلطَّعامِ، وإفشاء السَّلامِ، وَصُحْبَةَ الْكِرامِ، بِطَولِكَ يا ملجأ الآملين.

Lord! Grant me in it mercy due to orphans, to be able to give away food, to disseminate the peace, to accompany the good ones through Your own favors, O haven of the hopeful!

·اللّـهُمَّ اجْعَلْ لي فيهِ نَصيباً مِنْ رَحْمَتِكَ الْواسِعَةِ، وَاهْدِني فيهِ لِبَراهينِكَ السّاطِعَةِ، وَخُذْ بِناصِيَتي اِلى مَرْضاتِكَ الْجامِعَةِ، بِمَحَبَّتِكَ يا أمل الْمُشْتاقينَ.

Lord! Allot for me in it a portion of Your spacious mercy, guide me in it to Your glittering proofs, take my forelock to whatever achieves Your collective Pleasure through Your love, O hope of the eager ones!

·اَللّـهُمَّ اجْعَلْني فيهِ مِنَ الْمُتَوَكِّلينَ عَلَيْكَ، وَاجْعَلْني فيهِ مِنَ الْفائِزينَ لَدَيْكَ، وَاجْعَلْني فيهِ مِنَ الْمُقَرَّبينَ اِلَيْكَ، بإحسانك يا غايَةَ الطّالِبينَ .

Lord! Make me in it among those who depend on You, make me in it among the winners, and make me in it among those who are close to You with Your kindness, O ultimate end of the seekers!

·اَللّـهُمَّ حَبِّبْ اِلَيَّ فيهِ الإحسان، وَكَرِّهْ اِلَيَّ فيهِ الْفُسُوقَ وَالْعِصْيانَ، وَحَرِّمْ عَلَيَّ فيهِ السَّخَطَ وَالنّيرانَ بِعَوْنِكَ يا غِياثَ الْمُسْتَغيثينَ.

Lord! Make me in it love benevolence, hate immorality and rebellion, and prohibit in it anger against me and the Fires with Your assistance, O One Who brings relief to those who plead for it!

·اَللّـهُمَّ زَيِّنّي فيهِ بِالسِّتْرِ وَالْعَفافِ، وَاسْتُرْني فيهِ بِلِباسِ الْقُنُوعِ وَالْكَفافِ، وَاحْمِلْني فيهِ عَلَى الْعَدْلِ والإنصاف، وَآمِنّي فيهِ مِنْ كُلِّ ما أخاف، بِعِصْمَتِكَ يا عِصْمَةَ الْخائِفينَ.

Lord! Decorate me in it with a covering and with honors, shield me in it with the outfit of contentment and sufficiency, enable me in it to be just and fair, and bring me in it security against what I fear with Your protection, O Protector of the fearful!

·اَللّـهُمَّ طَهِّرْني فيهِ مِنَ الدَّنَسِ والأقذار، وَصَبِّرْني فيهِ عَلى كائِناتِ الأقدار، وَوَفِّقْني فيهِ لِلتُّقى وَصُحْبَةِ الأبرار، بِعَوْنِكَ يا قُرَّةَ عَيْنِ الْمَساكينَ.

Lord! Purify me in it from uncleanness and filth, enable me in it to be patient about whatever the fates bring, grant me success in it for righteousness and for the company of the kind ones with Your assistance, O apple of the eyes of the indigent!

·اَللّـهُمَّ لا تُؤاخِذْني فيهِ بِالْعَثَراتِ، وَاَقِلْني فيهِ مِنَ الْخَطايا وَالْهَفَواتِ ، وَلا تَجْعَلْني فيهِ غَرَضاً لِلْبَلايا والآفات، بِعِزَّتِكَ يا عِزَّ الْمُسْلِمينَ.

Lord! Do not penalize me in it when I slip, protect me in it from sinning and slipping, and do not be an object to trials and tribulations with Your Dignity, O One Who safeguards the dignity of the Muslims!

·اَللّـهُمَّ ارْزُقْني فيهِ طاعَةَ الْخاشِعينَ، وَاشْرَحْ فيهِ صَدْري بإنابة الْمخْبِتينَ، بأمانك يا أمان الْخائِفينَ.

Lord! Grant me in it the obedience of the devout, expand my chest in it with the return to You of those who abandoned You, through Your security, O One Who brings security to the fearful!

·اَللّـهُمَّ وَفِّقْني فيهِ لِمُوافَقَةِ الأبرار، وَجَنِّبْني فيهِ مُرافَقَةَ الأشرار، وَآوِني فيهِ بِرَحْمَتِكَ اِلى دارِ الْقَـرارِ، بإلهيّتك يا اِلـهَ الْعالَمينَ .

Lord! Grant me success in it to be in agreement with the kind ones, enable me in it to avoid the company of evildoers, enable me in it with Your mercy to be lodged in the abode of eternity with Your Godhead, O Lord of the Worlds!


·اَللّـهُمَّ اهْدِني فيهِ لِصالِحِ الإعمال، وَاقْضِ لي فيهِ الْحَوائِجَ والآمال، يا مَنْ لا يَحْتاجُ اِلَى التَّفْسيرِ وَالسُّؤالِ، يا عالِماً بِما في صُدُورِ الْعالَمينَ، صَلِّ عَلى مُحَمَّد وَآلِهِ الطّاهِرينَ .

Lord! Grant me in it guidance to do good deeds, allot for me in it the fulfillment of needs and of aspirations, O One Who needs no explanation or queries, the One Who knows the innermost of the worlds, bless Muhammed and his pure Progeny!

·اَللّـهُمَّ نَبِّهْني فيهِ لِبَرَكاتِ أسحاره، وَنَوِّرْ فيهِ قَلْبي بِضياءِ أنواره، وَخُذْ بِكُلِّ أعضائي اِلَى إتباع آثارِهِ، بِنُورِكَ يا مُنَوِّرَ قُلُوبِ الْعارِفينَ .

Lord! Make me attentive in it to the blessings of his Sahar times, enlighten my heart in it with the light of itsnoors, make all my parts follow its tracks with Your ownNoor, O One Who brings thenoor(light) to the hearts of those who know You!

·اَللّـهُمَّ افْتَحْ لي فيهِ أبواب الْجِنانِ، وأغلق عَنّي فيهِ أبواب النّيرانِ، وَوَفِّقْني فيهِ لِتِلاوَةِ الْقُرْآنِ، يا مُنْزِلَ السَّكينَةِ فى قُلُوبِ الْمُؤْمِنينَ.

Lord! Open for me in it the gates of the gardens, close from me in it the gates of the fires, enable me in it to recite the Qur’an, O One Who sends down calm to the hearts of the faithful!

·اَللّـهُمَّ اجْعَلْ لى فيهِ اِلى مَرْضاتِكَ دَليلاً، وَلا تَجْعَلْ لِلشَّيْطانِ فيهِ عَلَيَّ سَبيلاً، وَاجْعَلِ الْجَنَّةَ لى مَنْزِلاً وَمَقيلاً، يا قاضِيَ حَوائِجِ الطّالِبينَ .

Lord! Guide me in it to earn Your Pleasure, do not let Satan find in it his way to me, and let Paradise be my home and eternal abode, O One Who fulfills the needs of those who plead!

·اَللّـهُمَّ افْتَحْ لى فيهِ أبواب فَضْلِكَ، وَاَنْزِلْ عَلَيَّ فيهِ بَرَكاتِكَ، وَوَفِّقْني فيهِ لِمُوجِباتِ مَرْضاتِكَ، وَاَسْكِنّي فيهِ بُحْبُوحاتِ جَنّاتِكَ، يا مُجيبَ دَعْوَةِ الْمُضْطَرّينَ.

Lord! Open for me in it the gates of Your favor, send down to me in it Your blessings, enable me in it to earn whatever brings about Your Pleasure, house me in it in the opulence of Your gardens, O One Who responds to the call of the compelled ones!

·اَللّـهُمَّ اغْسِلْني فيهِ مِنَ الذُّنُوبِ، وَطَهِّرْني فيهِ مِنَ الْعُيُوبِ، وَامْتَحِنْ قَلْبي فيهِ بِتَقْوَى الْقُلُوبِ، يا مُقيلَ عَثَراتِ الْمُذْنِبينَ.

Lord! Wash my sins away in it, purify me from defects, ascertain my heart in it with the piety of the hearts, O One Who corrects the slips of the sinners!

·اَللّـهُمَّ إني أسألك فيهِ ما يُرْضيكَ، وأعوذ بِكَ مِمّا يُؤْذيكَ، وأسألك التَّوْفيقَ فيهِ لاِنْ أطيعك وَلا أعصيك، يا جَوادَ السّائِلينَ.

Lord! I plead to You to enable me to achieve whatever pleases You, I seek refuge with You from whatever offends You, and I plead to You to grant me the ability to obey You and not to disobey, O most Generous One of all those to whom pleas are made!

·اَللّـهُمَّ اجْعَلْني فيهِ مُحِبَّاً لأوليائك، وَمُعادِياً لأعدائك، مُسْتَنّاً بِسُنَّةِ خاتَمِ أنبيائك، يا عاصِمَ قُلُوبِ النَّبِيّينَ.

Lord! Make me in it one who loves Your friends, who is hostile to Your foes, following the Sunnah of the Seal of Your Prophets, O One Who protects the prophets’ hearts!

·اَللّـهُمَّ اجْعَلْ سَعْيي فيهِ مَشْكُوراً، وَذَنْبي فيهِ مَغْفُوراً وَعَمَلي فيهِ مَقْبُولاً، وَعَيْبي فيهِ مَسْتُوراً، يا اَسْمَعَ السّامِعينَ .

Lord! Make my endeavor in it appreciated (by You), my sin it forgiven, my deed in it accepted, my defect in it covered, O most hearing of those who hear (pleas)!

·اَللّـهُمَّ ارْزُقْني فيهِ فَضْلَ لَيْلَةِ الْقَدْرِ، وَصَيِّرْ أموري فيهِ مِنَ الْعُسْرِ إلى الْيُسْرِ، وَاقْبَلْ مَعاذيري، وَحُطَّ عَنّيِ الذَّنْبَ وَالْوِزْرَ، يا رَؤوفاً بِعِبادِهِ الصّالِحينَ .

Lord! Grant me in it the honor of Laylatul-Qadr, change my affairs in it from hardship to ease, accept my excuses, remove from the sin and its burden, O One Who is affectionate towards His righteous servants!

·اَللّـهُمَّ وَفِّرْ حَظّي فيهِ مِنَ النَّوافِلِ، وأكرمني فيهِ بإحضار الْمَسائِلِ، وَقَرِّبْ فيهِ وسيلتي إليك مِنْ بَيْنِ الْوَسائِلِ، يا مَنْ لا يَشْغَلُهُ إلحاح الْمُلِحّينَ.

Lord! Make my lot of Nafl (supererogatory) deeds in it abundant, honor me in it with the presence of pleas, bring my means towards You closer from among all means, O One Who is not distracted by the persistence of those who persist!

·اَللّـهُمَّ غَشِّني فيهِ بِالرَّحْمَةِ ، وَارْزُقْني فيهِ التَّوْفيقَ وَالْعِصْمَةَ ، وَطَهِّرْ قَلْبي مِنْ غَياهِبِ التُّهْمَةِ ، يا رَحيماً بِعِبادِهِ الْمُؤْمِنينَ.

Lord! Overwhelm me in it with (Your) mercy, grant me in it success and protection, purge my heart of the depths of accusation, O most Merciful One of His believing servants!

·اَللّـهُمَّ اجْعَلْ صِيامى فيهِ بِالشُّكْرِ وَالْقَبُولِ عَلى ما تَرْضاهُ وَيَرْضاهُ الرَّسُولُ، مُحْكَمَةً فُرُوعُهُ بِالاْصُولِ، بِحَقِّ سَيِّدِنا مُحَمَّد وَآلِهِ الطّاهِرينَ، وَالْحَمْدُ للهِ رَبِّ الْعالَمينَ .

Lord! Make my fast in it a means to thanking You and to accepting what You accept and what the Messenger () accepts, its branches perfected through its principles, by the right of our Master Muhammed and his Pure Progeny, and all praise belongs to Allah, Lord of the Worlds.



Prayers of Rama¤¡n Nights


The First Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d fifteen times.

The Second Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Qadr twenty times.

The Third Night Prayer: Ten units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d fifty times.

The Fourth Night Prayer: Eight units with S£rah al-F¡ti¦ah once and S£rah al-Qadr twenty times.

The Fifth Night Prayer: Two units with S£rah al-F¡ti¦ah and S£rah al-Taw¦¢d fifty times. After accomplishment, the following invocation of blessings is repeated one hundred times:

O Allah, (please do) bless Mu¦ammad and the Household of Mu¦ammad.
all¡humma ¥alli `al¡mu¦ammadin wa ¡li mu¦ammadin
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

The Sixth Night Prayer: Four units with S£rah al-F¡ti¦ah and S£rah al-Mulk (No. 67).

The Seventh Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Qadr thirteen times.

The Eighth Night Prayer: Two units with S£rah al-F¡ti¦ah and S£rah al-Taw¦¢d ten times. After accomplishment, the following doxology is repeated one thousand times:


سُبْحَانَ ٱللَّهِ
sub¦¡na all¡hi
All glory be to Allah.

The Ninth Night Prayer: Six units offered between the Maghrib and `Ish¡' obligatory Prayers with S£rah al-F¡ti¦ah and ªyah al-Kurs¢ seven times. After accomplishment, the following invocation of blessings is repeated fifty times:

O Allah, (please do) bless Mu¦ammad and the Household of Mu¦ammad.
all¡humma ¥alli `al¡mu¦ammadin wa ¡li mu¦ammadin
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

The Tenth Night Prayer: Twenty units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d thirty times.

The Eleventh Night Prayer: Two units with S£rah al-F¡ti¦ah once and S£rah al-Kawthar (No. 108) twenty times.

The Twelfth Night Prayer: Eight units with S£rah al-F¡ti¦ah once and S£rah al-Qadr thirty times.

The Thirteenth Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d twenty-five times.

The Fourteenth Night Prayer: Six units with S£rah al-F¡ti¦ah once and S£rah al-Zalzalah (No. 99) thirty times.

The Fifteenth Night Prayer: Four units; in the first two units, S£rah al-F¡ti¦ah is recited once and S£rah al-Taw¦¢d repeated one hundred times. In the last two units, S£rah al-F¡ti¦ah is recited once and S£rah al-Taw¦¢d repeated fifty times.

The Sixteenth Night Prayer: Twelve units with S£rah al-F¡ti¦ah once and S£rah al-Tak¡thur (No. 102) twelve times.

The Seventeenth Night Prayer: Two units with S£rah al-F¡ti¦ah once and any selected S£rah in the first unit and S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d one hundred times. After accomplishment, the following statement is repeated one hundred times:

There is no god save Allah.
l¡ il¡ha ill¡all¡h
لاَ إِلٰهَ إِلاَّ ٱللَّهُ

The Eighteenth Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Kawthar twenty-five times.

The Nineteenth Night Prayer: Fifty units with S£rah al-F¡ti¦ah and S£rah al-Zalzalah (No. 99).

The Twentieth to Twenty-Fourth Nights Prayer: At these nights, it is recommended to offer an eight unit prayer with any selected S£rahs.

The Twenty-Fifth Night Prayer: Eight units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d ten times.

The Twenty-Sixth Night Prayer: Eight units with S£rah al-F¡ti¦ah once and S£rah al-Taw¦¢d one hundred times.

The Twenty-Seventh Night Prayer: Four units with S£rah al-F¡ti¦ah once and S£rah al-Mulk. If this is impossible, replace S£rah al-Mulk with repeating S£rah al-Taw¦¢d twenty-five times.

The Twenty-Eighth Night Prayer: Six units with S£rah al-F¡ti¦ah once and ªyah al-Kurs¢ one hundred times, S£rah al-Taw¦¢d one hundred times, and S£rah al-Kawthar one hundred times. After accomplishment, repeat the following invocation of blessings one hundred times:

O Allah, (please do) bless Mu¦ammad and the Household of Mu¦ammad.
all¡humma ¥alli `al¡mu¦ammadin wa ¡li mu¦ammadin
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

According to my own readings in the books of narrations, I found that the prayer of the twenty-eighth night of Rama¤¡n consists of six units with S£rah al-F¡ti¦ah once, ªyah al-Kurs¢ ten times, S£rah al-Kawthar ten times, and S£rah al-Taw¦¢d ten times. After accomplishment the same aforementioned invocation is repeated one hundred times.

The Twenty-Ninth Night Prayer: Two units with S£rah al-F¡ti¦ah and S£rah al-Taw¦¢d twenty times.

The Thirtieth Night Prayer: Twelve units with S£rah al-F¡ti¦ah and S£rah al-Taw¦¢d twenty times. After accomplishment, the following invocation is repeated one hundred times:

O Allah, (please do) bless Mu¦ammad and the Household of Mu¦ammad.
all¡humma ¥alli `al¡mu¦ammadin wa ¡li mu¦ammadin
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

Note that each two units of all of the aforementioned prayers should be separated by uttering the Tasl¢m statement.

Pregnancy Chart: Monthly Chart to be followed by a Pregnant Mother during her Pregnancy

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Following is the  Pregnancy Chart which should be followed by a Pregnant Mother during her Pregnancy.


5 Simple Steps to Prepare for Ramadan

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As Ramadan approaches, it is imperative that we begin thinking about how we can benefit most from the journey ahead of us. Here are five simple ways through which we can prepare for this blessed month:

1) Intention (niyyah):


Make the sincere intention that you want this Ramadan to be a sacred and special Ramadan.

2) Make a plan:

Plan how you would like to spend each day this Ramadan. Postpone things that can be postponed, and focus on activities that will benefit you, insha'Allah, in the hereafter. Here are some examples:
Set a target for how much Qur'an you will recite, and make a plan for when you will recite it.
Set a target for how many prayers you will pray at the masjid, and make a plan for how you will reach this target.

3) Make a du'a list:

Make a du'a list and include the following:
a) your needs for this dunya;
b)your needs for the hereafter;
c) the needs of your family members and friends;
d) the names of your friends and family members.

4) Serve (khidmah):


Go beyond just yourself and your own needs during the month of Ramadan. Before Ramadan begins, find an avenue for community service so you can serve others throughout the month.

5) Charity (sadaqah):

Figure out how you can spend less on yourself so you can spend more on the needy during Ramadan. Begin calculating your assets, so that when Ramadan begins, you are ready to pay your zakat and sadaqah.

We pray to Almighty Allah that we are blessed with a fruitful and beneficial Ramadan, during which we may become closer to Allah. Amin.

How to Spend Ramadan Days, Ways to Maximise Everyday in Ramadan

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Hadhrat Salmaan reports that on the last day of Sha'baan the Messenger of Allah (Pbuh) addressed them and said, "Oh people, there comes before you now a great month, a most blessed month in which lies a night more greater in Virtue than 1,000 months; (LAYLATUL-QADR). It is a month in which each day should be observed by fasting, this has been made obligatory by the Almighty Allah."

The blessed month of Ramadan is here and what better time to change ones self for the better and get closer to Allah. This is a time where we should all align every aspect of our lives to that of Islam and so this article aims to do just that. From when we first awaken to when we go to sleep at night. This can also be applied to the rest of the year.

In this most blessed month of Ramadhaan ALL good deeds are multiplied:

The Prophet (peace be upon him) said: “Whoever draws near to Allah during it (Ramadaan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.” – Sahih Ibn Khuzaymah, no. 1887.

Therefore it is clear that all actions in Ramadan are multiplied many times over and Almighty Allah will reward for them however much he likes. A Fard Salaah is rewarded 70 to 500 times or even more and a Nafil act is rewarded as if it were a Fard Salaah. Subhaanallah!

The following are Sunnah and various good deeds one can do everyday in Ramadan and throughout the year to please Allah from when one first wakes up, throughout the day and when one sleeps at night

NOTE: For reasons of brevity, in most cases in this article only the summary and reference of each Hadith is mentioned instead of the entire Hadith.

1. When first waking up in the morning

One should try their utmost to wake up at least an hour before Sehri ends so that one can pray Tahajjud Salaah.

1. As soon as one awakens they should rub both palms on the face and eyes so that the effects of sleep are removed. (Tirmidhi)

2. Then one should recite the following two supplications:

Alhamdu lillaahil-ladhee 'ahyaanaa ba'da maa 'amaatanaa wa' ilayhin-nushoor.

Praise is to Allah Who gives us life after He has caused us to die and to Him is the return. (Bukhari)

3. Also recite:

Laa 'illaha 'illallahu wahdahu la shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer Subhaanallahi, walhamdu lillaahi, wa laa 'ilaha 'illallahu, wallaahu 'akbar, wa laa hawla wa laa Quwwata 'illaa billaahil-'Aliyyil-'Adheem, Rabbighfir lee.

There is none worth of worship but Allah alone, Who has no partner, His is the dominion and
to Him belongs all praise, and He is able to do all things. Glory is to Allah. Praise is to Allah.
There is none worth of worship but Allah. Allah is the Most Great. There is no might and no
powers except by Allah’s leave, the Exalted, the Mighty. My Lord, forgive me.

Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answered; if
he performs ablution and prays, his prayer will be accepted. (Bukhari)

4. To make Miswaak when awakening is Sunnah (Abu Dawood)

Note: This is a separate Sunnah to when making Miswaak in Wudhu

5. When wearing one’s trousers, first put on the right leg, then the left one. When putting on a kurta or shirt, first put on the right sleeve and then the left one. The same procedure should be followed when wearing a vest. When wearing a shoe, first put on the right shoe. When removing any garment or shoe, first remove the left, then the right. This is the Sunnah method when removing any garment from the body (Bukhari, Tirmidhi “the chapter on clothing” and Shamaaile Tirmidhi).

2. Sunnah of Going to the Bathroom (Toilet)

When entering the toilet

1. Recite the following and enter with your left foot:

[Bismillaahi] Allaahumma 'innee 'a'oothu bika minal-khubthi walkhabaa'ith.

(Before entering) [In the Name of Allah]. (Then) O Allah, I seek protection in You from the
male and female unclean spirits. (Bukhari 1/45, Muslim 1/283)

2. Before immersing the hands into any bucket, drum, container, utensils, wash them thrice thoroughly. (Tirmidhi Vol. 1, pg. 13)

3. Water and lumps of earth should be taken to the toilet for the purpose of Isthinja (Washing
privates). However if these are already in the toilet then it is not necessary. It is Sunnah to
take the clods of earth. (Tissue will suffice).(Tirmidhi)

4. Whilst going to the toilet Rasulallah (Pbuh) always covered his head and wore shoes (Ibn
Saad)

5. One should not stand up and urinate but sit and urinate (Tirmidhi)

6. It is best to lower oneself as much as possible before uncovering oneself for isthinja
(Tirmidhi)

Note:The name of Allah should not be said in the toilet.

8. One should not show ones back or face towards the Qa’ba whilst relieving oneself.
(Tirmidhi)

9. Whilst relieving oneself one should not talk unless out of dire necessity (Mishkaat)

10. Whilst making Isthinja the right hand should not be used or touch the private parts but
only the left hand should be used (Bukhari, Muslim)

11. One should be VERY cautious not to splash urine anywhere because this is one of the
causes of grave punishment. (Tirmidhi)

Important: One should ALWAYS sit down when urinating to avoid drops going elsewhere
Ibn 'Abbas states that, 'Once the Messenger of Allah (Pbuh) while passing through a graveyard heard the voices of two persons who were being punished in their graves. The Messenger of Allah (Pbuh) said, 'These two persons are being punished not for something major (it is not difficult to be saved from it).' The Prophet (Pbuh) then added, 'Yes! (They are being tortured for a major sin) Indeed, one of them never saved himself from being soiled with his urine while the other would go about with backbiting (to make enmity between friends).' The Messenger of Allah (Pbuh) then asked for a branch of a date-palm tree, broke it into two pieces, and put one on each grave. On being asked why he had done so, he replied

'I hope that their torture might be lessened, until these get dried.'

13. It is better to sit and urinate on soft ground so that urine does not splash onto one
(Tirmidhi)

14. Isthinja should first be made with earth or toilet paper and then with water. (Tirmidhi)

15. When leaving the toilet, go out with your right foot first and recite:

Ghufraanak. Alhamdulillaahilladhee adh-haba annill adhaa wa ‘afaanee

Oh Allah I seek Your forgiveness. All praises are due to Allah who has taken away from me discomfort and granted me relief. (Abu Dawud, Ibn Majah and Tirmidhi)


3. Virtues of using Miswaak


1. Hadhrat Abu Hurraira (RA) narrates that Rasulallah (Pbuh) said: 'Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salah, and delay in Isha prayer '." (Bukhari)

2. Hadhrat Ibn Umar (RA) narrates that the Messenger of Allah (Pbuh) said: 'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)'." (Bukhari)

3. Hadhrat A’isha (RA) narrates that Rasulallah (Pbuh) said: The reward of Salah (Prayers) is multiplied 70 times if Miswaak was used before it. Other narrations mention ninety-nine fold up to four hundred fold reward. The Ulama explain that the difference in reward is in accordance with the Ikhlaas – sincerity of the person. The more the sincerity the person has when doing any good act then the more the reward they will receive.

4. Hadhrat Ayesha (Pbuh) narrates from Rasulallah (Pbuh): “Two Rak’ahs of Salah after using the Miswaak is more beloved unto me than seventy Rak’ahs without Miswaak.” (As Sunanul Kubraa)

5. Miswaak is to be held in the right hand

According to ‘Abd Allah Ibn Mas’ud (RA) the Miswaak should be held in the right hand so that the small finger is below the Miswaak and the thumb is below the tip and the other fingers are on top of the Miswaak. It should not be held in the fist.

7. Sunnah for using Miswaak:

1. For the recitation of the Holy Qur’an.
2. For the recitation of Hadith.
3. When the mouth emits bad odour.
4. For teaching or learning the virtues of Islam.
5. For making remembrance of Allah (The Exalted).
6. Before intercourse.
7. After entering one’s home.
8. Before entering any good gathering.
9. When experiencing pangs of hunger or thirst.
10. After the time of Suhoor.
11. Before meals.
12. Before and after a journey.
13. Before and after sleeping.

May Allah (The Exalted) give us the ability to practise this beautiful Sunnah with sincerity,
Ameen.


4. The Sunnah’s of Performing Wudhu (Ablution)


1. Great care should be taken in making Wudhu especially in cold and wintry days when one tends to feel lazy (Tirmidhi)

2. Mentioning the name of Allah – Bismillaahir-Rahmaanir-Raheem

“In the Name of Allah, the Most Beneficent, and the Most Merciful”

It is also Sunnah to recite the following Dua whilst performing Wudhu:

Allahummaghfirlee dhambee wa wassi’ lee fee daaree wa baariklee fee rizqee (Amalul youm wal lailah of Nasai)

3. Washing the hands thrice.

4. Rinsing the mouth and nose before washing the face thrice.

5. Rinsing the nose by one's left hand thrice: This is because it is mentioned in the hadith that the Prophet "washed his hands thrice, then he rinsed his mouth and washed his nose with water by putting water in it and blowing it out, and he washed his face thrice…) (Bukhari, Muslim)

6. Exaggerating in rinsing one's mouth and nose if not fasting by moving water around the mouth and snuffing water to the end of one's nose. If fasting then be very careful not to put water too deeply into the nostrils and avoid gargling:

This is because of the hadith: "…and snuff with water well except when you are fasting". (Sunan al-Tirmidhi, Abu Dawud, Ibn Majah and An-Nisaa’i)

7. Rinsing one's mouth and nose with the same handful of water:

This is because of the hadith: "He [the Prophet] put his hand [into the vessel containing water] rinsed his mouth and his nose". (Bukhari and Muslim)

8. Using tooth stick (Miswaak) before rinsing one's mouth:

The Prophet (Pbuh) says: "Had I not thought it difficult for my Ummah, I would have commanded them to use the Siwak (tooth-stick) before every Prayer.'' (Ahmed, An-Nasai)

9. Running one's wet finger through the beard upon washing the face:

It is mentioned in the hadith that the Prophet (Pbuh) used to run his wet finger through his beard while performing ablution. (Tirmidhi)

10. Wiping over one's head: This is performed as follows: passing one's wet hands over the head from front to back and so forth. As for obligatory wiping over one's head, it is to wipe over one's head in any way. It is narrated that the Messenger of Allah (Pbuh) used to pass his hands over his head [in ablution] from the front to the back. (Bukhari, Muslim)

11. Running wet fingers between the fingers and toes:

The Prophet (Pbuh) said: "Perform your ablution perfectly and let water run between the fingers [and toes]".

12. Washing the right [limb] before the left:

It is narrated in the hadith that the Messenger of Allah (Pbuh) "Used to start from the right side on wearing shoes, combing his hair, cleaning or washing himself and on doing anything else" (Bukhari, Muslim)

13. Performing the actions thrice when washing the face, hands and foot.

14. Performing ablution in one's house:

The Prophet (Pbuh) said: "Whoever purifies in his house and walks to the mosque to perform obligatory prayer, his steps are counted as one expiates a sin and the other raises his rank" (Muslim)

15. Passing one's hand over the limb during or after washing.

16. Using little amount of water: The Prophet (Pbuh) used to use little amount of water in ablution. (Bukhari and Muslim)

17. Washing above the limits of the four limbs [hands and foot]:

It is narrated that Abu Hurraira (RA) performed ablution: he washed his arm up to the elbows and his feet up to the ankles and said: "this is how the Messenger of Allah (peace and blessings be upon him) performed ablution". (Muslim)

18. In a report by Muslim through 'Uqba ibn ‘Amir (RA) : "He will be rewarded by nothing except Paradise".

19. Perfecting one's ablution: washing each part perfectly. Muslims vary in times of performing ablution during the day, and everyone has to observe these Sunnah every time they perform ablution.

20. After Ablution (Wudhu) recite:

'Ash-hadu 'an laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu wa 'ash-hadu 'anna Muhammadan 'abduhu wa Rasooluhu.

I bear witness that none has the right to be worshipped but Allah alone, Who has no partner;
and I bear witness that Muhammad is His slave and His Messenger. (Muslim 1/209)

And then recite this dua:

Allaahummaj ‘alnee minathavaabeena waj’alnee minal mutha-thahhireen

O Allah, include me amongst those who repent excessively and amongst those who purify
themselves. (Tirmidhi- Vol. 1, pg 18)

21. Saying the two testifications of faith [Ar.Shahadatan] after finishing ablution. Meaning, to says, "I testify that there is no god except Allah and that Muhammad is His Messenger". It is narrated that the Prophet(Pbuh) said, " If anyone amongst you performs the ablution perfectly and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes". (Muslim)

22. The Virtue of observing the above Sunnah:

The Prophet said, "He who performed ablution perfectly, his sins would come out from his body, even coming out from under his nails." (Muslim)

23. Tahiyyatul Wudhu (Nafl prayer after doing Wudhu):

• Performing two rak'ahs (Units of prayer) after ablution.

The Messenger of Allah(Pbuh) said, " He who performs ablution like this of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated" (Bukhari, Muslim)

24. Abu Hurraira(RA) narrated that Allah’s Messenger (Pbuh) said to Bilaal (RA) “Tell me about the most hopeful act (i.e. one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilaal (RA) said : “I do not consider any act more hopeful than that whenever I make ablution (Wudhu) at any time of night or day, I offer salaah (prayer) for as long as was destined for me to offer.” (Bukhari, Muslim)

It is related in the Hadith that performance of the two Rakaats of Tahiyyatul Wudhu Salah makes paradise obligatory (Wajib) for the performer (ref: Muslim) There are also many other benefits.

So we should try and pray this Nafl EVERY time after Wudhu is performed as it is a means of great reward and only takes minutes to perform. The reward in Ramadan will be that of a Fard Salaah!


5. Sunnah method of performing Ghusl (Bathing)


Before making Ghusl one should make Niyyah (intention) thus: - "I am performing Ghusl so
as to become Paak." Without Niyyah, there is no Thawaab (reward) although Ghusl will be
valid. Ghusl should be made in a place of total privacy and one should not face towards the
Kiblah while making Ghusl. Ghusl may be performed standing or seated, preferably seated.
Use sufficient water, don't skimp nor be wasteful. One should abstain from speaking while performing Ghusl. It is better not to read any Kalimah or Aayah while bathing. Be aware of these rules whilst making Ghusl.

Procedures for performing Ghusl are:

1. Wash both hands up to and including wrists.

2. Wash the private parts. The hands and private parts should be washed even if one is not in the state of Janaabat or Najaasat.

3. If there is Najaasat elsewhere on the body, it should now be washed off.

4. Perform Wudhu. If making Ghusl on a stool or platform where water will rapidly flow away, and then perform the complete Wudhu. If there is fear of the feet being immersed in wastewater during the Ghusl then postpone the washing of the feet to the end of the Ghusl.

5. Ensure that the mouth and nostrils are thoroughly rinsed thrice.

6. After performing Wudhu, pour water over the head thrice;

7. Then pour thrice over right shoulder and;

8. Thrice again over left shoulder.

9. Now pour water over entire body and rub.

10. If the hair of the head is not plaited, it is compulsory to wet all the hair up to the very base. If a single hair is left dry, Ghusl will not be valid. If the hair of a woman is plaited, she is excused from loosening her plaited hair, but it is compulsory for her to wet the base of each and every hair. If one fails to do this then the Ghusl will not be valid. As for men who grow long hair and plait them, they are NOT excused from leaving their hair dry. If a woman experiences difficulty or is unable to wet the very bottom of her plaited hair, then it is necessary for her to unplaite her hair and wash her entire head.

11. It is Musthahab (preferable) to clean the body by rubbing it.

12. All parts of the body should be rubbed with the hand so as to ensure that water has reached all parts of the body, and that no portion is left dry.

13. Rings and earrings, etc. should be moved so as to ensure that no portion covered by them is left dry. Ensure that the navel and the ears are all wetted. If they are not wet Ghusl will be incomplete.

14. On completion one should confine oneself to a clean place. If, while performing Wudhu, the feet had been washed, it is not necessary to wash them again.

15. Dry the body with a clean towel, and dress as hastily as possible. If, after Ghusl, one recalls that a certain portion of the body is left dry, it is not necessary to repeat the Ghusl, but merely wash the dry portion. It is not sufficient to pass a wet hand over the dry place. If one has forgotten to rinse the mouth or the nostrils, these too could be rinsed when recalled after Ghusl has been performed.


6. Sunnah of Dressing


1. When one is getting dressed:

Alhamdu lillaahil-ladhee kasaanee haadhaa (aththawba) wa razaqaneehi min ghayri hawlim minnee wa laaquwwatin

Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable (Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, Tirmidhi)

According to hadith in Abu Dawood: Whoever recites this dua whilst putting on clothes then his past and present minor sins are forgiven.

2. When one is getting undressed then one should say:

“Bismillaahi”

“In the Name of Allah”. (Tirmidhi 2/505)

3. When putting on new clothes recite:

Allaahumma lakal-hamdu 'Anta kasawtaneehi, 'as'aluka min khayrihi wa khayri maa suni'a
lahu, wa 'a'oothu bika min sharrihi wa sharri ma suni'a lahu.

O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. (Abu Dawud, Tirmidhi)

Or recite: Alhamdu lillaahilladhee kasaanaa haadhaa

“All praise is due to Allah who has given us this to wear.

Also recite the following when wearing new clothes:

Tublee wa yukhliful-laahu ta'aalaa.

May Allah replace it when it is worn out. (Abu Dawud 4/41)

4. When undressing Recite:

Bismillaah

Translation: “In the Name of Allah”. (At-Tirmidhi 2/505)

5. Rasulallah (Pbuh) liked to wear Kurta (Long shirt) the most. The sleeves reached up to his wrists and the collar or neckline of his kurta was towards his chest. (Tirmidhi)

6. Rasulallah (Pbuh) preferred white clothing (Tirmidhi)

7. Rasulallah (Pbuh) kurta went up to his ankles, reaching up to mid calf (Hakim)

8. Rasulallah (Pbuh) clothes consisted of sheet, lungi (loin cloth), kurta (Long shirt) and amaamah (turban). He also had a cloth with which he dried his face after Wudhu.

9. He (Pbuh) liked striped sheets. He used to wear a topi (Fez or hat) below the amaamah and sometimes he only wore a topi. He used to wear the amaamah with a tail and sometimes without. The tail of the amaamah used to fall between his shoulders at his back.

11. Rasulallah (Pbuh) wore a Quba (long coat) also. His lower garment used to end between his knee and ankle.

12. His (Pbuh) shawl (Sheet) was red striped and he also wore green and black woollen sheets with or without embroidery.

13. Rasulallah (Pbuh) wore strapped sandals and leather socks (Mowazai) (Mishkaat)

14. Rasulallah (Pbuh) was very modestly and simple in dress and he had a minimum amount of clothes that he wore. He used to say, “I am only a servant and dress myself like one”.

16. He had an expensive outfit which he used to wear for Jummah and the two Eids as well as meeting outside delegations but apart from that he did not care too much about quality or any particular kind of clothing. He mostly wore cotton clothing.

18. Men should wear their lower garments above the ankles (Tirmidhi)

19. Those who wear their lower garments below their ankles will on the day of judgement have fire on their ankles and will not be looked upon with mercy by Allah (Mishkaat)

Note:This applies at all times whether in Salah or not

20. Whenever Rasulallah (Pbuh) lifted his shoes he did so with the fingers of his left hand (Tirmidhi)


Combing hair


1. When combing the hair start from the right hand side. (Bukhari pg. 61)

2. When combing one’s hair or whenever the need arises to look into the mirror recite the
following Dua:

Allaahumma antha hassantha khalqee fahassin khulqee

O Allah, as You have beautified my external form, so make my character beautiful as well.
(Hisnul Haseen)


7. Praying Tahajjud Salaah


It is recommended to start the night vigil with two short rakats, because of the hadith of
Abu Hurraira that the Prophet Muhammad said, “It you get up for night prayer, start
with two short rakats.” [Muslim, Ahmad, Abu Dawud]

Abu Hurraira (RA) reports that the Messenger of Allah (Pbuh) was asked, “What prayer is
most virtuous, after the obligatory prayers?” He said, “Prayer in the depths of the night.” (Muslim, Abu Dawud, Tirmidhi, Nisaa’i, Ibn Majah)

For Tahajjud one should read at least 2 Rak’ahs and a maximum of 12 rak’ahs. This is
Sunnah. However there is no limit for (Nafil) voluntary worship. One may also do a lot of
Dhikrullah (remembrance of Allah) as well as recitation of the Qur’an.

The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one
should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due
to the hardness of ones heart due to sin then at least one should make the face as if one is
crying. Just as a mother tends to her baby quickly and promptly when it cries the same way
Allah attends to his servant quicker when they are crying.

We should try and pray Tahajjud every night as it is one of the best and most rewarding Nafil
prayers and makes it possible for one to gain the top ranks of Jannah (Heaven). If not then at least pray it as much as we can.

Ibn Mas’ud (RA) was asked, ‘I cannot pray at night.’ He said, ‘Your sins have prevented you.’

If one is overcome by sleep then it is best to sleep but one should always ensure that one does not miss their Fajr. Men should do their best to attend Fajr with Jamaat as this is huge rewards and women get the same reward for praying at home.


8. Praying Fajr Salah


1. Importance of the 2 rak’ahs Sunnah before Fard

`A’isha (RA) relates that the Prophet (Pbuh) said, “The two rakaats of (the Sunnah of) Fajr are better than the world and all it contains.” (Muslim 725)

It is Sunnah to recite Surah Kaafirun in the first Rakaats and Surah Ikhlaas in the second
rakaats of the Sunnah prayer. (Muslim)


2. Lying down for a short while after Sunnah of Fajr

`A’isha (RA) reported: When the Prophet (Pbuh) had performed two Rak’ahs before the Fajr
prayer, he would lie down on his right side. (Al-Bukhari)


3. Recite after Fajr Prayer

Muslim Taimi narrates from Prophet Mohammad to recite the following seven times
before speaking to anyone:

Allaahumma Ajirnee minannaar

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)


9. The Sunnah’s of entering and leaving the home


1. When leaving the house

Bismillaahi, tawakkaltu 'alallaahi, wa laa hawla wa laa quwwata ‘illaa billaah.

In the Name of Allah, I have placed my trust in Allah; there is no might and no power except by Allah. (Abu Dawud 4/325, At-Tirmidhi 5/490)

It is stated in a Hadith that whoever reads this du’a upon leaving the home, Shaytaan abstains from misleading or inflicting harm to him.

Also recite the following:

Allaahumma 'innee 'a'oothubika 'an 'adhilla, 'aw 'udhalla, 'aw 'azilla, 'aw 'uzalla, 'aw 'adhlima, 'aw 'udhlama, 'aw 'ajhala 'aw yujhala 'alayya.

O Allah, I seek refuge in You lest I misguide others , or I am misguided by others , lest I cause others to err or I am caused to err , lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others. (Abu Dawud, Ibn Majah, An-Nisaa’i, At- Tirmidhi)

2. Whilst going to the Masjid: proceed calmly with dignity and do not be hasty. (Ibn Majah)

3. When returning home from Masjid or elsewhere: say salaam to the occupants of the house and recite the following du'aa:

Bismillaahi walajnaa, wa bismillaahi kharajnaa, wa 'alaaRabblnaa tawakkalnaa

In the Name of Allah we enter, in the Name of Allah we leave, and upon our Lord we depend
[then say Asalaamu 'Alaikum to those present].

(Abu Dawud 4/325. Muslim {Hadith no. 2018) says that one should mention the Name of
Allah when entering the home and when beginning to eat; and that the devil, hearing this, says: "There is no shelter for us here tonight and no food."

4. Greeting the family or occupants of the home when entering or leaving the house is a means of great reward. The person who enters the home with salaam is under the protection of Allah (Abu Dawud) and when one enters and does not remember Allah (By saying salaam) then Shaythaan invites his followers to the home saying “you have accommodation for the night”” by saying salaam to the family that person and their family receives blessings (Abu Dawood) Even if no one is at home by saying salaam the angels greet one back.

5. On entering a market / shopping centre recite the following words:

Laa ilaaha illallaahu wahdahu Laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa
yumeetu wa huwa hayyul Laa yamootu, biyadihil khayr wa huwa alaa kulli shay'in qadeer

There is no deity except Allah, the Only One. He has no partner. To Him belongs all kingdom and to Him belongs all praise. He is the One who gives life and death. And He is Ever-living and no death comes to Him. In His Hand lies all good and He has power over everything.

It is reported in a Hadith that for reciting these words, Allah Ta’ala will record one million
good deeds, forgive one million sins, elevate the status a million times and build a house for
him in Jannah. (Mishkaat)


Sunnat’s regarding entering the house


1. To recite any Dhikr whilst entering ones home. (Muslim)

2. Enter the home with the right foot and Recite the following:

All.humma inni as’aluka khayral mawliji wa khayral makhraji, bismillâh walajnâ wa bismillâhi kharajnâ wa-alallahi rabbinâ tawakkalnâ.

O Allah, I beg of you the blessing of entering and leaving With Allah‘s name do we enter and
with Allah’s name do we leave, and upon Allah, our Lord, do we rely. (Abu Dawud)

Also recite:

Bismillaahi walajnaa, wa bismillaahi kharajnaa, wa 'alaaRabblnaa tawakkalnaa

In the Name of Allah we enter, in the Name of Allah we leave, and upon our Lord we depend
[then say Asalaamu 'Alaikum to those present]. (Abu Dawud 4/325)

3. To greet those present at home with the Islamic greeting whether it be parents, wife,
children etc (Abu Dawud)

4. To announce ones arrival at home by knocking or coughing etc (Nisaa’i)

Note: Reason being that incase one enters home or room where ones family member maybe sitting in an embarrassing position etc.

5. One should not sleep before praying Isha Salah (Mishkaat)

This may cause one missing Isha Salah with Jamaat or even miss it altogether if one ends
up sleeping throughout the night.

Note: One should spend this time in the evening teaching children about Islam and doing
taleem (Teaching) at home even if it’s for a short while as this will bring peace and blessings
into the house.


10. Sunnah’s of the Masjid


In Ramadan men should strive to pray at the Masjid as much as is possible and for women it is optional but better and more rewarding to pray at home.

1. Virtues of walking to the Masjid when Wudhu is done at home

Abu Hurraira (RA) reported that the Prophet (Pbuh) said, "Anyone who purifies himself in his house and then goes to one of the houses of Allah to fulfil one of the obligations of Allah, one step removes an error and the other raises him a degree." (Muslim)

2. Virtues of praying all Fard prayers in the Masjid

The Prophet (Pbuh) is reported to have said that: the person who, from morning to evening, goes towards the Masjid to perform salaat, every time he goes to the Masjid, Allah Ta'ala prepares the Paradise for his welcome. (Mishkaat)

When entering the Masjid

3. Small steps should be taken to the Masjid as every step towards the Masjid is reward
(Attargheeb)

4. The left shoe should be removed first. But the Masjid should be entered with the right foot.
(Attargheeb)

5. Enter Masjid with the right foot. (Bukhari Chapter on Salah pg.61)

6. To recite: Bismillah (Ibn Majah pg. 56)

7. To recite durood upon entering (Ibn Majah, Faydhul Qadeer)

8. To recite:

Allaahummnaftah lee abwaaba rahmatik

Oh Allah! Open the Doors of Your Mercy for me. (Ibn Majah)

9. To make intention for Nafl I'tikaaf so when gets rewarded for the duration of ones stay in the Masjid however long or short it is. (Shami- Vol.2, pg. 442)


10. Tahiyyatul Masjid (Nafl prayer when entering the Masjid)


Abu Qataadah (RA) narrated that the Prophet (Pbuh) said: “If any one of you enters a Masjid, he should pray two rakaats before sitting.” (Bukhari and Muslim)

This is a 2 Rak’ahs Nafl prayer which one should perform every time one enters the Masjid. It is very rewarding and takes a matter of minutes.


Prayer with Congregation


11. Always try to say your prayers with congregation (for men), for women it is optional but more rewarding to pray at home.

Imams Bukhari and Muslim reported that the Prophet Muhammad (Pbuh) said: "Do not prevent women from coming to the Masjid."

Imam Muslim reported that the Prophet Muhammad (saws) said: "The best of the men's rows [In salat (prayer)] is the first row and the worst row is the last; but the best of the women's row is the last row and the worst of their rows is the first."

For those women who come to the Masjid for the congregation prayer, they should leave the Masjid as soon as the Imam makes Tasleem, or they should have special doors for them to leave the Masjid from so that they would not mingle with men.

Imam Bukhari (RA) reported that Umu Salamah (R.A.) said: "When the Prophet (Pbuh) used to make Tasleem, the women got up and left while the prophet (saws) remained shortly in his place before he got up. She said:this is (Allah knows best) because the Prophet (Pbuh) wanted the women to leave before the men can catch up with them."

12. There is 27 times more benefit to say prayers with congregation but in Ramadaan that is multiplied MANY times over.

13. The first pronounced Name of Allah (takbeer-e-oolaa) for the prayers is better than the world and whatever is in it. (Mishkaat)

14. When the people begin to stand then, before takbeer, first straighten the rows. Thereafter takbeer should be said.

15. It has been reported in Tirmidhi that 'Umar radhiyallahu anhu had appointed a person for straightening the lines. When that person would inform that all the lines are straight, then 'Umar radhiyallahu anhu would say takbeer.

16. Keep the lines perfectly straight and stand joined together. Do not leave space between each the other. The shoulders be joined together and the ankles perfectly opposite to each other. (Sihaah sittah)

17. Offer every prayer in such a manner as if it were the last prayer of your life.

18. Do not run if the prayer has been started lest you should gasp. But walk steadily and with
grace. (Tirmidhi)


11. Sunnah’s of Adhaan and Iqaamah


1. When one hears the Muazzin (The caller to prayer) calling out Azaan then it is Musthahab (Preferable) to repeat the same words after the Muazzin. In reply to “Hayya alas salaah” and “Hayya alal Falaah” one should say:

La Hawla walaa Quwatha illah billah hilaliyyil Azeem

There is no protection (Against evil) and no power (To do good) except with the help of Allah the Mighty and Great. (Bukhari, Muslim)

2. At the time of Fajr in reply to “Assalaatu Khairum minanawm” one should say:

Sadaqtha wa barartha

“You have said the truth you have said what is good” (Al Adhkaar lin Nawawiy)

The person who replies to the Azaan with full sincerity will surely enter paradise.

3. Upon hearing the Adhaan, recite:

Wa 'anaa 'ash-hadu 'an laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu wa 'anna
Muhammadan 'abduhu wa Rasooluhu, radheetu billaahi Rabban, wa bi-Muhammadin
Rasoolan wa bil'islaami deenan.

I bear witness that none has the right to be worshipped but Allah alone, Who has no partner,
and that Muhammad is His slave and His Messenger. I am pleased with Allah as my Lord,
with Muhammad as my Messenger and with Islam as my religion.1 [To be recited in Arabic
after the Mu'aththin’s Tashahhud or the words of affirmation of Faith] (Muslim 1/290.)


4. After Hearing the Call to Prayer (Adhaan)

First send blessings and salutations (Salawat) upon the Messenger of Allah (Pbuh) (Muslim
Vol.1 pg.166)

5. Then recite the following:

Allahumma Rabbi Haadhi idda’ wathithaama waswalaathil qaa ima aathi
Muhammadawaseelatha walfadeelah wab ‘as hoo maqaa mammahmooda nilladhi wa atha
[innaka laa thukh liful mee ‘aad]

O Allah, Lord of this perfect call and established prayer, grant Muhammad a place near to
You, an excellence and exalted degree, and raise him to the praiseworthy station that You
have promised him. (Al-Bukhari 1/152 and the addition between brackets is from Al-
Bayhaqi 1/410 with a good (Hasan) chain of narration).

6. Whoever recites this dua will gain the intercession of the Messenger of Allah (Pbuh) on the Day of Judgement. (Bukhari)

7. By reciting this dua, the intercession of Prophet Mohammad becomes Waajib.
(Mishkaat)

Note: Between the call to prayer and the 'Iqaamah, you should supplicate Allah for yourself.
Invocation during this time is not rejected.

Replying to Iqaamah

8. It is Musthahab to reply to the Iqaamah by repeating the same words similar to that of the
Adhaan however in reply to “Qad qaamatis salaah” one should say:

Aqaamahallahu Wa adaamaha

“May Allah establish and perpetuate this Salah” (Abu Dawood)

9. When reading Fard Salaat at home it is preferable to say Iqaamah even if you’re praying
on your own.

10. Dua’s are readily accepted between Azaan and Iqaamah so this precious time should be spent in dua and Dhikr.


12. Doing Ibadah (worship) from Fajr until just 15-20 minutes after Sunrise


1. Rasulallah (Pbuh) used to sit cross legged in the Masjid from after Fajr up to Ishraaq
(Sunrise). He would sit cross legged in the company of the Sahaaba (Radhiyallahu Anhum)
as well. (Khasaail-Commentary of Shamaail- pg. 76)

2. In a narration of Tirmidhi, Rasulallah (Pbuh) is reported to have said, 'He who performs
Fajr Salaat with Jamaat and remains seated in the same place while engaging in Dhikr until
after sunrise and thereafter performs 2 Rakaats Nafil Salaat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi)

3. The fire of Jahannam will not touch the person who reads 4 rak’ahs of Salaat Ishraaq
(Baihaqi)

4. Read Surah Yaasin after Fajr:

The Hadith mentioned by ‘Ataa bin Abi Rabaah states that the Prophet said: “Whosoever recites Surah Yaasin in the early part of the day his needs will be fulfilled.” (Mishkaat, Page 189)

It is stated in Mirqaat, Sharah Mishkaat under the commentary of the above Hadith that ones worldly needs and the needs pertaining to the Deen and the Hereafter will be fulfilled.
(Mirqaat, Sharah Mishkaat, Vol. 4, Page 681)

5. When the sun rises then say this dua:

Alhamdulillaa-hillazee aqaalana yawmanaa haazaa walam yuh-liknaa bizunoobinaa

All praise is to Allah who has granted us this day and did not destroy us because of our misdeeds. (Muslim)


13. Sunnah’s of acts after the completion of Salaah


1. After the completion of Fard Salaah to read “Allaahu Akbar” once followed by
“Asthaghfirullah” three times with the last Asthaghfirullah read a bit audibly and also dragged (pulled) slightly. (Tirmidhi)

2. After the Fard of Fajr and Asr to engage in the remembrance of Allah for a short period.
(Attargheeb)

3. The Malaaikah (Angels) continuously make dua’s of forgiveness and mercy for those who after their daily Salaah remain seated at the place of Salaah. (Attargheeb)

4. It has been reported from A’isha (RA) that Rasulallah (Pbuh) used to sit as long at it takes to say:

“Allahumma antassalamu wa minkas salam wa ilayka ya'udu al-salam tabarakta ya zal jalali
wal ikram”

Then he used to stand up to perform his Sunnah.' (Muslim, Abu Dawud, and Tirmidhi)


5. Also recite the following:

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa
'alaa kulli shay'in Qadeer, Allaahumma laa maard'a limaa 'a'tayta, wa laa mu'tiya limaa
mana'ta, wa laa yanfa'u thal-jaddi minkal-jadd.

None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise, and He is Able to do all things. O Allah, there is none who can withhold what You give, and none may give what You have withheld; and the might of the mighty person cannot benefit him against You. (Al-Bukhari 1/255, Muslim 1/414)

6. It is also recommended to recite 33 times Subhaanallah, 33 times Alhamdulillah, 33 times Allaahu Akbar and the following once:

Laa ilaaha illallaahu wahdahu Laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa
yumeetu wa huwa hayyul Laa yamootu, biyadihil khayr wa huwa alaa kulli shay'in qadeer

“There is no deity except Allah, the Only One. He has no partner. To Him belongs all
kingdom and to Him belongs all praise. He is the One who gives life and death. And He is
Ever-living and no death comes to Him. In His Hand lies all good and He has power over everything.”

It is mentioned in a hadith that whoever recites the above after every salaah his sins will be forgiven if they are as much as the foam of the ocean. (Muslim)

7. Whoever recites the following after every prayer will be forgiven his sins even though they
be as the foam of the sea:

Subhaanallaahi, walhamdu lillaahi 27allaahu ‘Akbar, - 33 times followed by:


Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku Wa LahulhamduwaHuwa’alaakullishay’inQadeer.

“Glory is to Allah , and praise is to Allah , and Allah is the Most Great (each said thirty-three times). None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise and He is Able to do all things.” (Muslim 1/418)

8. It is also recommended to recite Sura al-Ikhlaas (112), Sura al-Falaq (113) and al-Naas
(114) (reported by al-Tirmidhi) and Ayat al-Kursi. (Reported by Al-Nasai)

9. Rasulallah (Pbuh) said: "Whoever recites Aayat ul Kursi after every Fard (Fard Salaat). Only death is keeping him/her from entering Jannah. (As soon as he/she dies, will enter Jannah) (Nisa'i, Ibn Hibbaan, Ibnelsani A'n Abi Amatah Albahili )

Another Hadith states that Reciting Ayat ul Kursi after one Fard (Fard Salaat) will cause a person to stay in Allah's protection until the next Salaat. (Tibrani Fil Kabeer)

Allaahu laa 'ilaaha 'illaa Huwal-Hayyul-Qayyoom, laa ta'khuthuhu sinatun wa laa nawm, lahu
maa fis-samaawaati wa maafil-'ardh, man thal-lathee yashfa'u 'indahu 'illaa bi'ithnih, ya'lamu
maa bayna 'aydeehim wa maa khalfahum, wa laa yuheetoona bishay'im-min 'ilmihi 'illaa
bimaa shaa'a, wasi'a kursiyyuhus-samaawaati wal'ardh, wa laa ya'ooduhu hifdhuhumaa, wa
Huwal-'Aliyyul- 'Adheem.

Allah! There is none worthy of worship but He, the Ever Living, the One Who sustains and
protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except
with His Permission? He knows what happens to them in this world, and what will happen to
them in the Hereafter. And they will never compass anything of His Knowledge except that
which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue
in guarding and preserving them. And He is the Most High, the Most Great. (Recite in Arabic after each prayer.) (An-Nisaa’i, 'Amalul-Yawm wal-Laylah (Hadith no. 100))

10. Recite the following after Fajr prayer:

Allaahumma 'innee 'as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.

O Allah, I ask You for knowledge that is of benefit, a good provision, and deeds that will be accepted. (Ibn Majah and others)

11. To recite after Fajr and Maghrib prayers: Muslim Taimi narrates from Prophet
Mohammad (Pbuh) to recite the following seven times before speaking to anyone:

Allaahumma Ajirnee minannaa

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on
that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)

12. 'Abd-Allah Ibn ‘Amr (RA) who said: “The Messenger of Allah (Pbuh) said: There are two qualities, no Muslim man acquires them but he will enter Paradise, and they are simple and easy. He should glorify Allah (say Subhaanallah) ten times immediately after each prayer,
and praise Him (say Alhamdulillah) ten times and magnify Him (say Allaahu Akbar) ten
times.’ I saw Rasulallah (Pbuh) counting this on his fingers. He said: ‘that makes one hundred and fifty on the tongue and one thousand five hundred (hasanaat) in the scales… (Sunan al- Tirmidhi, 3332)

Note:each of three phrases repeated ten times makes thirty; multiplied by the number of
daily prayers, which is five, makes one hundred and fifty. Each of these good deeds of the
tongue will be rewarded with ten hasanaat which will be added to the total of good deeds to
be weighed in the balance or scales on the Day of Judgment]

There are also many other Dhikr’s and invocations that may be recited. It is best to do that
which one can do consistently, because, as the Prophet (Allah bless him & give him peace)
told us, “The most beloved of actions to Allah are those its performer is constant on, even if
little.” This is because such actions transform a person’s life.

The time after the five daily salaah is also a time when dua’s are accepted. Hence this opportunity to seek from Allah should be realized.


14. Prescribed Dhikr (Remembrance of Allah) taken from the “Fortress of a Muslim” as mentioned in hadith.


These should be read at least once in the morning & evening in Ramadan:

1. Recite Surah Fatiha once along with Ayat ul Kursi once and the following verses once:

Allahumma ‘Anta rabbe laa ‘ilaaha illa Anta, khalaqtanee wa aana abduka, wa aana ahdika
wa wadika mastatatu, a’oouthu bika min sharri maa sana’tu ‘aboo’u laka bini matika alayya, wabidhanbee faghfirli fa innahu laa yaghfiru thunooba illaa anta.

O Allah! You are my lord; there is none worthy worship but You. You created me and I am
your slave. I keep my covenant and my pledge to you as far as I am able. I seek refuge in
You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my
misdeeds. Forgive me, for there is none who may forgive sins but You.

Whoever recites this with conviction in the evening or morning and dies during that night or day shall enter Paradise. (Bukhari, 150/7)

2. Allahumma ‘innee asbahtu/amsaytu ush-hiduka wa ush-hidu hamalata ‘arshika, wa malaa
ikataka wa jamee’a khalqika, annaka Antallahu laa ilaaha illaa Anta wahdaka laa shareeka
laka, wa anna Muhammadan abduka wa Rassoluka.

O Allah, I have entered a new morning/evening and call upon you and upon the bearers of
Your throne, Upon your angels and all creation to bear witness that surely You are Allah,
there is none worthy worship but You alone, You have no partners, and that Muhammad
is your slave and Your Messenger.

Allah will spare whoever will say this FOUR times in the mornings or evenings from the Hellfire. (Abu Dawud, 317/4)

Hasbiyallahu laa ilaaha illaa Huwa alayhi tawakaltu wa huwa rabbul arshil Adheem.

Allah is sufficient for me. There is none worthy worship but Him. I have placed my trust in
Him; He is Lord of the Majestic Throne

Allah will grant whoever recites this seven times in the morning or evening whatever he desires in this world or the next. Another narration says three times (Abu Dawud)

Radheetu Billahi Rabban, wa bil islaami deenan, wa bi-Muhammadin Rasoolan.

I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad as
my prophet

Whoever recites it three times in the morning or evening will be pleased on the Day of Judgement. Another version says: Jannah becomes obligatory for him to enter (Abu Dawud)


15. Dhikrullah (Remembrance of Allah) to do everyday in Ramadan and throughout the year!


Try to do at least 100 of each of the following everyday in Ramadan and then throughout the year and imagine the abundant rewards inshallah!


1. Earn a thousand good deeds in Minutes

Prophet Muhammad (Pbuh) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can anyone of us earn a thousand Hasanah?" Prophet Muhammad said: "Glorify Allah a hundred times by just saying سبحان ال “Subhaanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away.” (Muslim 4:2073)

2. One of the Rare Treasures of Paradise

Hadhrat Abu Dharr(RA) narrated that Rasulallah (Pbuh) said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Peace be upon him) that would be an honour indeed!” Rasulallah said: “That rare treasure is: LA HAWLA WA LA QUWWATA
ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and
mercy of Allah!”) (Ibn Majah)

3. Hadhrat Abu Dharr al-Ghifari (RA) narrates that "my beloved friend” (the Holy Prophet Muhammad (Pbuh) ) has enjoined five things upon me. He has commanded me to love and be
close to the poor and the downtrodden, and he has commanded me to look at those in the
world who are of lower rank than me, and not at those who are of higher rank, and he has
commanded me to be kind to the kinsman and to preserve and keep intact the bond of
kinship, and he has commanded me not to ask for anything from anyone as a favour and he
has commanded me to speak the truth at all times though it may be bitter for others, and he
has commanded me to care nothing for the rebuke of those who revile and vilify in the path
of Allah, and he has commanded me to recite much the Kalimah of: Laa Hawla wa laa Qawwuta Illaa Billah (there is no power or strength but in Allah) because all these things are from the treasure-house (of Allah) which is under the ninth heaven. (Ahmad)

4. A Date Palm planted in Paradise for the one who Recites this

Abu Hurairah (RA) reported: The Messenger of Allah (Pbuh) said, "There are two
statements that are light for the tongue to remember, heavy in the Scales and are dear to the
Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)'.'' (Bukhari and Muslim)

Another Narration says:

5. Forgiveness for Sins Even Though they are like the Foam of the Sea:

Narrated Abu Hurraira (RA): Allah’s Apostle (Pbuh) said, “Whoever says, ‘Subhaanallahi Wa bihamdihi, {Allah is free from imperfection and His is the praise}. One hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea. (Bukhari, Book #75, Hadith #414)


6. We Can Earn Over a BILLION Rewards in Just a Few Seconds!

Narrated ‘Ubaadah(RA) that the Messenger of Allah (Pbuh) said, “Whoever seeks
forgiveness for the believing men and believing women, Allah will write for him a good deed
for each believing man and believing woman.” (Tabarani)


7. That Which Shall Have no Equal on the Day of Resurrection:

Narrated Abu Hurraira (RA) : Allah’s Apostle (Pbuh) said, ” Whoever says one hundred times
in a day:

“Laa ilaaha illallaah wahdahuu laa shareeka lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘alaa kulli shai’in qadeer,”

(“None has the right to be worshipped but Allah, the Alone Who has no partners, to Him
belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e.
Omnipotent)”,}

he will get the same reward as given for manumitting ten slaves; and one hundred good
deeds will be written in his accounts, and one hundred sins will be deducted from his
accounts, and it (his saying) will be a shield for him from Satan on that day till night, and
nobody will be able to do a better deed except the one who does more than he.” (Bukhari,
Book #75, Hadith #412)

8. Four Phrases that are Heavier on the Scales than an Entire Morning of Dhikrullah
(Remembrance of Allah):

The Mother of the Believers, Juwairiyah bint Al-Harith (RA) reported that the Prophet (Pbuh)
came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (Pbuh) said,”Are you still in
the same position as I left you.” I replied in the affirmative. Thereupon the Prophet
said, “I recited four phrases three times after I had left you. If these are to be weighed
against all you have recited since morning, these will be heavier. These are:

Subhan-Allah Wa bihamdihi, ‘adada khalqihi, wa rida-a nafsihi, wa zinatah ‘arshihi, wa
midada kalimatihi

(Allah is free from imperfection and I begin with His praise, as many times as the number of
His creatures, in accordance with His Good Pleasure, equal to the ink that may be used in
recording the words (for His Praise).” (Muslim)

9. A Phrase that Comes with Rewards in the MILLIONS:

On the authority of Abdullah Ibn ‘Umar that the Prophet said: “Whoever enters
a market and says:

‘Laa ilaaha ill Allah Wahdahu laa shareeka lah, lahul Mulku Wa lahul Hamdu yuhyi Wa
yumeetu Wa huwa Hayyun laa yamoot, bi yadihil khayr, wahuwa ‘alaa kulli shay’ in
qadeer’

{There is nothing worthy of worship but Allah, He is alone without partner, to Him belongs the dominion and the praise, he causes life and death and He is the Living One and will never die. In His Hand is all good, and He is over all things capable.)

Allah will write for him a million good deeds erase a million of his bad deeds and build for him a house in Jannah.”

And in another narration: instead of mentioning that Allah will build a house in Jannah, it states, “and he will be raised one million levels.” (Tirmidhi)

10. Reciting Tasbih, (Subhaanallah), Tahmeed (Alhamdulillah) and Takbir- Allaahu
Akbar), and enjoining what is Good and forbidding what is evil, and praying Salaatul
Dhuha (Breakfast prayer)

It was narrated from Abu Dharr (RA) that the Prophet (PBUH) said: “For every bone of the
son of Adam a charity must be given each day. Every Tasbeehah (saying سبحان ال

Subhaanallah -Glory be to Allah) is a charity, every Tahmeedah (saying

Alhamdulillah -praise be to Allah) is a charity, every tahleelah (saying

Laa ilaaha ill-Allah -There is no god but Allah) is a charity, every

takbeerah (saying الُّ أَكْبَرُ Allaahu Akbar - Allah is Most Great) is a charity, enjoining
what is good is a charity, forbidding what is evil is a charity, and two Rak’ahs (Nafil) offered in the mid-morning (Dhuha) is sufficient.” (Muslim, 720)

11. The Virtues of Reciting Tasbih at-I-Fatima

A well-known Tradition of the Prophet (Pbuh) has it that the Prophet's (Pbuh) beloved daughter
(and Hadhrat Ali's (RA) wife), Hadhrat Fatima (RA), used to perform all the domestic duties
with her own hands. She had even to draw water from the well and to carry it home and to
grind the corn in the millstone. One day she begged the holy Prophet to provide her with
a domestic servant upon which the Prophet (Pbuh) observed, "I will tell you of something that
will serve you better than a domestic servant. Recite: Subhaanallah 33 times, Alhamdulillah 33 times, and Allaahu Akbar 34 times after each Salaah and on retiring to bed. This will be of greater value to you than a servant."

Another Tradition says, "Whoever will recite after each Salaah 33 times
Subhaanallah, 33 times Alhamdulillah, and 34 times Allaahu Akbar, and, at the end of it, the 4th Kalima:

‘Laa ilaaha illal laahu wahdahu laa sharika lahu lahul mulku wa-lahul hamdu wa huwa alaa
kulli shay-in Qadeer’.

“There is no Allah but one Allah. He is alone. No partner hath. He Him belongs sovereignty
and unto Him belongs Praise and He is all-Powerful) all his sins will be forgiven even if they
be as profuse as the foam of the sea."

12. How to Erase 2500 Sins in 5 minutes!

Abd-Allah Ibn ‘Amr (RA) who said: “The Messenger of Allah (Pbuh) said: ‘There are two qualities, no Muslim man acquires them but he will enter Paradise, and they are simple and
easy. He should glorify Allah (say Subhaanallah) ten times immediately after
each prayer, and praise Him (say Alhamdulillah) ten times and magnify
Him (say Allaahu Akbar) ten times.’

I saw the Messenger of Allah (Pbuh) counting this on his fingers. He said: ‘That makes one
hundred and fifty on the tongue and one thousand five hundred (hasanaat) in the scales.
[Translator’s note: each of three phrases repeated ten times makes thirty; multiplied by the
number of daily prayers, which is five, makes one hundred and fifty. Each of these good
deeds of the tongue will be rewarded with ten hasanaat (Good deeds) which will be added to
the total of good deeds to be weighed in the balance or scales on the Day of Judgement].

13. Glorifying Allah 100 times when one goes to bed

When you go to bed, glorify Him and praise Him and magnify Him One hundred times:
that will be one hundred on the tongue and a thousand in the scales. Who among you does
2,500 bad deeds in one day?’ They said: ‘How could we not count (our sins)?’ He said: ‘The Shaytaan comes to any one of you whilst he is praying and says, Remember this, remember that, until he finishes his prayer and does not do (this Dhikr), or he comes to him when he is lying down and makes him sleepy, until he falls asleep (without doing this Dhikr).’” (Sunan al-Tirmidhi, 3332)

14. Earning a 1000 good deeds and wiping away a 1000 bad deeds in Minutes

If a person says "Subhaanallah" (glory be to Allah) 100 times, a thousand good
deeds are recorded for him and a thousand bad deeds are wiped away. (Muslim)

15. Jannah becomes obligatory for the one who Recites the following Abu Sa’id (RA) said that Rasulallah (Pbuh) said, “Whoever says:

Radeetu billahi rabban, Wa bil-Islaami deenan, Wa bi-Muhammadin rasoolan

Jannah becomes obligatory for him (to enter). (Abu-Dawud)

- Best said in Morning and Evening with "Nabiyan wa rasoolan"

16. The Virtues of Reciting the First Kalimah

The declaration of belief in the oneness of Allah or Kalimah Tayyaba

Laa ilaaha ill-Allah

(There is no worthy of worship except Allah)

Hadhrat Zaid bin ‘Arqam narrated that the Messenger of Allah said: “Whoever
says Laa ilaaha illallaah…sincerely will enter the Paradise.”

It was said: And what is the [sign of] sincerity? He said: “That this kalimah stops him from those things which Allah has forbidden.” (Tabarani in Awsat-ul-Kabeer)

“Do you not see how Allah puts forth the likeness of a good word (Kalimah Tayyaba)? It is
like a good tree, whose root is firmly fixed and whose branches reach to the sky. It brings
forth its fruit in all seasons by the command of its Lord. And Allah sets forth parables for men, so that they may take heed. And the likeness of an evil word (Kalimah khabeetha- a word of shirk) is like an evil tree, which is uprooted from the face of the earth, and has no stability.” (Qur’an: 24-26)

17. Virtues of Reciting the Third Kalimah:

The word of glorification or the Kalima-e-Tamjeed:

Subhāna-llāhi, wa-l-hamdu li-llāhi, Wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla Wa lā
quwwata illā bi-llāhi-l-‘aliyyi-l-‘azīm

(Glory be to Allah. And praise be to Allah. And there is no god except Allah. And Allah is the
Greatest. And there is no power and no strength except with Allah, the Most High, And Most
Great)

Ibn Mas’ud (RA) narrated that the Messenger of Allah (Pbuh) said: “When I met Prophet Ibraheem (peace be upon him) in the night of Mi’raaj (Night of ascension) he asked me to
convey his Salaam to my Ummah and to tell them that the Paradise has a fertile soil and
sweet water, and is like a vast field. And its plants are [the words above].”

Another version says: “Whoever recites the words above, a tree in Paradise is planted for him for each word he says.” (Virtues of Dhikr; Tirmidhi)

18. Virtues of reading the Fourth Kalimah:

The word of Oneness of Allah or the Kalima-e-Tawhid:

Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku Wa lahu-l-hamdu yuḥyi Wa
yumītu Wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-lkhayr, wa huwa ‘alā kulli Shay’in qadīr.

(There is no god except Allah, Who is Alone and has no partners. For Him is the Dominion
and for Him is all praise. He gives life and causes death. And He is living and will never ever
die. Owner of Majesty and Honour: In His Hands is all goodness. And He has power over all
things)

Abu Hurraira (RA) reports that the Messenger of Allah (Pbuh) said: “A person who recites:

Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa
huwa ‘alaa kulli shay-in qadeer

a hundred times daily will have reward equal to that of freeing ten slaves and one hundred
good deeds will be written for him, and one hundred of his sins will be lifted from him, and for
the whole day, he will remain immune from the Shaytaan until the evening, and on the Day of Judgment, no one will exceed him in merit except one who has done [these phrases] more.” (Agreed Upon)

19. We will regret the Seconds we wasted without remembering Allah

Hadhrat Mu'az (RA) narrated Rasulallah (Pbuh) said: “The Inhabitants of Paradise will not be grief stricken or sorrowful about anything they did in the life of the world except for the time
they spent without being in the remembrance of Allah” (Tabarani)

20. Do Dhikr of Allah even if its on Comfortable beds

Hadhrat Abu Saeed Khudri (RA) narrated that Rasulallah (Pbuh) said:
“There are many people reclining on comfortable beds and making the Dhikr of Allah on
earth. Allah will grant them elevated ranks (in the Aakhirah).” (Ibn Hibbaan)

Those indulging in luxury should not abstain from Dhikrullah. They too should be constantly
engaged in the remembrance of Allah whilst enjoying the comforts of the bounties which
whilst enjoying the comforts of the bounties which Allah has bestowed on them and Allah will
give them elevated ranks in the hereafter.

21. Do so much Dhikr that people think your mad

Hadhrat Abu Saeed Khudri also narrates that Rasulallah said: “Engage in the Dhikr of Allah in such abundance that people comment that ‘you are insane’.” (Ahmed, Abu Ya’la, Ibn Hibbaan)

22. Remember Allah in the places where people don’t usually remember Allah

It is mentioned in hadith that in a place where people are oblivious to Dhikr, remembrance of
Allah is like being steadfast in jihad, when others are running away. (Targhib, p. 193, vol. 3
ref. Bazaar and Tibrani)


16. The Sunnah of coming out of the Masjid


1. To leave the Masjid with the left foot. (Bukhari-Chapter on Salah pg.61)
2. To recite Bismillah (Ibn Majah pg. 56)
3. To recite Durood (Ibn Majah, Faydhul Qadeer)
4. To recite the Dua:

Allahumma inni asaluka min fadhlik

“O Allah, I ask you for your grace”. (Ibn Majah)

Also:

Bismillaahi wassalaatu wassalaamu 'alaa Rasoolillaahi, Allaahumma 'innee 'as'aluka min
fadhlika, Allaahumma'simnee minash-Shaytaanir-rajeem.

In the Name of Allah, and peace and blessings be upon the Messenger of Allah. O Allah, I
ask for Your favour, O Allah, protect me from Satan the outcast. (ibid)


17. Virtues of praying Salaatul Dhuha


1. The beloved Prophet (Pbuh) has said: Those who perform the Fajr prayer in congregation (Jamaa’at), read the Dhikr (remembrance of Allah) till the sun has completely arisen (length
of a spear from the horizon, after 20 minutes of sunrise) and read 2 Rak’ahs Nafil prayer will
have the benedictions (sawaab) equal to those of Hajj-Umrah. It is recommended to read the
Surah Fatiha and Ayat-ul-Kursi till Khaalidoon, in the first Rakaats, and in the second Rakaat
to read, after Surah Fatiha, Aamanar Rasul till the end of Suratul Baqarah. In the case that
this verse cannot be read from memory, one can recite any other verse and then ask Dua’s.
Woman should read all prayers of Fard and Nafil at home and will derive the same benefits
(Sawaab) that accrue from prayer performed at the Masjid. (Tirmidhi)

2. Rasulallah (Pbuh) is reported to have said that Allah Ta'ala says, [/B]'O son of Adam, perform 4 Rakaats of Salah in the early part of the day. I shall help you in accomplishing all
your responsibilities during the rest of the day.' (Mishkaat pg.116)

3. Rasulallah (Pbuh) is reported to have said, 'Whoever offers 2 Rakaats of Salaat al-Dhuha, all his sins will be forgiven even though they are as much as the foam of the sea.' (Ibid)

4. 'Salaat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.'(Raddul Mukhtaar vol.1 pg.505)

5. The Prophet (Pbuh) is reported to have said that whoever prayed twelve rakaats at the
time of Chasht (Breakfast), and then Allah will, as a reward, prepare a palace of gold for him
in Paradise. (Mishkaat, Tirmidhi, Ibn Majah)

6. The best time to pray Salaatul Dhuha is early on when the sun has risen to a spear’s length for one will gain extra rewards, by praying it earlier rather than later on closer to midday. However by offering it later on, one will still be considered to have offered the Dhuha prayer as it is valid until midday (Zawaal).

7. It is very rewarding to stay on ones position after Fajr Salah engaged in the recitation of Qur’an as well as Dhikr until 15 to 20 minutes after sunrise and then pray this hugely rewarding Nawaafil prayer. We should certainly get into the habit of praying all Nawaafil’s as it is a means of getting closer to Allah

8. After this prayer is done one can either have a short nap to regain more energy or go to
work and earn ones livelihood.

How to Spend Ramadan Days, Ways to Maximise Everyday in Ramadan 2

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21. Coming early to Jummah brings a great reward.

Abu Hurraira (RA) narrated that the Messenger of Allah (Pbuh) said: “Whoever does Ghusl on Friday like Ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow; whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he offered an egg. When the imam comes out, the angels come to listen to the khutbah.” (Bukhari, 814 and Muslim, 850)

22. If a person walks to Jummah prayer, for every step he will have the reward of fasting and praying qiyaam for one year.

It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (Pbuh) said: Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496)

Ibn al-Qayyim (RA) said in Zaad al-Maa’aad, 1/285:

Finally after quoting the hadith which speak of the virtues of Jummah prayer:
What we have quoted, when taken all together, indicates that the expiation of sins from one
Friday to the next is subject to all the conditions mentioned above being met, namely doing
Ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm
and dignified manner, not stepping over people, not pushing between two people, not
offending others, praying nafil prayers, listening attentively and avoiding idle speech.


19. The Virtues of the Qur’an:


Ramadan is the month of the Qur’an so it should be recited as much as is possible. One should recite as much as is in ones capacity but one should set targets for oneself of how much one will recite for example one chapter a day etc One should at least aim to complete the whole Qur’an during the duration of Ramadan.

1. Virtues of reciting the Qur’an:

"Verily he who has nothing of the Qur'an in his heart, is like a house (which has been)
destroyed." (At-Tirmidhi)

"Read the Qur'an for verily it will come forth on the Day of Resurrection as an intercessor for its readers." (Muslim)

Tameem ad-Daaree (RA) reported that the Messenger of Allah (Pbuh) said: “Whoever recites (in prayer) with a hundred verses in a night, it will be written for him as devout obedience to Allah for the night.”

2. Reward for reciting each letter of Holy Qur’an:

It was narrated that ‘Abd-Allah Ibn Mas’ood said: The Messenger of Allah (Pbuh)
said: “Whoever reads a letter of the Book of Allah will be credited with a good deed, and a
good deed gets a tenfold reward. I do not say that Alif-Laam-Meem is a letter, rather alif is a
letter, laam is a letter and meem is a letter.” (Narrated by al-Tirmidhi, 2910)


3. Surah Fatiha The Mother of the Qur’an and a cure for every disease

Abu Suleiman (RA) says that once a group of Companions were in an expedition (ghazwa) when
they happened to come across an epileptic person, who was unconscious. One of the
Companions recited Surah Al-Fatiha and blew in his ear. The epileptic person immediately
cured. When Prophet Muhammad (Pbuh) was informed of this, he said: “It (Surah Al-
Fathiha) is “The Mother of the Qur’an” (Umm al-Qur’an) and is a cure for every disease.”
[This narration has been recorded by Ath-Thua’lbi from Abu Sulaiman , who
narrated it from Mu’awiya bin Saleh , Tafseer Mazhari 1:31]

4. Surah Yaasin:

The Hadith mentioned by ‘Ataa bin Abi Rabaah (RA) states that the Prophet (Pbuh) said:

“Whosoever recites Surah Yaasin in the early part of the day his needs will be fulfilled.” (Mishkaat, Page 189)

Rasulallah (Pbuh) has said: "Everything has a heart; the heart of the Qur'an is Surah Yaasin. Whoever reads Surah Yaasin (once), Allah Ta’ala records for him a reward equal to that of
reading the whole Qur'an ten times." (Tirmidhi, Darami)

5 . Surah Mulk which protects one from the Torment of the Grave:

It was narrated that Abdullah Ibn Mas’ud said: Whoever reads “Tabarakalladhi
Biyadihil Mulk” [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of
the grave. At the time of the Messenger of Allah (Peace be upon him) we used to call it almani’ah(that which protects). In the Book of Allah it is a surah which, whoever recites it every night has done very well. (An-Nasai)


6. Surah Zilzilah worth half of the Qur’an

Abdullah Ibn ‘Abbas and Annas Ibn Malik reported that the Prophet said,‘Whoever recited Surah Zilzilah (99) would get the reward of reciting half the Qur’an.
Whoever recited Surah al Kaafirun (109) would get a reward as if reading a quarter of the
Qur’an. Whoever recited Surah al Ikhlaas (112) would get a reward as if reading one third
of the Qur’an’. (At-Tirmidhi 2818/A)

7. Surah Ikhlaas worth a third of the Qur’an

Abu Sa’id al-Khudri (RA) reported that the Messenger of Allah (Pbuh) said to his Companions, “Are any of you unable to recite a third of the Qur’an in a night?” That was difficult for them and they said, “Which of us is able to do that, Messenger of Allah?” He said, “[The Surah] ‘Say: He is Allah, Absolute Oneness, Allah, the Everlasting Sustainer of all’ (112) constitutes a third of the Qur’an.’” (Sahih al-Bukhari 6:61 #534, Riyad as-Saalihin by Imam an-Nawawi Ch.183 #1010)

8. Surah Ikhlaas recited 200 times daily gets forgiveness of 50 years of sin

Annas (RA) reported the Prophet (Pbuh) as saying, “If anyone recites two hundred times daily, Qul huwallahu ahad the sins of fifty years will be wiped out, unless he is in debt.” (At- Tirmidhi and Daraami).

The latter version has ‘fifty times’ and he did not mention ‘unless he is in debt’

9. Surah al Falaq and An Naas protection from Jinn and evil eye

The Prophet (Pbuh) used to seek refuge from the jinn as well as from the evil eye until Surah al
Falaq and An Naas were revealed. When they were sent down, he utilised them and left
other things. (At-Tirmidhi #1984, Riyad as-Salihin by Imam an-Nawawi Ch.183 #1014)

10. The Qur’an will intercede for the one who recites it much with sincerity

"The Qur'an is an intercessor (which by Allah's permission) intercedes, and an opponent
(which is) truthful. He who appoints it as his leader, (then it) will lead him to Paradise. And he
who puts it behind him, (then it) will lead him to the Fire." (Ibn Hibban, Al-Baihaqi, At-
Tabarani, Sahih)

20. Using transport


1. When one boards any vehicle, he should read: “Bismillah”:- In the
name of Allah

2. When seated one should read: - “Alhamdulillah”:- All praise be to Allah

Thereafter one should read the following dua:

Subhaanalladhee sakharalana haadhaa wamaa kunnaa lahu muqrineen wa innaa ilaa rabinaalamun qaliboon

Purity belongs to Allah, who has subjected this conveyance for us and we were not capable
of controlling it and surely to our sustainer we are to return” (Mishkaat)

Then one should say the following three times:

Alhamdulillah: - All praise be to Allah الْحَمْدُ لِِّ
Allaahu Akbar: - Allah is the greatest الُّ أَكْبَرُ
Laa ilaaha ilallah: - There is no worthy of worship except Allah

Then follow this with dua of repentance:-

Subhaanaka innee dhalamtu nafsee fa’ghfirlee innahu laa yaghfirudhunuba illaa anth

Purity belongs to You. Surely I have wronged myself so forgive me. Indeed none forgives
sins besides You. (Mishkaat)

3. When one ascends or attempts to reach any height then one should say: “Allaahu
Akbar”:- Allah is the greatest. When descending from any height then one should say:
“Subhaanallah”:- Purity belongs to Allah. When one slips or experiences an accident they should say: “Laa ilaaha ilallaahu wallaahu akbar”:- There is no worthy of worship except Allah he is the greatest. (Hisnul Hasin)

4. Jabir (RA) , said: Whenever we went up a hill we would say Allaahu 'Akbar (Allah is the Most Great) and when we descended we would say Subhaanallah (Glory is to Allah). (Al- Bukhari)


21. Sunnats of greeting, handshake and embracing


1. When a Muslim meets another then they should greet with the Islamic greeting which is:

Asalaamu Alaikum Warahmatullaahi Wabarakaathuh

“Peace, mercy and blessings of Allah descend upon you”

That person who greets first without waiting for the other person to greet is closer to Allah.
(Bukhari)

2. One should greet every Muslim, i.e. those who one knows and those who one does not know. (Ibid)

Whilst shaking hands the following dua should be read:-

Yaghfirullaahu lanaa walakum. (Mishkaat)

3. Forgiveness for those who give salaam

Al-Bara' ibn Azib (RA) narrated that the Prophet (Pbuh) said: If two Muslims meet, shake hands, praise Allah, and ask Him for forgiveness, they will be forgiven. (Abu Dawood)

4. Both hands should be used in handshakes. It is not sufficient that ones fingers just touch the others but ones palms should be firmly grasped. However such pressure should not be applied that would cause pain or discomfort for the other.

5. Whenever the Sahaaba (RA) met, they shook hands with one another and on returning from a
journey they used to embrace one other. (Attargheeb)

6. Women should also greet each other by shaking hands. (Baihaqi)


7. Greeting during Eid:

Jabyr ibn Nufayr said: 'When the companions of Allah's Messenger met on the
day of eid, they would say to each other, 'Taqaballahu minna wa mink (May Allah accept
from us and you)." [Al Mahamiliyyat; hasan isnad; see Fath ul Bari 2:446]

8. Most miserly person is one who is miserly with greetings

Abu Hurraira (RA) said, "The most miserly of all people is one who is miserly with
greetings. The weakest of all people is a person who is weak in [making] du'a (supplication
prayer).” (Bukhari's Book of Manners #1046)

9. Giving Salaam is one of the best acts

Abdullah bin 'Umar (RA) said: A man asked the Prophet (Pbuh) , "What is the best act of Islam?" He said, "To feed others and to give greetings of Salaam (peace) to those whom youknow and to those whom you do not know.” (Al-Bukhari, Muslim 1/65)

Acting upon the Sunnah makes a person the beloved of Allah Ta’ala. That is why one should
act upon it punctually.

10. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-
Salaamu 'alaykum, then say (to him): وعليكم

Wa 'alaykum

And upon you. (Al-Bukhari, Muslim 4/1705)


22. Sunnah’s regarding hospitality to guests during Ramadan and throughout the year


This section is split into three categories:


A) Sunnah’s regarding the unexpected guest:

1. One should avoid going to another's house at meal times. Rasulallah has mentioned
in hadith that it is forbidden to take part in a meal of another without being invited to do so.
However it is permissible and a sunnah to go to the house of ones true friend without an
invitation and to partake of meals there.

2. One may place before an unexpected visitor whatever one has available by way of food.
However one should not take a loan to obtain provisions for such visitor.
3. Rasulallah has said that it is a major sin to regard that which the host offers as little
and for the host to feel it low to offer it to one’s guest.

B) Sunnah’s regarding the invited guest:

1. The host should invite ONLY pious people and not sinners as they may spread wrong and
sin.

2. Special meals should be prepared for the first day. (Bukhari)

3. A guest may be entertained and shown hospitality for a period of three days. Beyond the
three days would be charity. (Bukhari)

4. A guest should not inconvenience the guest by overstaying. (Bukhari)

5. A guest who does not accept an invitation has disobeyed Allah and his Rasul unless
non acceptance is within the boundaries of Shari’at. (Abu Dawud)

C) Sunnah’s regarding both the unexpected and invited guests:

1. Even though ones host does not treat him with honour and respect, when he is a guest at
the host’s house then he must always treat the host with due respect and honour, should he
be a guest at his house. (Tirmidhi)

2. If a host were to ask his guest to make a choice then the easier of the options should be
chosen.

3. A guest must not request anything that will cause inconvenience to the host

4. A guest must not inconvenience his host by overstaying. (Bukhari)

5. The host must respect and honour his guest. (Bukhari)

6. A guest should be seen off at ones door. (Ibn Majah)

7. A dinner guests invocation for his host:

Allaahumma baarik lahum feemaa razaqtahum, waghfir lahum warhamhum.

O Allah, bless them in what You have provided for them, and forgive them and have mercy
on them. (Muslim 3/1615)


23. Sunnah’s of Gifts


1. Both to give and to receive gifts are Sunnah. Ramadan is also the month of generosity and Rasulallah (Pbuh) was even more generous than he already was in this blessed month.

2. The Prophet (Pbuh) said exchange gifts, as that will lead to increasing your love to one
another. (Bukhari)

3. A’ishah (RA) narrated that the Prophet (Pbuh) used to accept gifts and reward people for
giving them. (Bukhari)

Giving gifts is one way that we can become closer to our fellow Muslims, and strengthen the
bond between us. It is a great Sunnah that we can revive, inshallah.

4. If someone does give you a gift, how should you respond?

The Prophet (Pbuh) said: “Whoever has a favour done for him and says:

‘Jazaak Allaahu khayran’ has done his utmost to thank him.” (At-Tirmidhi)

Note: Care should be taken that gifts are not given on those ceremonies that are celebrated
by the kufaar like Christmas, Valentines, wedding anniversaries, birthdays etc. This is
tantamount to the emulation of the non Muslims which is prohibited by Rasulallah (Pbuh)

5. Gifts should be given in secrecy. However, the recipient of the gift has the option of
whether to mention it or not.

6. Therefore it is not permissible for the bride or bride groom’s party to display the gifts that
they intend giving to the other party during weddings.

7. If the gift is not cash then one should give such a gift that would be most useful and
beneficial for the recipient.

8. One should not mention any of ones personal needs before or even after giving a gift.

9. One should not give so much as it would become difficult for the recipient to accept.

10. One should not talk or boast of one’s gesture after giving a present.

Note: A gift does not have to be something extravagant, but a simple gift like a cup of coffee
for your friend, or a sandwich or something will soften the heart of the one who receives the
gift. It’s about quality, not quantity.

Also, we must remember that giving gifts and charity does not give us the authority to remind
people of what we gave them. This is one of the worst actions one can do, as Allah ta’ala
says: O you who have believed, do not invalidate your charities with reminders [of it] or
injury. [Suratul Baqarah, verse 264]

If someone did not acknowledge your gift or charity, do not take it upon yourself to remind
them and ruin your reward by doing so. Remember that your reward is with Allah ta’ala–they
cannot give you anything compared to what He Gives, and remember that He knows your
intentions. Wa Allahu ta’ala ‘alam.


24. Sunnah’s of Majlis (Gathering)


In Ramadan there are usually a lot of beneficial Islamic talks so one should make the best use of this and attend these gatherings for they are the places where angels also attend and one should seek to benefit from these places of the remembrance of Allah.

1. Almighty Allah should be remembered in every gathering and in every Majlis (Gathering)
and to recite durood shareef at least once. (Hisnul Hasin)

2. One should sit in any place in a gathering.

3. It is not permissible for a person to sit in a gathering between two people without their
permission. (Tirmidhi)

4. It is incorrect to remove someone from his seat and to sit in his place. (Bukhari)

5. To sit close together and not far apart. (Abu Dawud)

6. If any person comes into a gathering, then out of respect for him to move a bit to give him
some space in order for him to sit down. This shall make the newcomer feel welcomed and
accepted. It is therefore a sunnah even if there is place in the gathering. (Baihaqi)

7. If there are 3 people in a gathering, it is wrong for 2 of them to talk in a language not
understood by the other person. (Bukhari)

8. When Rasulallah (Pbuh) intended to leave any gathering in which he participated then he
would recite Asthaghfaar (asking for forgiveness) 10 to 15 times. (Ibn Sunni)

9. In one narration the Asthaghfaar was the following:

Asthaghfirullah halladhee laa ilaaha illahuwal hayyul qayyoomu wa athoobu ilayh

“I seek forgiveness of Allah, there is no deity worth of worship besides him, who is alive and
every lasting and I turn towards Him”.

10. A’isha (RA) said: "Allah's Messenger (Pbuh) did not sit in a gathering, and did not recite
the Qur'an, and did not perform any prayer without concluding by saying:

Subhaanallaahi wabihamdihee subhaanakallaahumma wa bi hamdika wa ash hadu allaah
ilaa ha illa antha asthagh firuka wa athoobu ilayk

“Glory be to Allah and Praise be to Him. Oh Allah I glorify you and praise you and testify that
there is none worthy of worship but You and I seek Your forgiveness and I turn to You”. It is
also said to be a means of forgiveness when recited before leaving a gathering. (Abu
Dawud, Ibn Majah, An-Nisaa’i)


25. Sunnah’s of visiting the Sick


Ramadan is best time than any to visit the elderly and sick and gain countless rewards and blessings as well as the dua of the sick and elderly. So make the best of this very rewarding act and visit the sick at every opportunity inshallah


1. There are great rewards in visiting the sick. Rasulallah(Pbuh) has said that whoever visits
the sick person in the morning then 70,000 angels shall be invoking mercy of Allah on the
visitor and whosoever visits a sick person in the evening the 70,000 angels will make dua for
the person for mercy until the morning and he shall also have a garden in Jannah. (Mishkaat)

According to al-Tirmidhi (2008), the Messenger of Allah(Pbuh) said: “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your
walking be blessed, and may you occupy a dignified position in Paradise’.”

2. When visiting the sick one should first greet him and then enquire about his health.

3. One should not visit the sick for long (Overstay such visit) (Baihaqi)

4. One should always encourage the sick person and be careful not to speak of things which
may cause despair and loss of hope. (Tirmidhi)

5. One should recite the following dua when in the presence of the patient:

Laa ba' sa thahooran insha allaah:

“Do not be afraid if Allah wills this will be atonement for ones sins.” (Bukhari)


6. And to also make the following dua for the patient: (Repeat it 7 times):

Asalallaahal adheema rabbal arshil adheemi ayyashfeek

“I ask Allah the Great, who is the sustainer of the Great Throne to give you “Shifa”- Cure”. (At-Tirmidhi, Abu Dawud)

Benefit: Rasulallah(Pbuh) has said that whenever a Muslim visits a Muslim patient and reads
the above dua seven times then the patient will definitely recover from his illness except such illness which shall result in death. (Ahmad and Abu Dawood, 3106)

7. If it is possible then one should take a gift for the patient and if need be assist financially,
since Rasulallah (Pbuh) has said that the best person is he who benefits mankind.

8. Even when visiting the sick one’s intention should be ONLY to seek the pleasure of Allah
as is with ANY good that one does.

9. One should not force the sick person to eat or drink. (Mishkaat)

10. It is forbidden to make Taweez against Shari’at for example a taweez to create friction
between husband and wife. Similarly jadu (witchcraft) is also forbidden in Islam and against
the Sunnah. (Mishkaat)

11. To request the patient to make dua as the dua’s of the sick are readily accepted.
(Baihaqi)

12. A sick person’s dua is like that of the angels (Ibn Majah)

13. Whosoever reads the following dua upon seeing another afflicted with sickness or
difficulty shall himself be saved from it inshallah.

Alhamdulillaahilladhee aafaanee mimmab thlaa ka bihee wa faddwalanee alaa
katheerimmimman khalaqa thaf dweela

“All praise is due to Allah who has saved me from that with which He afflicted you and gave
me excellence over most of whom He created”. (Mishkaat)

14. The reward for visiting the sick: When a man goes to visit his sick Muslim brother, he
walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he
comes in the morning, seventy thousand angels pray for him until evening, and if he comes
in the evening, seventy thousand angels pray for him until morning. (At-Tirmidhi, Ibn Majah, Ahmad)

15. Invocations of the terminally ill:

Allaahum-maghfir lee warhamnee wa 'alhiqnee bir-rafeeqil-'a'laa.

O Allah, forgive me and have mercy upon me and join me with the highest companions (in
Paradise). (Al-Bukhari7/10, Muslim 4/1893)

As Rasulallah(Pbuh) was dying, he dipped his hands in water and wiped his face saying:

Laa 'ilaaha 'illallaahu 'inna lilmawti lasakaraatin.

There is none worthy of worship but Allah, surely death has agonies. (Al-Bukhari)

16. Invocation for when tragedy strikes:

'Innaa lillaahi wa 'innaa 'ilayhi raaji'oon, Allaahumma'-jurni fee museebatee wa 'akhliflee
khayran minhaa.

We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me
after it something better. (Muslim 2/632)


26. Sunnah’s pertaining to eating at Sehri and Iftaar


The Prophet (Pbuh) said: "Whosoever fasts experiences two joys. He is joyful when he breaks his fast, and is joyful because of his fasting when he meets his Lord." [Sahih Muslim]

1. One should not miss Sehri:

Narrated Anas bin Malik (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Take Suhur as there is a
blessing in it." (Bukhari Vol. 3 : No. 146)

2. The Prophetic etiquette of breaking fast: three rutabs (moist dates), or else tamr (dry dates), or else water, mentioning Allah, using the right hand, stating the du`a that fasting was for Allah and breakfast with his rizq (provision), and asking Allah aid in fasting, night-prayer, lowering the eyes, and guarding the tongue in Ramadan. The invocation (du`a) upon breaking fast is answered.
"Break your fast with a date, or with water because it is pure." [Abu Dawud and Tirmidhi]

3. The following two dua’s should be recited after breaking the fast:

اَللّهُمَّ لَكَ صُمْتُ وَعَلى رِزْقِكَ أَفْطَرْتُ

Allahumma laka sumtu wa `alaa rizqika aftartu

O Allah! For You have I fasted and upon Your sustenance have I broken my fast. [Abu Dawud]

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللهُ

Dhahab az zamaa’u wab tallatil urooqu wa thabat al-ajru Insha-Allah

The thirst has vanished, the veins have been wetted and the reward is established - InshaAllah. [Abu Dawud]


4. Hasten to break fast and do not delay:

The Messenger of Allah (Pbuh), praise and peace be upon him, said: "My nation will remain in goodness as long as they break the fast as soon as it is due." [Muslim]

5. Never overfill your stomach:

Ibn Umar (RA) Narrated Rasulallah (Pbuh) said: “A Believer eats in one intestine, whereas a non-believer eats in seven intestines,” (Muslim)

Therefore it is not for us to eat till we are completely satiated; rather we should eat such that
the hunger goes but there is still room for more.

Rasulallah (Pbuh) never ate to his fill. He only ate if he was hungry. He emphasised that one
third of the stomach should be for food and another for water and the other for the stomach itself.

Many of us over eat at Sehri and Iftaar times and this is contrary to the purpose of fasting which is to control one’s desires and not make up for not eating throughout the day by over eating .

6. To spread cloth on the floor to lay food on (Bukhari)

7. To wash hands and gargle before eating (Tirmidhi)

8. To make intention that, “I am eating to gain strength for Allah’s Ibadah (Worship)”. (Attargheeb)

9. To say Bismillah loud (Bukhari, Muslim- Shami, Vol.5)

Note: This is so as to remind others who are eating to say it as well.

10. To eat with the right hand (Bukhari, Muslim)

11. When taking food and when giving to someone then the right hand should be used. (Ibn
Majah)

12. The one who is most pious or senior from those eating should be made to commence eating first. (Muslim- Vol.2 pg. 171)

13. To eat together and not individually (Abu Dawud)

The more people eating together then the greater the blessings and reward. (Mishkaat)

14. If only one type of food is in the utensil, eat from the side in front of you. (Bukhari,
Muslim)

15. If two or more people are eating together from the same plate then each person should
eat that food which is closest to them, it is incorrect to eat that food which is in the middle or
in front of others. (Tirmidhi)

16. If a variety of dishes are served then it is permissible to partake in any of the dishes one
wishes to have and leave alone that which he does not want to partake in without passing
any remarks. (Tirmidhi)

17. If a morsel falls, pick it up, clean it and eat it. (Muslim)

18. Any fallen crumbs or pieces of food should be picked up and eaten and not left for
Shaythaan. (Ibn Majah)

19. Do not lean and eat as Rasulallah(Pbuh) never leaned on anything whilst eating. (Bukhari,
Abu Dawood)

20. Do not find fault with the food. (Bukhari, Muslim)

21. If a big chunk of meat is served then it is permissible to cut it with a knife (Bukhari,
Muslim)

22. Whilst eating if a visitor comes then he should be requested to partake in the meals (Muslim)

23. Small pieces of meat should not be cut with a knife but with the teeth as this aid with
digestion (Tirmidhi)

24. Steaming food which is too hot should not be eaten until I has cooled down (Ahmad)

25. Do not blow onto food (Tirmidhi)

26. To have vinegar and honey in the house is Sunnah (Tirmidhi)

27. Always be satisfied and content with whatever quantity or quality of food Allah has given
us as it is a bounty from Allah (Malik)

28. Remove the shoes while eating. (Mishkaat)

29. When eating, sit either with both knees raised and the posterior on the ground or by raising one knee and keeping the other on the ground. A third posture is to sit with both knees on the ground (as in the position of Qa’dah) and lean forward to eat. (Mirqaat commentary of Mishkaat)

30. If one can easily eat with three fingers then he should do so and not unnecessarily use
the fourth, so the extra fingers should be used only if needed (Attargheeb)

31. To recite the following dua before eating:

Bismilllaahi wa ‘alaa barakathillah

“In the name of Allah and with the blessings of Allah”. (Abu Dawud)

32. If one forgets to recite Bismillah before eating then once they remember then they should recite:

Bismillaahi awwalahu wa aakhirahu

In the name of Allah at the beginning and until the end of it (Tirmidhi, Abu Dawud)

33. Clean the plate and other eating utensils thoroughly after eating. The utensils will then
make dua for one’s forgiveness. (Ibn Majah)

34. When eating together one should stay and accompany the slower eaters but if this is not
possible then one can excuse themself when finished eating. (Ibn Majah)

35. If several people are eating dates and grapes or something similar then they should not
take in two’s except for the permission of their companions. (Bukhari)

36. To remove worms from dates, fruits etc before eating it. (Abu Dawud)

37. If a servant has cooked the food then he should be requested to eat with the group or at
least separately. (Ibn Majah)

38. To lick the fingers after eating. (Muslim)

39. The middle finger should be licked first followed by the index and finally the thumb, the
little finger and ring fingers should be licked. (Tabarani)

40. Recite the following dua after eating:

Alhamdulilahiladhi ath ‘amanaa wasaqaana waja’lanaa minal muslimeen.

All praise is due to Allah who has granted us food and drink and has made us Muslims.
(Tirmidhi, Abu Dawood, Ibn Majah)

41. First remove the cloth, and then get up. (Ibn Majah)

42. Recite this dua while picking up the cloth:

Alhamdulilahi hamdan kasiran touebam mubarakan feehi gaira makfieoun wala muwadeoun
wala musthagnian anho rabbana

All praise is due to Allah, such praise which is pure, full of blessings. O our Sustainer, we are
not clearing away this food due to regarding it as sufficient (that we do not require anything
more from you), nor in the manner of abandoning it, nor do we regard ourselves as not being
in need of it. (Bukhari)

43. Wash both hands. (Tirmidhi, Abu Dawood)

44. Gargle the mouth. (Bukhari)

45. The habit of gargling water together with washing hands after meals is a source of great
blessings. (Ibn Majah)

46. Invocation for someone who gives you a drink or offers it to you:

Allaahumma 'at'im man 'at'amanee wasqi man saqaanee.

O Allah feed the one who has fed me and drink to the one who has given me drink. (Muslim
3/126)

47. When dining at someone’s house then the following dua should be made for them:

Allaahumma baarik lahum feemaa razaqthahum waghfirlahum war hamhum

Oh Allah bless them in what You have given them to eat and forgive them and be merciful to
them. (Muslim)

48. It is Sunnah to partake of some vinegar. That house in which vinegar is found will not be
regarded as empty of gravy. (Ibn Majah)

49. If a person uses only wheat (to make his bread), he should also add a little barley so as
to get the Sawaab (reward) of acting on a Sunnah.

50. To eat meat is Sunnah. It is reported in a Hadith that the most superior food of this world
and the hereafter is meat. (Jaamia Sageer - Vol.2, pg. 34)

51. To accept the invitation of one’s fellow Muslim is a Sunnah. (Abu Dawood)

However if (the major portion of) his income is from interest, bribery or any other haraam
source, then his invitation should not be accepted.

52. It is Sunnah to give food to the family of the deceased. (Ibn Majah)

53. On receiving (gifts) a fruit of the season for the first time Rasulallah (Pbuh) touched his eyes
then both lips and read:

Allahumma kamaa araythanaa awwalahu fa arinaa aakhiraa

Oh Allah just as you have shown us it’s first, show us its last.

Thereafter Rasulallah(Pbuh) used to give it to any children who were close by. (Zaadul Maad)

54. Never eat with left hand:

Hadhrat Jabir (RA) Narrated the Prophet(Pbuh) said: “Do not eat with your left hand for Shaytaan eats with his left hand,” (Muslim)

55. Never waste food:

Hadhrat Jabir (RA) Narrated the Prophet (Pbuh) commanded us never to waste food, because food that we waste is eaten by Shaytaan. He said: “The Shaytaan is present with everyone of you in everything he does; he is even present when he eats food, so if any on of you drops a mouthful, he should remove away anything filthy on it and eat it and not leave it for the devil; and when he finished, he should lick his fingers for he does not know in what portion of his food the blessing ties.” (Muslim)

56. Thank Allah abundantly for providing us with food:

We have an excellent opportunity to transform an everyday practice of eating and drinking into an act of worship and a source of blessing for us. Every mouthful of food we take will serve as a reminder of Allah’s great favour upon us and His Mercy and this in turn will cause us to earn favour with Allah, for the
Prophet (Pbuh)said:

Annas (RA) narrated that Rasulallah(Pbuh) said: “Indeed Allah is pleased with His servant who, when he eats a morsel, praises Him for it, or drinks a sip and then praises Him for it.” (Muslim)


27. Sunnah’s of drink


1. To recite Bismillah- “In the name of Allah”- before drinking and Alhamdulillah - All praise be to Allah”- after drinking (Bukhari, Tirmidhi)

2. Drink with the right hand as Shaythaan drinks with the left hand. (Muslim)

3. Sit and drink as it is forbidden to drink whilst standing (Muslim)

4. To stand and drink Zamzam water and water left over after making Wudhu (Tirmidhi)

Note: It is far better to sit whilst drinking but Zamzam should be drunk standing

5. Drink in three breathes (Sips) and after each sip take away utensil from mouth. (Muslim,
Tirmidhi)

6. Avoid drinking from the side of the utensil which is chipped (Abu Dawud)

7. Do not drink directly from the chipped, the spout of a jug or from any such utensil from
which the water gushes out very quickly (causing one to choke) or from such a utensil in
which there is a possibility that a snake or scorpion etc. may have crept in. (Bukhari,
Muslim)

8. The person who serves others should himself take last. (Tirmidhi)

9. After drinking from the utensil if the water is to be passed then let it be passed from the
right who will pass it to his right and the procedure will continue till the end (Bukhari,
Muslim)

Note: The same sequence can be applied when passing around Tea or anything else

10. The following dua to be recited after drinking Milk:

Allaahummah baarik lanaa feehi wazid lanaa minhu

Oh Allah grant us abundance in it (The Milk) and increase it for us. (Tirmidhi, Abu Dawud)

After drinking water the following should be recited:

Alhamdu lillaahiladhee saqaana ‘adhban foraathan birahmathihee walam yaj’alhoo milhan
ujaajan bidhunu binaa

All praise is due to Allah who gave us fresh, sweet water to drink through his mercy and did
not make it salty or bitter due to our sins. (Roohul Ma’ani, pg.149, 27th chapter)

11. To use water that has been kept overnight providing that it had been covered. (Bukhari)

12. Rasulallah(Pbuh) had a wooden cup which had on its exterior a metal and he used to drink
liquids from this. In another narration Rasulallah also had a glass cup. (Nashrut tib)

13. Not to drink from a big container for e.g. water jug, bottle etc but rather from a tumbler or
cup.

14. Rasulallah(Pbuh) has forbidden the use of gold and silver utensils (Bukhari)


28. Praying Zuhr Salah


1. A male should pray their Dhuhr Salah at the Masjid unless he has a valid excuse.

2. Once Wudhu is made in the Sunnah way then one should offer 2 Rak’ahs Nafil Salah with
complete humility, devotion and sincerity and inshallah the minor sins of the worshipper
should be forgiven (Tirmidhi)

Note: As mentioned earlier with regard to Fajr Salah then care should be taken to follow all
of the Sunnah of Wudhu, leaving the house and proceeding to the Masjid, Entering the
Masjid and sitting in it, straightening the rows whilst reading Salah with Jamaat.

3. Virtues of the Four Rak’ahs Sunnah of Zuhr:

The Prophet(Pbuh) is reported to have said: Whoever performs the four rakaats before and
after the Zuhr salaat with constancy, Allah Ta'ala makes the fire of Hell haraam (forbidden)
for him. [Mishkaat, p. 104; Tirmidhi, Abu Dawud, Nasai, Ibn Majah]

The Prophet(Pbuh) is reported to have said: after the worshipper prays the four rakaats of
Zuhr salaat, the doors of heaven are opened, i.e. the salaat becomes accepted by Allah, and
the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkaat, p.
104]

5. Those who are more learned in the laws relating to Salah should stand behind the Imaam.
(Tirmidhi)

6. It has been narrated that Rasulallah (Pbuh) read Salah on a carpet, chatai (Thin may made of
straws and or the sand of the earth. (Tirmidhi)

7. Salah read on the sand or earth is better than read on a straw mat. Salah read on straw
mat is better than read on a Mussallah (Material) or carpet. (Sharhi- Niqayah)


29. Taking a Short nap (Qayloolah) after Dhurh Salaah


1. If one is not occupied then one can fulfil a very beneficial sunnah which is to take a short
nap before or after Zuhr which should not be more than 30 minutes.

2. This is the Sunnah: to take a nap before or after Zuhr time; a sunnah which our righteous Ulama take very seriously, as it is one of the tested means that assist in getting up for night vigil (tahajjud) prayer.

3. It is stated in al-Fatawa al-Hindiyya (also known as Alamgiriyya), “It is recommended
to take the noon nap (Qayloolah), because the Prophet said, “Take the noon nap, for the
Shaytaan does not nap.” (Tabarani (Awsat)) This was mentioned in al-Ghiyathiyya.”
[5.372]


30. Asr Salah


Virtues of the 4 Rak’ahs Sunnah of Asr

1. Messenger(Pbuh) said: "May Allah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)

2. If a person performs four Rakaats before Asr Salaat, he will receive a house in Jannah.
(Majmauz-Zawaaid vol.2 pg.222).

3. Rasulallah(Pbuh) has made a special Du'aa for the mercy of Allah to be showered on such a
person. (Sunan Tirmidhi Hadith 430)

Note: Special care should be taken to straighten rows when praying with Jamaat.

4. After Asr Salah the following dua should be recited this will cause ones sins to be
forgiven even if they are equal to the oceans:

Athaghfirullah-allazee laa ilaha ilalla huwal hayyul qayuumu wa athubu ilaih

I seek forgiveness from Allah besides whom there is non worthy of worship, the living, the
sustainer and unto him do I repent. (Bukhari, Abu Dawood)

Note: As with Fajr salaat it is very rewarding to engage oneself in the remembrance of Allah
even if it’s for a little while.

5. Tasbih Fatima should be recited after Fard of Asr where one recites Subhaanallah 33 times, Alhamdulillah 33 times and Allaahu Akbar 34 times and then make dua.

6. One should make a habit of remaining in the Masjid after Asr Salah until Maghrib engaging oneself in Dhikrullah (Remembrance of Allah) and the recitation of the Qur’an. The result of remaining at the Masjid until Maghrib is reward of freeing four slaves from the progeny of Ismail (As). (Attargheeb)

Note: When the sun sets then children should NOT be allowed to play out and should be
brought in immediately as this is the time Shaythaan emerges and moves around. After sun
has set then it is ok to let your children out again if one so wishes.


31. Maghrib Salah


1. After the Adhaan for Maghrib and before Fard of Maghrib no Sunnah Salah should be read. One should however recite the following:

Allaahummah haadha iqbaalu laylaka Wa id baaru nahaarik wa aswaathu dhu ‘aathika
faghfirlee.

“Oh Allah this is the hour of the advent of Your night and the retreat of Your Day and the cry
of your petitioners. So grant me forgiveness.” (Mishkaat)

2. During sunset children should be brought it as Shaythaan is out at that time. After Maghrib
when darkness has set in then it is safe for them to go out inshallah.

3. Reading the 2 Sunnah’s of Maghrib is Sunnah (Tirmidhi)

4. After the Maghrib Prayer:Muslim Taimi narrates from Prophet Mohammad (Pbuh)to recite the following seven times before speaking to anyone:

Allaahumma Ajirnee minannaar

"O Allah, save me from the fire (Jahannam)."

If a person recites the above dua and dies the same night, he will be saved from Jahannam
and if he recites it seven times after Fajr Salaat before speaking to anyone and if he dies on
that same day, he will be saved from Jahannam. (Mishkaat from Abu Dawood)

4. Salaatul Awwabeen (Nafl prayers of Maghrib)

After the 3 Fard and 2 Sunnah of Maghrib, performance of the minimum of 6 to a maximum
of 20 rakaats is called Salaatul Awwabeen.

1. Awwabeen is the six Rakaats of Salaat after the Maghrib Salaat. It is established from the
Hadith: Rasulallah(Pbuh) mentioned, "Whoever performs 6 Rakaats after Maghrib Salaat will earn the reward of 12 years of Nafl Ibadah." (Tirmidhi)

Note:The Sunnah’s of what to recite after the completion of Salah should be read. These
Sunnat’s should be conveyed to as many people as possible so that they may benefit too inshallah



32. Isha Salaat


Note: It is far better to perform Isha in the first third portion of the night rather than the second or third portion.

1. It is Sunnah to read the 4 rakaat Sunnah before the Fard of Isha (Mishkaat)

2. To read 2 Rakaat Sunnah after the Fard of Isha (Mishkaat)

3. If a person performs four Rakaats (two Sunnats and two Nafl) after Isha in the Masjid, he will receive the reward of performing these Salaat on Laylatul Qadr. This has been mentioned by various Sahaaba (Radhiyallahu Anhum) – (refer to Nasbul-Raayah vol. 1 pg.112)

4. There are Glad tidings of Jannah on the person who performs Isha Salaat with Jamaat on time and on the first takbir (Takbir Oola) (Attargheeb)

5. The person who performs 4 rakaat of Nafl instead of 2 rakaat Nafl after performing 2 rakaat Sunnah will receive the reward is if they worshipped on the night of Laylatul Qadr
(Attargheeb)

6. One should try not to arrive too late and not too miss Takbir Oola which is the first takbir
(Attargheeb)


8. After the 2 rakaat Nafl after the Witr in the first rakaat recite Surah Zilzilah and in the second rakaat recite Surah Kaafirun. The recital of these two rakats will now stand in the place of tahajjud salaat. (Attargheeb)

9. It is disliked (Mukruh) to speak of worldly affairs after Isha unnecessarily. (Mishkaat)

10. There are glad tidings on a person who even though it is a dark and moonless light still goes out to perform Isha in the Masjid (Ibn Majah)

It is recommended to pray Witr late as possible but if one fears one will not be able to wake up around Tahajjud time to pray Witr then they should perform it after Isha prayer.

11. In the first Rakaat of Witr after Surah Fatiha recite:

Sabbihissmirabbikal a’alaa (Para 30, Surah No 87)


And in the second Rakaat:

Surah Kaafiroon

In the third Rakaat:

Surah Ikhlaas

Note: Sometimes these Sura’s should be changed so as to not let it be assumed that this is Fard to read it this way all the time.

12. After the three Witr To recite:

Subhaanal Malikil Qudoos

Glory is to the King, the Holy.

13. Three times audibly but not so audibly so as to disturb others and to stretch the last word
on the third one recites this. (Mishkaat)

Then to recite: Rabbil-malaa'ikati warroohi.

Lord of the angels and the Spirit. (An-Nasa'i 3/244)

14. Invocation for Qunut in the Witr prayer:

Allaahumma 'iyyaaka na'budu, wa laka nusallee wa nasjudu, wa 'ilayka nas'aa wa nahfidu,
narjoo rahmataka, wa nakhshaa 'athaabaka, 'inna 'athaabaka bilkaafireena mulhaq.
Allaahumma 'innaa nasta'eenuka, wa nastaghfiruka, wa nuthnee 'alaykal-khayr, wa laa
nakfuruka, wa nu'minu bika, wa nakhdha'u laka, wa nakhla'u man yakfuruka.

O Allah, You alone do we worship and to You we pray and bow down prostrate. To You we
hasten to worship and to serve. Our hope is for Your mercy and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand. O Allah, we seek Your help and Your
forgiveness, and we praise You beneficently. We do not deny You and we believe in You.
We surrender to You and renounce whoever disbelieves in You. (Al-Baihaqi)

15. To perform every Fard Salah with Jamaat with ‘Takbeere Oola’. (Attargheeb)

16. If one usually wakes up for Tahajjud then one should pray the Witr Salah after the Tahajjud Salah but if there is risk that one will not wake up then it is best to pray the Witr Salah before going to sleep as well as praying Tahajjud Salah.



33. The Virtues of the Taraweeh prayer:


The Prophet Muhammad(Pbuh) said:"Whoever offers optional prayers (like Taraweeh prayers) throughout the nights of Ramadan, believing in Allah and seeking His rewards, will have his previous sins forgiven." (Bukhari, Muslim)

Men should pray Taraweeh Salaah at the Masjid and should not miss it without a valid excuse for Taraweeh prayers are a very important and emphasised Sunnah Salaah in Ramadan and very great reward. Women can also attend Taraweeh at the Masjid if there is suitable segregation although it is not necessary and they can perform Taraweeh at home but they should not be stopped attending the Masjid.

For a woman, praying in the depths of her house has more reward than praying in the mosque. Some scholars mention that women attain the same reward praying at home as men get for praying in congregation. So yes definitely one can pray Taraweeh at home even when one is not a hafizah (Women who memorized the Qur’an.

According to the majority of the fuqaha, Taraweeh prayer is a confirmed Sunnah with 20 rak’ahs although respectfully there is also the opinion of praying 8 Rak’ah. Whether one prays 8 or 20 both opinions should be respected and these are trivial matters so do not waste time in debating them as we are mere lay people. Instead respect the difference of opinion and do not let it divide you or waste ones time discussing it.

All these acts of worship are just the means for us to draw closer to Allah Most High. The Prophet Muhammad (Allah bless him & give him peace) said: “Anyone who stands in prayers during its nights with purity of belief and expectation of a reward, will have his previous sins forgiven." Also as other hadith’s tells us, the rewards for good deeds and acts of worship are multiplied manifold during Ramadan.

Taraweeh is prayed in sets of 2 rak’ahs. Any Qur’anic recitation one knows by heart or usually recites in obligatory and other supererogatory prayers can be recited in Taraweeh prayers as well though keeping a sequence in recitation is recommended.

The word Taraweeh means the act of taking rest. After every 4 rak’ahs, it is recommended (Musthahab) to rest and do Dhikr. Some scholars mention the duration of the rest to the extent of praying 4 rak’ahs while others say it can be shortened.

The time for Taraweeh is from after Isha prayer to just around suhur time.


34. Sunnah’s of Dua (Supplication)


1. To abstain from haraam (forbidden) food, clothing and earnings. (Muslim, Tirmidhi)

2. To make Dua with sincerity. In other words, one should firmly believe that nobody but
Allah Ta’ala will fulfil his objectives. (Hakim)

3. One should perform a good deed prior to making the Dua & he should mention this during the course of the Dua. For e.g. He should say, “O Allah! I had performed so & so deed solely for Your pleasure. O Allah! accept my Dua due to the barkah (blessings) of that deed.” (Muslim, Tirmidhi, Abu Dawud).

4. To make Dua whilst one is Paak & clean. (Tirmidhi, Abu Dawud, Ibn Majah, Nasai, Ibn
Hibbaan, Mustadrak).

5. To make Wudhu before the Dua (All six major hadith collections)

6. To face the Qiblah (All six major hadith collections)

7. To sit as in the Tashahhud position (Abu Awanah)

8. To praise Allah Ta’ala at the beginning as well as at the end of Dua (All six major hadith collections)

9. To convey Durood upon Rasulallah(Pbuh) at the beginning as well as the end. (Abu Dawud, Musnad-Ahmad)
10. To spread out both the hands. (Tirmidhi, Mustadrak)

11. To raise both the hands up to the shoulders (Abu Dawud, Musnad-Ahmad)

Note: The hands should be raised to the shoulders in front forming a bowl shape with a slight gap between the palms/hands

12. To sit with humility and respect. (Muslim, Abu Dawud, Tirmidhi, Abu Dawud)

13. To mention ones helplessness and dependence. (Tirmidhi)

14. To abstain from raising the eyes towards the sky whilst making Dua (Muslim)

15. To mention the Asmaal-Husnaa (the names of Allah Ta’ala) and the sublime qualities Of Allah Ta’ala. (Ibn Hibbaan and Mustadrak)

16. To abstain from ceremonies rhyming of the Dua phrases (Bukhari)

17. To abstain from saying the Dua in a "sing-song" tone if the Dua is in a poetic form (Hisnul Hasin)

18. To make the Dua in a soft voice (All six major hadith collections on the authority of Abu Musa)

19. To utter the Dua phrases transcribed from Rasulallah(Pbuh) because Rasulallah(Pbuh) didn’t leave out a single need of the Deen nor of the dunya whilst teaching us how to make Dua (Abu Dawud, Nasai)

20. To make a Dua that encompasses most of the needs of Deen and the dunya. (Abu
Dawud)

21. To make Dua in favour of oneself first, thereafter ones parents and to include the other
Muslims in the Dua as well (Muslim)

22. If the Imam is making Dua, he should not make Dua for himself only but he should
Include all the congregants in the Dua (Abu Dawud, Tirmidhi, and Ibn Majah)

23. Abu Dawud (RA) narrates that Rasulallah(Pbuh) Said: “the Imam, who makes Dua for himself only, has betrayed the people." In other words, the Imam should not make a Dua that is restricted to him alone. For e.g. He should not say: "O Allah! Cure my son." or "O Allah! Return my lost item." etc. but he should make a Dua that includes the entire congregation for e.g. He may say "O Allah! Forgive us and have mercy upon us."

24. To make Dua with firm conviction (for e.g. he should not say: "O Allah! If you wish fulfil so and so task of mine." (All six major hadith collections)

25. To make Dua with enthusiasm & yearning. (Ibn Hibban & Abu Awanah).

26. As far as possible endeavour to bring about a "presence of heart and mind" and cherish a high hope of the Dua being accepted. (Hakim)

27. To make Dua repeatedly. (Bukhari, Muslim)

28. This repetition should be at least thrice (Abu Dawud)

Note: One may repeat the Dua thrice in none sitting or he may repeat it on three different occasions. The "repetition of the Dua" can be interpreted in both ways.

30. To make Dua earnestly and insistently. (Nasai, Hakim, Abu Awanah)

31. To abstain from making Dua of severing family ties or other sins. (Muslim, Tirmidhi)

32. Avoid making Dua’s of pre-determined and fixed things (for e.g. woman should not make
a dua of being transformed into a man or a tall person shouldn't make Dua saying "O Allah!
Make me short." etc) (Nasai).

Note: The dua should be made for permissible things.

33. Don't Make Dua for impossible things. (Bukhari)

34. Don't make a Dua in which you ask Allah Ta’ala to confine His mercy to yourself Only
(Bukhari, Abu Dawud, Nasai, and Ibn Majah)

35. Ask only Allah Ta’ala alone for all your needs. Do not depend upon His creations.
(Tirmidhi/Ibn Hibbaan)

36. The one making the Dua as well as the person listening to it, both should say Ameen at
the end. (Bukhari, Muslim, Abu Dawud, Nasai)

37. Rub both hands over the face at the termination of the Dua (Abu Dawud, Tirmidhi, Ibn
Hibbaan, Majah, and Hakim)

38. Don't be impatient over the acceptance of Dua’s. In other words, don't say: "I've made Dua repeatedly but to no avail." (Bukhari, Muslim, Abu Dawud, Nasai, Ibn Majah)

39. Try to cry whilst making dua to Allah as he attends to his servants quicker when they are
crying with meekness and humility just as a mother tends to her baby quickly when it cries
out for its mother. If one cannot cry then one must at least try and simulate the act of crying.

Note:The dua should be concluded with Durood and Ameen.

40. When dua’s are answered Rasulallah has taught us to be thankful and appreciative
by saying:-

Alhamdulillaahilladhee be ‘izzathihee wa jalaa lihee tha thimmuswaaleehaath

“Praise be to Allah that good works have been accomplished by his Power and Glory.” (Hakim)

42. The way to do Sajdah of Tilaawat is as follows: If one hears or reads the Ayah of
Sajdah then he should stand with the intention of performing the Sajdah of Tilaawat and say
“Allaahu Akbar” and then should go straight into Sajdah and recite the Tasbih of
Sajdah at least three times. Then one should say “Allaahu Akbar” and then stand up. To
say Allaahu Akbar both times is Sunnah. Similarly, to stand before and after the Sajdah is
Musthahab (preferable). (Darr al Mukhtar)

43. Reciting Qur’an whilst in Qiyaam (Standing in prayer)

Abd-Allah Ibn ‘Amr Ibn al-‘Aas (RA) narrated that the Prophet(Pbuh) said: Whoever recites ten Aayah (verses) in qiyaam will not be recorded as one of the forgetful. Whoever recites a
hundred Aayah (verses) in qiyaam will be recorded as one of the devout, and whoever prays
a thousand Aayah (verses) in qiyaam will be recorded as one of the muqantareen (those who pile up good deeds).” (Reported by Abu Dawood and Ibn Hibbaan. It is a hasan report. Sahih al-Attargheeb, 635).


Prayers from the Qur’an to recite in each dua


44. Sami`nā Wa ‘Aţa`nā Ghufrānaka Rabbanā Wa ‘Ilayka Al-Maşīr

We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
(The Holy Qur’an – Surat al Baqarah – Verse 285)

45. Rabbanā ‘Afrigh `Alaynā Şabrāan Wa Thabbit ‘Aqdāmanā Wa Anşurnā `Al. Al-Qawmi Al- Kāfirīna

Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the
disbelieving folk (The Holy Qur’an – Surat al Baqarah – Verse 249)

46. Rabbanā ‘Ātinā Fī Ad-Dunyā Ĥasanatan Wa Fī Al-’Ākhirati Ĥasanatan Wa Qinā `Adhāba An- Nār

Our Lord! Grant us good in this world and good in the hereafter, and save us from the Chastisement of the fire (The Holy Qur’an – Surat al Baqarah – Verse 201)

47. Rabbanā Taqabbal Minnā ‘Innaka ‘Anta As-Samī`u Al-`Alīm

Our Lord! Accept (this worship) from us: You are the All-Hearing, the All-knowing (The Holy
Qur’an – Surat al Baqarah – Verse 127)

48. Rabbanaa zalamnaa anfusanaa wa illam taghfir lanaa wa tarhamnaa lanakoonanna minal khaasireen.

Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us
Thy Mercy, we shall certainly be lost. (The Holy Qur’an – Surat Al Araf- Verse 23)

49. Rabbana Atmim Lana Nurana Waghfir Lana. Innaka ‘Ala Kulli Shay’in Qadir

Our Lord! Perfect for us our light and forgive us; surely You are Potent over everything. (The
Holy Qur’an – Surat At Tahrim- Verse 8)

50. Rabbish rahlee sadree Wa yassir lee amree Wahlul ‘uqdata mi lisaanee Yafqahoo qawlee

O my Lord! Expand me my breast Ease my task for me And remove the impediment from my
speech So they may understand what I say (The Holy Qur’an – Surat Ta Ha- Verse 25)

51. Rabanna hab lana min ’azwajina wadhurriyatina qurrata’a`yuniw-waj`alnalil-muttaqina imama.

Our Lord! Grant us in our wives and offspring the coolness of eyes and make us a leader of those who guard themselves against evil. (The Holy Qur’an – Surat al Furqan – Verse 74)

52. Rabbanā Lā Tu’uākhidhnā ‘In Nasīnā ‘Aw ‘Akhţa’nā Rabbanā Wa Lā Taĥmil `Alaynā ‘Işrāan Kamā Ĥamaltahu `Al. Al-Ladhīna Min Qablinā Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ‘Anta Mawlānā Fānşurnā `Al. Al- Qawmi Al-Kāfirīn

Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a
burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have
not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector,
and give us victory over the disbelieving folk (The Holy Qur’an – Surat al Baqarah – Verse
286)


Dua’s for difficulties, hardships and grief


53. When Rasulallah(Pbuh) experienced any difficulties then he read the following dua:

Alhamdulillaahilladhee bini’imathihee thathimmuswaali haath

“All praise is due to Allah by whose grace good things reach their end”.

54. Also the following dua:

Allaahumma laa sahla 'illaa maal ja'altahu sahlan wa 'Anta taj'alul-hazna 'ithaa shi'ta sahlan.

O Allah, there is no ease other than what You make easy. If You please You ease sorrow.
(Ibn Hibban in his Sahih (no. 2427) and Ibn As- Sunni (no. 351)

Hasbunallaahu wa ni’imal wakeel

"Allah is sufficient for us and He is the Best Guardian". (Quran, Surah Al-Imraan)

Allaahu Allaahu rabbee laa ushriku bihee shay aa

"Allah is my Lord, I do not ascribe anything unto Him".(Hisnul Hasin from Abu Dawood)

Yaa hayyu yaa Qayyoomu birahmathika ashagheeth

"O Alive and everlasting One, I beseech You by Your mercy". (Mustadrak Hakim)

Laa ilaaha illa antha Subhaanaka innee kunthu minadhaalimeen

"O Allah, there is none worthy of worship besides You. You are Pure, definitely I have
oppressed my soul by sinning".

The Qur'an states that these words were recited when Yunus (A.S.) called upon Allah from
the belly of the fish. Prophet Mohammad(Pbuh) stated in a hadith that when any Muslim makes
this dua via these words to Allah, then Allah surely accepts his duas. (Tirmidhi etc)

55. It is stated in a hadith that:

La hawla walaa Quwatha illah billah

Is the medicine for 99 ailments, the least of which is depression. (Baihaqi in Dawatul
Kubra)

It means that these words are so beneficial and useful that big/great grievances, depression
and sorrow are easily removed in its stride.

56. Abdullah bin Abbas (RA) narrates that Prophet Mohammad(Pbuh) stated that if a person constantly makes "Astaghfar", then Allah removes every difficulty, frees him from every sorrow and makes a means for him to receive sustenance from places that he never thought of. (Mishkat from Ahmad)


57. When Rasulallah(Pbuh) was in a difficult situation: then he would say:

Alhamdulillaahi ‘alaa kulli haal

“Praise be to Allah in all circumstances”. (Hakim)


Dua for any anguish experienced


58. Laa 'ilaaha 'illaa 'Anta subhaanaka 'innee kuntu minadh-dhaalimeen .

There is none worthy of worship but You, glory is to You. Surely, I was among the
wrongdoers. (At-Tirmidhi 5/529)

59. When Rasulallah(Pbuh) had any worries he read the following:

Allaahu Allaahu rabbee laa ushriku bihee shay aa

“Verily Allah is my Rabb, I do not ascribe any partner unto him.”

60. At the time of grief: Rasulallah(Pbuh) took his beard in his hands and looked at it. (Shirazi)

61. When any hardship befell on Rasulallah(Pbuh) he used to lift his head to the sky and
say:

Subhaanallaahil Adheem

“Purity belongs to Allah”. (Tirmidhi)

62. If anger overcame Rasulallah(Pbuh) : whilst he was standing then he would sit down and
if anger overcame him whilst sitting then he used to lie down (In order that the anger
subsided). (Ibn Abiddunya)

63. Worldly loss: would never anger Rasulallah(Pbuh) but if there was anything said or done
against the Shari’at then it would anger him greatly.


64. When tragedy strikes then say:

'Innaa lillaahi wa 'innaa 'ilayhi raaji'oon, Allaahumma'-jurni fee museebatee wa 'akhliflee
khayran minhaa.

We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me
after it something better. (Muslim 2/632)
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